Changes

In ''American Protestantism and a Jewish State'' (1973) an Israeli government official [[Hertzel Fishman]] analyzed several years (1937-1967) worth of ''[[Christian Century]]'' and concluded that the magazine consistently and historically opposed a Jewish State in Palestine, obstructed immigration of Jewish refugees, minimized the Holocaust, tried to reduce Israel's boundaries and supported Arab 'rights'." Although Dr. Fishman found instances of the magazine denouncing individual acts of anti-semitism, he found that the magazine was consistent in its intolerance and opposition to collective acts of a Jewish "peoplehood."<ref>''[http://books.google.com/books?id=-BPjHQAACAAJ David A. Rausch, ''Zionism Within Early American Fundamentalism 1878-1918: A Convergence of Two Traditions'' (1979) pp 23-25 </ref>

In ''American Protestantism and a Jewish State'' (1973) an Israeli government official [[Hertzel Fishman]] analyzed several years (1937-1967) worth of ''[[Christian Century]]'' and concluded that the magazine consistently and historically opposed a Jewish State in Palestine, obstructed immigration of Jewish refugees, minimized the Holocaust, tried to reduce Israel's boundaries and supported Arab 'rights'." Although Dr. Fishman found instances of the magazine denouncing individual acts of anti-semitism, he found that the magazine was consistent in its intolerance and opposition to collective acts of a Jewish "peoplehood."<ref>''[http://books.google.com/books?id=-BPjHQAACAAJ David A. Rausch, ''Zionism Within Early American Fundamentalism 1878-1918: A Convergence of Two Traditions'' (1979) pp 23-25 </ref>

==Neo-Orthodoxy opposes Liberalism==

==Neo-Orthodoxy opposes Liberalism==

The first-quarter 20th century [[neo-orthodoxy]] movement was a renewal of Christian doctrines that had been neglected by liberal Christianity within the American and European academy.  At the heart of the neo-orthodox renewal appeals to symbolic and aesthetic interpretations of long forgotten Christian doctrines can be found in the works of [[Karl Barth]], the Niebuhr brothers, and [[Paul Tillich]].

The first-quarter 20th century [[neo-orthodoxy]] movement was a renewal of Christian doctrines that had been neglected by liberal Christianity within the American and European academy.  At the heart of the neo-orthodox renewal appeals to symbolic and aesthetic interpretations of long forgotten Christian doctrines can be found in the works of [[Karl Barth]], the Niebuhr brothers, and [[Paul Tillich]].