| − | Jefferson's autobiography provides more insight on the Virginia Statute. Jefferson stated, | + | Jefferson's autobiography provides more insight on the Virginia Statute. Jefferson stated, {{cquote|Where the preamble declares that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed, by inserting the word "Jesus Christ," so that it should read "a departure from the plan of Jesus Christ, the holy author of our religion." The insertion was rejected by a great majority, in proof that they meant to comprehend, within the mantle of it's protection, the Jew and the Gentile, the Christian and Mahometan, the Hindoo, and infidel of every denomination.<ref>Jefferson, Thomas (1821, January 6). "[http://libertyonline.hypermall.com/Jefferson/Autobiography.html Autobiography]."</ref>}} Therefore, it appears that this was actually a more liberal statement by not using the name "Jesus Christ" at the time, much moreso than the clearly Christian origins of William Penn a century earlier. The Virginia legislature wanted to ensure all religions were "within the mantle of it's protection". Nevertheless, while it may have protected the beliefs of atheists or "infidel[s]" as Jefferson stated, the references to a Creator show such a belief was requisite for stating inalienable rights accorded by law. |
| − | {{cquote|Where the preamble declares that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed, by inserting the word "Jesus Christ," so that it should read "a departure from the plan of Jesus Christ, the holy author of our religion." The insertion was rejected by a great majority, in proof that they meant to comprehend, within the mantle of it's protection, the Jew and the Gentile, the Christian and Mahometan, the Hindoo, and infidel of every denomination.<ref>Jefferson, Thomas (1821, January 6). "[http://libertyonline.hypermall.com/Jefferson/Autobiography.html Autobiography]."</ref>}} | |
| − | Therefore, it appears that this was actually a more liberal statement by not using the name "Jesus Christ" at the time, much moreso than the clearly Christian origins of William Penn a century earlier. The Virginia legislature wanted to ensure all religions were "within the mantle of it's protection". Nevertheless, while it may have protected the beliefs of atheists or "infidel[s]" as Jefferson stated, the references to a Creator show such a belief was requisite for stating inalienable rights accorded by law. | |