Changes

Jump to navigation Jump to search
4,862 bytes added ,  02:04, July 21, 2011
Line 111: Line 111:  
:::I did not write that material. However, I listened to a tape series of MLK speeches and I am 95% confident that he said it. I can try to confirm it though without listening to the whole tape series again. ;) [[User:Conservative|Conservative]] 14:12, 20 July 2011 (EDT)
 
:::I did not write that material. However, I listened to a tape series of MLK speeches and I am 95% confident that he said it. I can try to confirm it though without listening to the whole tape series again. ;) [[User:Conservative|Conservative]] 14:12, 20 July 2011 (EDT)
 
::::I fixed it, here is the sermon: http://www.globatron.org/truth/rediscovering-lost-values-martin-luther-king-early-sermon  [[User:Conservative|Conservative]] 14:21, 20 July 2011 (EDT)
 
::::I fixed it, here is the sermon: http://www.globatron.org/truth/rediscovering-lost-values-martin-luther-king-early-sermon  [[User:Conservative|Conservative]] 14:21, 20 July 2011 (EDT)
 +
:::::''There is something in this universe that justifies the biblical writer in saying, “You shall reap what you sow.” (Amen) This is a law-abiding universe. (Amen) This is a moral universe. It hinges on moral foundations. (Lord help him) If we are to make of this a better world, we’ve got to go back and rediscover that precious value that we’ve left behind. (Yes)''
 +
 +
:::::''And then there is a second thing, a second principle that we’ve got to go back and rediscover. (Help him) And that is that all reality has spiritual control. In other words, we’ve got to go back and rediscover the principle that there is a God behind the process. Well this you say, “Why is it that you raise that as a point in your sermon, in a church? The mere fact we are at church, we believe in God, we don’t need to go back and rediscover that. The mere fact that we are here, and the mere fact that we sing and pray, and come to church—we believe in God.” Well, there’s some truth in that. But we must remember that it’s possible to affirm the existence of God with your lips and deny his existence with your life. (Amen, Preach) The most dangerous type of atheism is not theoretical atheism, but practical atheism (Amen)—that’s the most dangerous type. (Lord have mercy) And the world, even the church, is filled up with people who pay lip service to God and not life service. (That’s right, Filled up with, Come on, Lord help him) And there is always a danger that we will make it appear externally that we believe in God when internally we don’t. (Yes) We say with our mouths that we believe in him, but we live with our lives like he never existed. (That’s right) That is the ever-present danger confronting religion. That’s a dangerous type of atheism.
 +
 +
:::::''And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven’t consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus’ parents went a whole day’s journey not knowing that he wasn’t with them. They didn’t consciously leave him behind. (Well) It was unconscious; went a whole day and didn’t even know it. It wasn’t a conscious process. You see, we didn’t grow up and say, “Now, goodbye God, we’re going to leave you now.” The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences—we unconsciously left God behind. We didn’t mean to do it.
 +
:::::''... we need [various worldly things] ; all of that’s important to live. But whenever they become substitutes for God, (Yes) they become injurious. (Amen)
 +
:::::''... And may I say to you this morning, (Lord help him) that none of these things can ever be real substitutes for God.
 +
:::::''... And I say to you this morning in conclusion (Lord have mercy) that I’m not going to put my ultimate faith in things. I’m not going to put my ultimate faith in gadgets and contrivances. As a young man with most of my life ahead of me, I decided early (Oh yeah) to give my life to something eternal and absolute. (All right) Not to these little gods that are here today and gone tomorrow, (Come on) but to God who is the same yesterday, today, and forever. (Amen, Amen)
 +
 +
:::::''Not in the little gods that can be with us in a few moments of prosperity, (Yes) but in the God who walks with us through the valley of the shadow of death, (That’s right) and causes us to fear no evil. (All right) That’s the God. (Come on)
 +
:::::... [after this it gets a bit psychedelic;p]:::::
 +
 +
 +
 +
i also found the speech here, on google books:
 +
 +
 +
 +
http://books.google.com/books?id=Uwi_HJUbJUMC&pg=PA253&lpg=PA253&dq=%22The+most+dangerous+type+of+atheism+is+not+theoretical+atheism,+but+practical+atheism%22&source=bl&ots=YSE23jsEZY&sig=b6e3gkMcP-b_36uMuaIKNtjyiWw&hl=en&ei=9H8nTuGLEZCgtwfvhdG7Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBgQ6AEwAA#v=onepage&q=%22The%20most%20dangerous%20type%20of%20atheism%20is%20not%20theoretical%20atheism%2C%20but%20practical%20atheism%22&f=false
 +
 +
 +
 +
so now it's well sourced, but i think MLK Jr is talking about materialism rather than modern atheism. i think it's explicit, even. "That's a dangerous type of atheism." would seem to imply logically that there are benign forms of atheism, or at least neutral, morally.
 +
 +
 +
 +
MLK Jr isn't really discussing atheism, at all. the insinuation that MLK Jr was particularly concerned with atheism is, afaik, unfounded, so the quote is still mis-attributed; it's also misapplied as an argument. but i would like to see any relevant documentation, otherwise. it think it sounds too much like original research, but maybe that's the point of this wiki;p
3

edits

Navigation menu