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The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Pope]], who is also the [[Bishop]] of [[Rome]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.   

The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Pope]], who is also the [[Bishop]] of [[Rome]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.   

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined.

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while membership and influence have declined in Europe.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his Church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his Church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite.

The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

The Roman Catholic Church has suffered several [[schism]]s over its history.  Most notable are those involving the [[Church of the East]] following the [[First Ephesian Council]], the [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the several [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

The Protestants made a more radical break. Two of the principal issues of contention between Catholics and Protestants are ''[[sola scriptura]]'' (the Protestant doctrine that the Bible alone is the final authority for Christians, which denies the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical Church councils) and ''sola fide'' (the doctrine, popularized by [[Martin Luther]], that faith alone, as opposed to faith and good works both, is sufficient for salvation).

The Protestants made the most radical break. Two of the principal issues raised by Protestants were

''[[sola scriptura]],'' the doctrine that the Bible alone is the final authority for Christians (which is also a denial of the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical Church councils) and ''sola fide,'' the doctrine popularized by [[Martin Luther]] that faith alone, as opposed to faith and good works both, is sufficient for salvation.

[[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]]

[[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]]

* God’s objective existence.

* God’s objective existence.

* God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Order.

* God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Orders.

* The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]].

* The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]].

* The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of Heaven or Hell.

* The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of Heaven or Hell.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in Purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living.  The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in Purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living.  The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The term "Catholic" is frequently used as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]] and other Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]].

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position should logically entail [[pacifism]] and (in some cases) [[vegetarianism]], although the Catholic Church is not opposed to war under all circumstances in the manner of some "peace" churches.

The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution.

The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution.

===Early Church===

===Early Church===

The original Christian community was founded by Jesus Christ and led by the Apostles. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], and [[Diocletian]], in the second and third centuries.  

The original Christian community was founded by Jesus Christ and led by the Apostles. The Roman Catholic Church considers itself to be the sole and uninterrupted continuation of the first-century Church. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], and [[Diocletian]], in the second and third centuries.  

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor.  The age of persecution was over.  

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor.  The age of persecution was over.  

===Barbarians converted===

===Barbarians converted===

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian Church became  increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices.  There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire, and Christians were frequently subject to persecution. After its legalization, the Christian Church became  increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices.  There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.   

After the collapse of the Western Empire, the Roman Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.   

Aggressive missionary activities accomplished the conversion of almost all the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

Aggressive missionary activities accomplished the conversion of most of the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

=== Great Schism ===

=== Great Schism ===

===Reformation and Counter-Reformation===

===Reformation and Counter-Reformation===

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the Pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times.

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the Pope, and any sacraments other than [[Baptism]] and [[Communion]]. This movement eventually led to a Catholic revival (the "Counter-Reformation") and a series of religious wars in [[Europe]]. The Protestant-Catholic split became one of the dominant themes in European and American events until recent times.

===1815 to 1914===

===1815 to 1914===

====Conservatism====

====Conservatism====

After 1800 the Papacy became the center of conservatism in Europe in reaction against the socialism of the French Revolution and its supporters. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

After 1800 the Papacy became the center of conservatism in Europe in reaction against the radicalism of the French Revolution. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

   

   

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting various Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues in the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

====Ultramontane vs Gallican====

====Ultramontane vs Gallican====

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

After Vatican II, 1962-65, the multiple and often confused controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

After Vatican II, 1962-65, the controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

====Facing Modernity====

====Facing Modernity====

In the 19th century, the Church escaped irrelevance by using the same means as emerging nation-states: establishing more administrative and doctrinal centralization (in Rome); establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; and cultivating an image of theological, canonical, and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands.  The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less of a figurehead and more of a true ruler.

Nineteenth century urbanization brought millions of peasants from the villages to industrial cities where church facilities were few. The Church escaped irrelevance by using the same means as emerging nation-states: promoting a homogeneous culture aided especially by universal use of Latin; authorizing new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; cultivating an image of theological, canonical, and moral superiority; and establishing more administrative and doctrinal centralization (in Rome). Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands.  The Jesuits proved highly adept at promoting the Papal cause.  

There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility.  This also caused further schisms, with breakaway groups centering around the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

The resurgence of Papal leadership caused internal dissent among some Catholic intellectuals, such as the historian [[Lord Acton]] in Britain and the theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility.  This caused further schisms, with breakaway groups centering on the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

=====Syllabus of Errors=====

=====Syllabus of Errors=====

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]],  removal of [[public school]]s from Church control, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], and removal of [[public school]]s from Church control. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

====Facing Liberalism====   

====Facing Liberalism====   

Burns (1990) took a sociological perspective on the Papacy's long battle with liberalism, showing how the papacy gradually reformulated Catholic ideology to subordinate social and political issues to more purely religious and moral ones.

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed a liberal idea--[[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating other liberal concepts--freedom of religion and freedom of thought--and by entering the electoral process.  

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed the liberal idea of [[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating freedom of religion and freedom of thought and by entering the electoral process.  With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor Bismark and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor Bismark and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

====Freemasons====

====Freemasons====

Freemasonry is a secret society that was, in the eighteenth and nineteenth centuries, politically active in numerous countries. The Catholic Church opposed Freemasonry and forbade its members to belong to Masonic lodges. This was partially because Masons were often aligned with popular uprisings that had the objective of replacing traditional monarchism and class privilege with national independence and voting rights. A large number of the signers of the U.S. Declaration of Independence had been Freemasons, for example.  

Freemasonry is a secret society that was, in the eighteenth and nineteenth centuries, politically active in numerous countries. The Catholic Church opposed Freemasonry and forbade its members to belong to Masonic lodges. This was partially because Masons were often aligned with popular uprisings that had the objective of replacing traditional monarchs and class privilege with national independence and voting rights. A large number of the signers of the U.S. Declaration of Independence had been Freemasons, for example.  

The Papacy coordinated attacks against Masonry in countries such as Brazil, where the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces. One method of Catholic action was to found Catholic universities. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism." At the time, political Liberalism was closely associated with national liberation and democracy.  

The Papacy coordinated attacks against Masonry in countries such as Brazil, where the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces. One method of Catholic action was to found Catholic universities. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism." At the time, political Liberalism was closely associated with national liberation and democracy.  

====Women====

====Women====

A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety.  There was a new emphasis on the role of Mary, and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety.  There was a new emphasis on the role of Mary and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

Camp (1990) traced the treatment of women. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination to the priesthood is for men only.

Camp (1990) traced the treatment of women by the Church. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination is for men only.

 

 

Urbanization brought millions of peasants out of the villages to industrial cities, where church facilities were few.  

====Arts====

====Arts====

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

The "Second Ecumenical Council of the Vatican" (called [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. It asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

The "Second Ecumenical Council of the Vatican" (termed [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction of Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. These were ideas previously associated with Protestantism and had, in some cases, been features in the opposition to the Catholic Church since the time of the Protestant Reformation.  The Council asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some created churches which use the old liturgies.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some of these Catholics created new churches which use the old liturgies.

===21st Century===

===21st Century===

* The effect of liberal legislation on Catholic hospitals (such as funding for abortion)

* The effect of liberal legislation on Catholic hospitals (such as funding for abortion)

* The aftermath of several sexual abuse scandals during the 2000s

* The aftermath of recurrent sexual abuse scandals during the 1900s and 2000s

* Increasing atheism and secularism in Europe

* Increasing atheism and secularism in Europe

* The challenge of Islam

* The challenge of Islam