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mLine 258:
Line 258: − ::The name can be Line 325:
Line 324: − − == Kise Malkutho == − "Is "his throne" OK for kise malkhuto?" − I apologize for saying so, but I think it's still a miss. It disregards "malkut"; it would say "kiso" if it were meant to be translated as strictly "his throne". I still think it would be better to maintain it as "his royal throne" or "the throne of his kingdom". − HALOT notes some of the instances of all construct chains where kise is the head noun and any word with the root Mem-Lamedh-Kaf is the tail. (I believe listing all the instances would be a bit exhausting, but...) − Every time the construct chain "kise" + "(root Mem-Lamedh-Kaf)" is used, it is translated (in most well-known translations) either "the/his royal throne" or "throne of the/his kingdom". ("the/his" depending on whether you have a third person masculine singular suffix). Thus I think the "royal" aspect of the word "malkut" should not be abandoned for an air of implied regality in the simple phrasing "his throne." − [[User:Cbauserman|Cbauserman]] 00:52, 12 May 2012 (EDT)
Talk:Bible Retranslation Project (view source)
Revision as of 04:53, May 12, 2012
, 04:53, May 12, 2012Reverted edits by Cbauserman (talk) to last revision by Aschlafly
: Oh, interesting - thanks! I'm surprised that Artaxerxes and Xerxes should have similar versions in Hebrew, though - I wish there were more extrabiblical Hebrew historical/political texts. [[User:DeniseM|DeniseM]] 12:20, 29 December 2008 (EST)
: Oh, interesting - thanks! I'm surprised that Artaxerxes and Xerxes should have similar versions in Hebrew, though - I wish there were more extrabiblical Hebrew historical/political texts. [[User:DeniseM|DeniseM]] 12:20, 29 December 2008 (EST)
==Great article==
==Great article==
Just read it all the way through. It's superb. Thank you Mr. Schlafly! --[[User:RickD|RickD]] 19:20, 1 January 2009 (EST)
Just read it all the way through. It's superb. Thank you Mr. Schlafly! --[[User:RickD|RickD]] 19:20, 1 January 2009 (EST)
Thoughts? I realise that it adds a potential layer of complexity, and detracts from the flow of the text, but I feel it's a nice compromise between ease of understanding and scriptural subtlety - it's a good way of drawing attention to what Paul calls 'the most special way'. [[User:AungSein|AungSein]] 08:58, 22 November 2009 (EST)
Thoughts? I realise that it adds a potential layer of complexity, and detracts from the flow of the text, but I feel it's a nice compromise between ease of understanding and scriptural subtlety - it's a good way of drawing attention to what Paul calls 'the most special way'. [[User:AungSein|AungSein]] 08:58, 22 November 2009 (EST)