Changes

{{cquote|automobiles (Joel 2:3-4); airplanes (Isaiah 31:5, also 40:31); submarines (Revelation 9:1-11); radio (Ecclesiastes 10:20); and television (Revelation 11:3-12)}}

{{cquote|automobiles (Joel 2:3-4); airplanes (Isaiah 31:5, also 40:31); submarines (Revelation 9:1-11); radio (Ecclesiastes 10:20); and television (Revelation 11:3-12)}}

Classical photography, using negative imaging, was predated by the [[Shroud of Turin]] with respect to the imaging on the Shroud likely due to the light of the [[Resurrection]]. The Shroud ([[Greek]]: σινδών - sindón)  is mentioned in three Gospels: Matthew 27:59, Mark 15:46, Luke 23:53, while John 20:5-7 talks about a face cloth or napkin ([[Greek]]: σουδάριον - soudárion) - perhaps the [[Sudarium of Oviedo]] - and stripes of linen ([[Greek]]: ὀθόνιον - othonion). The description by the eyewitness John implies that his sighting of the Shroud may have confirmed his [[faith]], though he doesn't mention its photograph-like image <ref>''"How is it possible that those sacred historians, who carefully related all the miracles that took place at Christ's death, should have omitted to mention one so remarkable as the likeness of the body of our Lord remaining on its wrapping sheet? This fact undoubtedly deserved to be recorded. St John, in his Gospel, relates even how St Peter, having entered the sepulchre, saw the linen clothes lying on one side, and the napkin that was about his head on the other; but he does not say that there was a miraculous impression of our Lord's figure upon these clothes, and it is not to be imagined that he would have omitted to mention such a work of God if there had been any thing of this kind."'', [[John Calvin]]: ''Traité des Reliques'', Basel 1543, translated by [[Valerian Krasinski]]: ''A treatise on Relics'', Edingburgh 1854</ref>.

Classical photography, using negative imaging, was predated by the [[Shroud of Turin]] with respect to the imaging on the Shroud likely due to the light of the [[Resurrection]]. The Shroud ([[Greek]]: σινδών - sindón)  is mentioned in three Gospels: Matthew 27:59, Mark 15:46, Luke 23:53, while John 20:5-7 talks about a face cloth or napkin ([[Greek]]: σουδάριον - soudárion) - perhaps the [[Sudarium of Oviedo]] - and stripes of linen ([[Greek]]: ὀθόνιον - othonion). The description by the eyewitness John implies that his sighting of the Shroud may have confirmed his [[faith]], though he doesn't mention its photograph-like image <ref>''"How is it possible that those sacred historians, who carefully related all the miracles that took place at Christ's death, should have omitted to mention one so remarkable as the likeness of the body of our Lord remaining on its wrapping sheet? This fact undoubtedly deserved to be recorded. St John, in his Gospel, relates even how St Peter, having entered the sepulchre, saw the linen clothes lying on one side, and the napkin that was about his head on the other; but he does not say that there was a miraculous impression of our Lord's figure upon these clothes, and it is not to be imagined that he would have omitted to mention such a work of God if there had been any thing of this kind."'', [[John Calvin]]: ''Traité des Reliques'', Basel 1543, translated by '''Valerian Krasinski''': ''A treatise on Relics'', Edingburgh 1854</ref>.

== Alleged absurdities and contradictions ==

== Alleged absurdities and contradictions ==