| − | '''Well, before there were the Dead Sea Scrolls to tell us what 1st century thought could be like, what first century Aramaic could be like, scholars, ever since the discovery in 1909 of this "Jewish" literature in Aramaic (Syriac), said something like, Yes, this is Jewish, but it's from the 2nd or 3rd century AD, written by Christians who were "Judaizing", that is, making it as if they, too, were "original" Jews or trying to bring back Judaism into the Church. But then, as years went on, other scholars, who could read the orginal and compare with the new discoveries, said, "No. this is no later than the first century - and is even earlier than some parts of the New Testament, and was written by Jews who believed in Jesus, who lived in a heavily Jewish area, just outside Palestine (Israel). Among these scholars are two important ones, J.H. Charlesworth, and Samuel Hugh Moffett of Princeton University.''' | + | '''Well, before there were the Dead Sea Scrolls to tell us what 1st century thought could be like, what first century Aramaic could be like, scholars, ever since the discovery in 1909 of this "Jewish" literature in Aramaic (Syriac), said something like, Yes, this is Jewish, but it's from the 2nd or 3rd century AD, written by Christians who were "Judaizing", that is, making it as if they, too, were "original" Jews or trying to bring back Judaism into the Church. But then, as years went on, other scholars, who could read the orginal and compare with the new discoveries, said, "No. this is no later than the first century - and is even earlier than some parts of the New Testament, and was written by Jews who believed in Jesus, who lived in a heavily Jewish area, just outside Palestine (Israel). Among these scholars are two important ones, J.H. Charlesworth, and Samuel Hugh Moffett of Princeton Seminary.''' |