| | An example (Ode 19:1 in transliteration, common roots in bold letters) | | An example (Ode 19:1 in transliteration, common roots in bold letters) |
| − | English: A cup of milk was offered to me, And I drank it in the sweetness of the Lord's kindness. The Son is the cup. | + | English: "A cup of milk was offered to me, And I drank it in the sweetness of the Lord's kindness. The Son is the cup." |
| − | Syriac: '''k'''a'''s'''a de'''H'''a'''lb'''a et'''q'''a'''r'''e'''v''' '''l'''i, '''w'''e'''sht'''i'''t'''eh dbesimuteh de'''M'''a'''r'''ya (Mar=Adon=Lord) | + | Syriac: "'''k'''a'''s'''a de'''H'''a'''lb'''a et'''q'''a'''r'''e'''v''' '''l'''i, '''w'''e'''sht'''i'''t'''eh dbesimuteh de'''M'''a'''r'''ya (Mar=Adon=Lord)" |
| − | Hebrew: '''k'''o'''s''' shel '''H'''a'''l'''a'''v''' ni'''q''' '''r'''e'''v'''ah ei'''l'''ay '''w'''e'''sh'''a'''t'''i'''t'''i, be hasday ha Adon | + | Hebrew: "'''k'''o'''s''' shel '''H'''a'''l'''a'''v''' ni'''q''' '''r'''e'''v'''ah ei'''l'''ay '''w'''e'''sh'''a'''t'''i'''t'''i, be hasday ha Adon" |
| | **Note: Where this Jewish Christian community of Jews lived was either Edessa (not Odessa), the capital of the ancient kingdom of Osrhoene, or nearby Arbela, the capital of Adiabene. Adiabene was the very last province of the ancient and much feared Assyrian Empire (Jonah was sent by God to Assyrian capital of Nineveh) . In the first century, the queen of Adiabene became Jewish with many of her nobles. Adiabene was the only country to send in fighters to fight alongs side the Jews in their revolt. against the Romans in the first century. This queen of Adiabene was much honored by the Jews because of this and her charitable works during the same famine that Paul writes about in the New Testament, and she is called in Hebrew , Queen Peace of Zion - Shlomzion Ha Malka. Israeli archaeologist, Michael Avi Yonah, believed (and constructed in his model of the 1st century City of David now in Jerusalem's Hebrew Museum) a full one half of the City of David to be Queen Shlomzion's palace. When she died, she was buried in a grand tomb in Jerusalem of her day, now located on Salah id-Din street in East Jerusalem. This tomb was so grand that it was thought by 19th and 20th century archaeoogists to be the tombs of the Kings of Israel. My bank in Jerusalem was situated on Shlomzion Ha Malka street. | | **Note: Where this Jewish Christian community of Jews lived was either Edessa (not Odessa), the capital of the ancient kingdom of Osrhoene, or nearby Arbela, the capital of Adiabene. Adiabene was the very last province of the ancient and much feared Assyrian Empire (Jonah was sent by God to Assyrian capital of Nineveh) . In the first century, the queen of Adiabene became Jewish with many of her nobles. Adiabene was the only country to send in fighters to fight alongs side the Jews in their revolt. against the Romans in the first century. This queen of Adiabene was much honored by the Jews because of this and her charitable works during the same famine that Paul writes about in the New Testament, and she is called in Hebrew , Queen Peace of Zion - Shlomzion Ha Malka. Israeli archaeologist, Michael Avi Yonah, believed (and constructed in his model of the 1st century City of David now in Jerusalem's Hebrew Museum) a full one half of the City of David to be Queen Shlomzion's palace. When she died, she was buried in a grand tomb in Jerusalem of her day, now located on Salah id-Din street in East Jerusalem. This tomb was so grand that it was thought by 19th and 20th century archaeoogists to be the tombs of the Kings of Israel. My bank in Jerusalem was situated on Shlomzion Ha Malka street. |