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From a classical view of physics, such a point allows that all of space and matter is infinitely divisible. In any case, if there really does exist a true, space-less point, then that point can be thought of as a kind of 'doorway' between God and all of His Creation. God can, then, be transcendent in the same way that He is omnipresent. In other words, He doesn't need to have extended Himself in order to be omnipresent. He doesn't need to take your chair from you in order to be in your chair: He can be in your chair right along with you without forcing you to one side.
From a classical view of physics, such a point allows that all of space and matter is infinitely divisible. In any case, if there really does exist a true, space-less point, then that point can be thought of as a kind of 'doorway' between God and all of His Creation. God can, then, be transcendent in the same way that He is omnipresent. In other words, He doesn't need to have extended Himself in order to be omnipresent. He doesn't need to take your chair from you in order to be in your chair: He can be in your chair right along with you without forcing you to one side.
[[Category:Theology]]
[[Category:Theology]]
==Omnipresence vs. Transcendence: Summary of the False Dichotomy==
If matter is non-quantized, then omnipresence of transcendence exists, since a non-quantized matter presupposes an omnipresent zero-point (the [singularity] of [Relativity]). If, on the other hand, matter is quantized, then, by a similar route of logic to that of non-quantized matter, omnipresence of transcendence exists. The only frame of reference in which omnipresence and transcendence are mutually exclusive is in the frame of reference of our everyday common sense practical view of the 'simple substantiality of matter,' and the 'simple non-substantiality of space'.