Changes

A government which adheres to economic socialistic principles also tends to have cultures which prize unmerited equality among citizen and criminal alike, and through extension of socialistic welfare policies, between the chronically employed and the chronically unemployed, by ensuring both groups receive income though only one group works for income. This enables people otherwise healthy to not seek gainful employment because they will receive income no matter their actions, thus providing no incentive to produce. The economies of socialistic governments are thus weak and riddled with flaws, such as expecting increased production from a reduced workforce, and when engendered with a progressive culture, which simply means people who do are the same as people who do not, eventually fall under the weight of their own poorly managed and over-extended public welfare institutions. Public welfare also decreases personal charity, thus making the people dependent on the aid of the government since charitable aid, such as from a church, is discouraged by the secular nature of socialistic nations.

A government which adheres to economic socialistic principles also tends to have cultures which prize unmerited equality among citizen and criminal alike, and through extension of socialistic welfare policies, between the chronically employed and the chronically unemployed, by ensuring both groups receive income though only one group works for income. This enables people otherwise healthy to not seek gainful employment because they will receive income no matter their actions, thus providing no incentive to produce. The economies of socialistic governments are thus weak and riddled with flaws, such as expecting increased production from a reduced workforce, and when engendered with a progressive culture, which simply means people who do are the same as people who do not, eventually fall under the weight of their own poorly managed and over-extended public welfare institutions. Public welfare also decreases personal charity, thus making the people dependent on the aid of the government since charitable aid, such as from a church, is discouraged by the secular nature of socialistic nations.

Socialists occasionally appeal to the fact that God, in the Old Testament, commanded His own nation to surrender a tenth of its proceeds for the maintenance of the priests and for the care of the sickly and weak. But, while fallen men, and their secular and pagan nations, shall always struggle to understand the righteous balances between government and liberty, the mark of socialism is the general allowance for a naive, and willingly ignorant, adult sub-population whose members prefer, despite the limitations imposed by bureaucratic accountability, to live under all the securities rightly afforded in the fallen world only to infants. In the unfallen world, such security was a given for all persons, but without any of the bureaucracy required in the fallen world for maintaining it. In the fallen world, such security is an unattainable ideal, so that the more is done to attain it, the more the society suffers under the requisite bureaucracy. And, while the initial policy made toward that ideal is the creation of an executive class or executive vocation, such as monarchies and professional armies, there is a 'tipping point' in the creation of bureaucratic entities beyond which any civilization cannot help but increasingly lose its footing in the struggle to balance all its righteous human interests. The result is an ever-increasing proportion of that civilization's total population which, for all variety of reasons, become slaves to their own demands for that ideal of security. When there is no judge who judges righteously, when all the people make the laws, and when the power of money is used to stay ahead of the natural consequences of unrighteousness, the 'bad money' cannot help but drive out the 'good money', until the 'Bank of Reality' is forced to call in the loan, and the civilization implodes to the point that it falls victim also to militant invaders.

Socialists occasionally appeal to the fact that God, in the Old Testament, commanded His own nation to surrender a tenth of its proceeds for the maintenance of the priests and for the care of the sickly and weak. But, while fallen men, and their secular and pagan nations, shall always struggle to understand the righteous balances between government and liberty, the mark of socialism is the general allowance for a naive, and willingly ignorant, adult sub-population whose members prefer, despite the limitations imposed by bureaucratic accountability, to live under all the securities rightly afforded in the fallen world only to infants. In the unfallen world, such security was a given for all persons, but without any of the bureaucracy required in the fallen world for maintaining it. In the fallen world, such security is an unattainable ideal, so that the more is done to attain it, the more the society suffers under the requisite bureaucracy. And, while the initial policy made toward that ideal is the creation of an executive class or executive vocation, such as monarchies and professional armies, there is a 'tipping point' in the creation of bureaucratic entities beyond which any civilization cannot help but increasingly lose its footing in the struggle to balance all its righteous human interests. The result is an ever-increasing proportion of that civilization's total population which, for all variety of reasons, become slaves to their own demands for that ideal of security. When there is no judge who judges righteously, when all the people make the laws, and when the power of money is used to stay ahead of the natural consequences of unrighteousness, the 'bad money' cannot help but drive out the 'good money', until the 'Bank of Reality' is forced to call in the loan, and the civilization implodes to the point that it falls victim even to militant invaders and, or, unmanageable internal unrest.

==Past Socialist Countries==

==Past Socialist Countries==