Changes

==Historicity==

==Historicity==

The Book of Mormon has been often criticized for a supposed lack of evidence of cities, metals, wars, weapons, animals and etc. mentioned in the book as being part of the history of the Western Hemisphere over the many hundreds of years covered by the narrative. In addition, some of these artifacts are known to have been introduced into the areas in question by Europeans colonists coming much later than the timeframe claimed in the Book of Mormon. Mormon Apologists though have worked to find counterarguments and responses to all of these claims in detail to draw more plausible debate objects and items in the Book<ref>[http://en.fairmormon.org/Book_of_Mormon/Anachronisms]</ref>

The Book of Mormon has been often criticized for a supposed lack of evidence of cities, metals, wars, weapons, animals and etc. mentioned in the book as being part of the history of the Western Hemisphere over the many hundreds of years covered by the narrative. In addition, some of these artifacts are known to have been introduced into the areas in question by Europeans colonists coming much later than the timeframe claimed in the Book of Mormon. Mormon Apologists have worked to find counterarguments and responses to all of these claims.<ref>[http://en.fairmormon.org/Book_of_Mormon/Anachronisms]</ref>

[[Mormon]] apologists have responded by citing, for example, the first Book of the Book of Mormon (1 Nephi) in which discoveries of place locations thought not to have existed prior to discovery are to be found. An instance of this concerns the alleged discovery of the place known as "Nahom" as mentioned here ([http://lds.org/scriptures/bofm/1-ne/16.34?lang=eng#33]), a burial place which was discovered and is said by Mormons to be referred to in no other text.<ref>[http://en.fairmormon.org/Nahom FAIR Wiki- Mormon Apologetic resource- Nahom]</ref>. Likewise Old world geography in the Book has been pinpointed by apologists.<ref>[http://en.fairmormon.org/Book_of_Mormon/Geography/Old_World]</ref>.   

[[Mormon]] apologists have responded by citing, for example, the first Book of the Book of Mormon (1 Nephi) in which discoveries of place locations thought not to have existed prior to discovery are to be found. An instance of this concerns the alleged discovery of the place known as "Nahom" as mentioned here ([http://lds.org/scriptures/bofm/1-ne/16.34?lang=eng#33]), a burial place which was discovered and is said by Mormons to be referred to in no other text.<ref>[http://en.fairmormon.org/Nahom FAIR Wiki- Mormon Apologetic resource- Nahom]</ref>. Likewise Old world geography in the Book has been pinpointed by apologists.<ref>[http://en.fairmormon.org/Book_of_Mormon/Geography/Old_World]</ref>.   

Opponents have pointed to linguistic anachronisms in the text, such as it being written entirely in a Sixteenth-century King James style and its use of words such as French word "adieu". However Apologists argue to have found to have numerous Semetic linguistic and literary traits within it which make it appear authenitic, such as the inclusion of Chaismus<ref>[http://en.fairmormon.org/Book_of_Mormon/Evidences/Hebraisms/Chiasmus Chiasmus]</ref> and numerous other Hebrew traits within the text<ref>[http://en.fairmormon.org/Book_of_Mormon/Evidences/Hebraisms]</ref>

Opponents have pointed to linguistic anachronisms in the text, such as it being written entirely in a Sixteenth-century King James style and its use of words such as French word "adieu". Mormon apologists argue that they have found numerous Semetic linguistic and literary traits within it which make it appear authentic, such as the inclusion of Chaismus<ref>[http://en.fairmormon.org/Book_of_Mormon/Evidences/Hebraisms/Chiasmus Chiasmus]</ref> and numerous other Hebrew traits within the text<ref>[http://en.fairmormon.org/Book_of_Mormon/Evidences/Hebraisms]</ref>

Mormons do ultimately confess that the main evidence and support for the Book of Mormon does not center upon history or language but upon faith that it is a divinely inspired document.  

Mormons do ultimately confess that the main evidence and support for the Book of Mormon does not center upon history or language but upon faith that it is a divinely inspired document.