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Second, can you name 3 early church fathers or 3 prominent people in the early church who voiced the opinion that the adulteress story was fake. I do know that: "Most Greek manuscripts contain this passage. It also is in early translations such as the Bohairic Coptic Version, the Syriac Palestinian Version and the Ethiopic Version, all of which date from the second to the sixth centuries. It is clearly the reading of the majority of the Old Latin manuscripts and Jerome's Latin Vulgate. The passage has patristic support: Didascalia (third century), Ambrosiaster (forth century), Ambrose (forth century), the Apostolic Constitutions (which are the largest liturgical collections of writings from Antioch Syria in about 380 AD), Jerome (420 AD), and Augustine (430 AD)."[http://av1611.com/kjbp/faq/holland_joh7_53-8_11.html] Jerome was an early church father who wrote most of the Latin Vulgate.  '''Question: Was St. Jerome a liberal?'''  '''I think you are going to find a hostile audience to the proposition the Jerome was a liberal. ''' Also, "Eusebius indicates that Papias told a similar story of a woman accused before Jesus of many sins. The story also seems to be alluded to in the Apostolic Constitutions, and in the Syrian Didascalia of the third century, which tells bishops to deal with repentant sinners "as he also did with her who had sinned, when the elders set before him, and leaving the judgment in his hands, departed." (See Morris' commentary on John, 883, and Beasley-Murray's commentary on John, 143.)"[http://www.tektonics.org/af/adulterypericope.html]   

Second, can you name 3 early church fathers or 3 prominent people in the early church who voiced the opinion that the adulteress story was fake. I do know that: "Most Greek manuscripts contain this passage. It also is in early translations such as the Bohairic Coptic Version, the Syriac Palestinian Version and the Ethiopic Version, all of which date from the second to the sixth centuries. It is clearly the reading of the majority of the Old Latin manuscripts and Jerome's Latin Vulgate. The passage has patristic support: Didascalia (third century), Ambrosiaster (forth century), Ambrose (forth century), the Apostolic Constitutions (which are the largest liturgical collections of writings from Antioch Syria in about 380 AD), Jerome (420 AD), and Augustine (430 AD)."[http://av1611.com/kjbp/faq/holland_joh7_53-8_11.html] Jerome was an early church father who wrote most of the Latin Vulgate.  '''Question: Was St. Jerome a liberal?'''  '''I think you are going to find a hostile audience to the proposition the Jerome was a liberal. ''' Also, "Eusebius indicates that Papias told a similar story of a woman accused before Jesus of many sins. The story also seems to be alluded to in the Apostolic Constitutions, and in the Syrian Didascalia of the third century, which tells bishops to deal with repentant sinners "as he also did with her who had sinned, when the elders set before him, and leaving the judgment in his hands, departed." (See Morris' commentary on John, 883, and Beasley-Murray's commentary on John, 143.)"[http://www.tektonics.org/af/adulterypericope.html]   

Fourth, you seem to think the KJV is a conservative Bible translation. Yet, it has the adulteress story in John? Is the KJV a liberal Bible translation? I think you are going to find it to be a hard sell to convince people that the KJV is a so called liberal Bible translation.

Fourth, you seem to think the KJV is a conservative Bible translation. Yet, it has the adulteress story in John. '''Is the KJV a liberal Bible translation? I think you are going to find it to be a hard sell to convince people that the KJV is a so called liberal Bible translation.'''

Fifth, I really don't know if the NASB was warranted in their decision as far as Galations 5 at this point. You may have a point.  

Fifth, I really don't know if the NASB was warranted in their decision as far as Galations 5 at this point. You may have a point.