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| | {{Christianity}} | | {{Christianity}} |
| − | The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Bishop]] of [[Rome]], also known as the [[Pope]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church. | + | The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Pope]], who is also the [[Bishop]] of [[Rome]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church. |
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| | Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined. | | Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined. |
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| − | The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite. | + | The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his Church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite. |
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| | The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]]. | | The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]]. |
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| − | While the theological disagreements leading to the earlier schisms are not very sharp, the Protestants made a more radical break. Two of the principal issues of contention between Catholics and Protestants are ''[[sola scriptura]]'' (the Protestant doctrine that the Bible alone is the final authority for Christians, which denies the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical church councils) and ''sola fide'' (the doctrine, popularized by [[Martin Luther]], that faith alone, as opposed to faith and good works both, is sufficient for salvation). | + | While the theological disagreements leading to the earlier schisms are not very sharp, the Protestants made a more radical break. Two of the principal issues of contention between Catholics and Protestants are ''[[sola scriptura]]'' (the Protestant doctrine that the Bible alone is the final authority for Christians, which denies the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical Church councils) and ''sola fide'' (the doctrine, popularized by [[Martin Luther]], that faith alone, as opposed to faith and good works both, is sufficient for salvation). |
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| | [[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]] | | [[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]] |
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| | * God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Order. | | * God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Order. |
| | * The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]]. | | * The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]]. |
| − | * The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of heaven or hell. | + | * The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of Heaven or Hell. |
| | * The resurrection of the dead. | | * The resurrection of the dead. |
| | * The historicity of the [[Gospels]]. | | * The historicity of the [[Gospels]]. |
| − | * The divine commission of the church and infallibility of revealed scriptural interpretation. | + | * The divine commission of the Church and infallibility of revealed scriptural interpretation. |
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| − | The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church. | + | The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in Purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church. |
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| − | The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome. | + | The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome. |
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| | The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref> The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]]. | | The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref> The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]]. |
| − | ===Evolutionism and creationism=== | + | ===Evolutionism and Creationism=== |
| − | The Church allows evolutionist research, but has several anathemas on the subject. For example denying that God was the '''creator''' of things visible and invisible leads to an automatic excommunication, meaning that the only evolutionism Catholics are allowed to believe in is theistic evolution. There are quite a few catholic creationist organizations, including the British [http://www.daylightorigins.com/ Daylight Origins Society] and the [http://www.kolbecenter.org/ Kolbe Center for the Study of Creation]. | + | The Church allows evolutionist research, but has several anathemas on the subject. For example denying that God was the '''creator''' of things visible and invisible leads to an automatic excommunication, meaning that the only Evolutionism Catholics are allowed to believe in is Theistic Evolution. There are quite a few catholic creationist organizations, including the British [http://www.daylightorigins.com/ Daylight Origins Society] and the [http://www.kolbecenter.org/ Kolbe Center for the Study of Creation]. |
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| | == History == | | == History == |
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| | ===Barbarians converted=== | | ===Barbarians converted=== |
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| − | Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices. There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian. | + | Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian Church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices. There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian. |
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| | After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance. | | After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance. |
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| | Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, being only willing to recognize him as "first among equals." | | Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, being only willing to recognize him as "first among equals." |
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| − | The schism's causes were not purely religious, but cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two remain separate to this day despite accepting the same sacraments. | + | The Schism's causes were not purely religious, but cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two remain separate to this day despite accepting the same sacraments. |
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| | === Late Middle Ages === | | === Late Middle Ages === |
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| | ===Reformation and Counter-Reformation=== | | ===Reformation and Counter-Reformation=== |
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| − | In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times. | + | In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the Pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times. |
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| | ===1815 to 1914=== | | ===1815 to 1914=== |