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→Introduction to the other keys
The root of the most powerful infinite fractal does not leave anything except itself the same each time it comes around. A minimum of spirituality is not enough. God ''does'' have a message. And, only God is unchanging. The question is, what is the root of the most powerful spiritual 'fractal'? It has always been there.
The root of the most powerful infinite fractal does not leave anything except itself the same each time it comes around. A minimum of spirituality is not enough. God ''does'' have a message. And, only God is unchanging. The question is, what is the root of the most powerful spiritual 'fractal'? It has always been there.
== Judah and Reuben ==
[[Reuben]], the eldest son of [[Jacob]], was always well-intentioned (Genesis 37:22, 29-30), but unstable and rash (Genesis 49:4, 42:37). [[Judah]], the fourth son, was stable, if slow to make up his mind for himself<ref>"[[http://www.conservapedia.com/Judah#The_Plot_against_Joseph|The Plot against Joseph]]"</ref> (Genesis 37:26-27, 43:8-9). So, it was to Judah that his father gave the primary blessing (Genesis 49:8-9).
It is no meaningless coincidence, then, that Judah, of his own siblings, is pinpointed by the unit of 111 at Genesis 37:26 (the tenth multiple of 111 verses), just as Isaac was most dramatically pinpointed by the fifth multiple. Both Judah and Isaac are figures of Christ, each in a different way. Joseph is a third figure of Christ, in still another, and even more powerful, way.
== Joseph ==
The first multiple of 111 which pinpoints Joseph is Genesis 41:25. In this verse (which is the 11th multiple of 111 verses), Joseph is beginning his answer to Pharaoh to interpret Pharaoh's dream: ''"The [two] dreams are one: God has shown Pharaoh what He is about to do."''
Now, if you'll count thirty (30) verses after 41:25, you'll find the verse that names Joseph to all the Egyptians as the man to whom they must appeal for food. The significance of 30 is well known to those Jews and Christians who study the the significances of various numbers. Even Jesus began his ministry at 'about' thirty years of age, and, so, Joseph begins his to the people.
By the time of the 12th multiple (Genesis 44:7), Joseph's brothers have bowed themselves to the ground to Joseph (whom they do not recognize as such since he disguises himself a rough-talking Egyptian government prime minister), have had a special meal with him, and have been on their way back toward their father Jacob with the grain. Joseph's servant has caught up with them and has flatly accused them of theft. The charge is that they have stolen an empty vessel that was precious to the prime minister for it's powers of divining the future. Now they deny their guilt, saying, furthermore, that if any of them is so guilty, then that one ought to die and that the rest of them will submit to being slaves to the prime minister. But, of course, Joseph has set them up for a fall of which they have been guilty for twenty years, when all their sacks are opened.
The 13th multiple states that, though Joseph's wisdom has caused all the lands of Egypt to be bought up by him for Pharaoh, the lands of the priests were exempt from this purchase because the priests needs were already supported by Pharaoh and didn't need to sell their lands in order to get by.
== Moses ==
In a similar manner to the fact that Joseph's Pharaoh did not get the lands of the priests, the 14th multiple (Exodus 1:21) puts God Himself in place of the next (and evil) Pharaoh in respect to the midwives, who would not allow for that evil Pharaoh to have an easy means of oppressing the Hebrews: those midwives were blessed by God in a very tangible way: 'houses' of their own. But, who, in a specific future way, were they protecting? Question: what type did that specific protected person's works fill?
Answer: Christ's type. 30 verses after Exodus 1:21, you'll find the call of Moses at the burning bush.
Of course, you could just go to the 40th verse after Exodus 1:21 (and to 14:14). But, that call to Moses establishes the next set of every-111, because the next four units of 111 verses are Exodus 3:4, 10:28, '''14:27''', and 19:1. Imagine if that third one was the text of something like 14:10, by the verse divisions being rather different from how we do have them.
== We are all one man’s sons ==
If you have read the contexts of verses pinpointed by the unit of 111 verses, then you will know that it does not exclude the verses immediately before and after the verse pinpointed. Otherwise, there is no context by which to understand the verse pinpointed. And, the whole point is context.
Genesis 42:10 is pinpointed by a different key than that of the 111 unit, by “branching off” of 930 without adding another layer as the 111 unit does. So, what we are doing, instead, is following the trunk straight up/straight down: 144 is visually coded as 930, and 930 is visually coded as 1263. You will find that the 1,263rd verse is Genesis 42:10, which I asked about in the second section of this essay. For the want of food, and in face of an accusation of being unfriendly spies, all men will claim, and rightly so, that they are all one man’s sons. And, they really are all one man’s sons. Adam’s. This is the most powerful way in which Joseph is a figure of Christ.
[[User:PatternOfPersona|PatternOfPersona]] 15:58, 10 June 2011 (EDT)
[[User:PatternOfPersona|PatternOfPersona]] 15:58, 10 June 2011 (EDT)