Changes

After chapter 1, having shown the Gentiles as sinners according to the light given them, Paul can then move onto the Jews in chapter 2, indicting them also as capital sinners, disobedient to God in the light of the more precise and comprehensive relation of the Scriptures.<ref>Robert Jamieson, A. R. Fausset and David Brown Commentary Critical and Explanatory on the Whole Bible</ref> This twofold use of revelation (natural and written) is seen elsewhere in Paul's preaching to both groups respectively. (Acts 14:15-17; 17:24-29; cf. Acts 13:16-41; 24:25; 26:22,23; 28:23)  Paul can thus conclude in the next chapter that “we have before proved both Jews and Gentiles, that they are all under sin”, (Rm. 3:9) before moving on in the proceeding chapters to establish how convicted sinners may be justified before the holy God of both creation and Scripture, and live accordingly.

After chapter 1, having shown the Gentiles as sinners according to the light given them, Paul can then move onto the Jews in chapter 2, indicting them also as capital sinners, disobedient to God in the light of the more precise and comprehensive relation of the Scriptures.<ref>Robert Jamieson, A. R. Fausset and David Brown Commentary Critical and Explanatory on the Whole Bible</ref> This twofold use of revelation (natural and written) is seen elsewhere in Paul's preaching to both groups respectively. (Acts 14:15-17; 17:24-29; cf. Acts 13:16-41; 24:25; 26:22,23; 28:23)  Paul can thus conclude in the next chapter that “we have before proved both Jews and Gentiles, that they are all under sin”, (Rm. 3:9) before moving on in the proceeding chapters to establish how convicted sinners may be justified before the holy God of both creation and Scripture, and live accordingly.

====Linquistics====

====Linguistics====

=====Uncleanness=====

=====Uncleanness=====