Changes

#:::i) When reading these passages, as with consideration of many apparent relativistic anomalies, the true picture of causality must be considered. In each case there are two apparent events. Event A - Jesus does something (says 'thy son liveth', says 'be it unto thee even as thou wilt', or Christ's spirit leaving His body). Event B - the apparent result (the son lives, her daughter is made whole, or the earth quakes). However, it is not the case in any of these examples that A causes B. Both A and B are caused by a third event. In the first two cases it is Christ's thought that causes the miracle and that causes His lips to announce the miracle. This thought would have occurred fractions of a second before either event, and is the non-instantaneous cause of both. In the last case it is Christ's death that is the precursor and cause of both events.

#:::i) When reading these passages, as with consideration of many apparent relativistic anomalies, the true picture of causality must be considered. In each case there are two apparent events. Event A - Jesus does something (says 'thy son liveth', says 'be it unto thee even as thou wilt', or Christ's spirit leaving His body). Event B - the apparent result (the son lives, her daughter is made whole, or the earth quakes). However, it is not the case in any of these examples that A causes B. Both A and B are caused by a third event. In the first two cases it is Christ's thought that causes the miracle and that causes His lips to announce the miracle. This thought would have occurred fractions of a second before either event, and is the non-instantaneous cause of both. In the last case it is Christ's death that is the precursor and cause of both events.

#:::ii) It must be considered that at the time when the Gospels were written, neither their authors nor their intended readers were aware of any concept of the speed of light and were unable to measure the billionths of a second difference between the events being considered here. Thus just as in modern parlance the phrase 'at the same moment' has a tolerance of milliseconds (unless specifically couched to mean otherwise) so do the various terms used by the Evangelists. They would never have considered it an important issue, and would therefore not have worried about the degree of precision.

#:::ii) It must be considered that at the time when the Gospels were written, neither their authors nor their intended readers were aware of any concept of the speed of light and were unable to measure the billionths of a second difference between the events being considered here. Thus just as in modern parlance the phrase 'at the same moment' has a tolerance of milliseconds (unless specifically couched to mean otherwise) so do the various terms used by the Evangelists. They would never have considered it an important issue, and would therefore not have worried about the degree of precision.

#''The failure to discover gravitons, despite wasting hundreds of millions in taxpayer money in searching.''

#''The failure to discover gravitons, despite wasting hundreds of millions in taxpayer money in searching.''

#:Gravitons are a prediction of [[Quantum Theory]], not of relativity, although the concept is an extension of the relativistic idea that forces take a finite time to be transmitted over a distance.

#:Gravitons are a prediction of [[Quantum Theory]], not of relativity, although the concept is an extension of the relativistic idea that forces take a finite time to be transmitted over a distance.