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→Origins of left-wing anti-Semitism
From the outset, according to French historian Marc Crapez, European racism and socialism were closely affiliated.<ref>Marc Crapez, ''[http://books.google.com/books?id=l-dtAAAAMAAJ L'antisémitisme de gauche au XIXe siècle]'' (Paris: Berg international, 2002) ISBN 2-911289-43-9</ref> In addition, "anti-capitalism and anti-Semitism were deeply intertwined," writes George L. Mosse, professor of history at the University of Wisconsin-Madison. "[I]n fact, they had been connected since the middle-ages."<ref>George L. Mosse, [http://history.wisc.edu/mosse/george_mosse/summaries/jewish_history_lecture7.htm Modern Jewish History - Summary: Lecture #7], March 1, 1971, George L. Mosse Program in History, Department of History, University of Wisconsin-Madison</ref> "For centuries, Jewish economic success led anti-Semites to condemn capitalism as a form of Jewish domination and exploitation," writes Columbia University history professor Jerry Z. Muller, "or to attribute Jewish success to unsavory qualities of the Jews themselves.<ref>Jerry Z. Muller, ''[http://books.google.com/books?id=nMZ_w0mFGIgC Capitalism and the Jews]'' (Princeton University Press, 2010) ISBN 0691144788, p. 2</ref>
From the outset, according to French historian Marc Crapez, European racism and socialism were closely affiliated.<ref>Marc Crapez, ''[http://books.google.com/books?id=l-dtAAAAMAAJ L'antisémitisme de gauche au XIXe siècle]'' (Paris: Berg international, 2002) ISBN 2-911289-43-9</ref> In addition, "anti-capitalism and anti-Semitism were deeply intertwined," writes George L. Mosse, professor of history at the University of Wisconsin-Madison. "[I]n fact, they had been connected since the middle-ages."<ref>George L. Mosse, [http://history.wisc.edu/mosse/george_mosse/summaries/jewish_history_lecture7.htm Modern Jewish History - Summary: Lecture #7], March 1, 1971, George L. Mosse Program in History, Department of History, University of Wisconsin-Madison</ref> "For centuries, Jewish economic success led anti-Semites to condemn capitalism as a form of Jewish domination and exploitation," writes Columbia University history professor Jerry Z. Muller, "or to attribute Jewish success to unsavory qualities of the Jews themselves.<ref>Jerry Z. Muller, ''[http://books.google.com/books?id=nMZ_w0mFGIgC Capitalism and the Jews]'' (Princeton University Press, 2010) ISBN 0691144788, p. 2</ref>
“The Marxist, postmodern and post-Zionist pseudo-liberal views on democracy lead back to the totalitarian democracy of the French Enlightenment, in which anti-Semitism formed an essential ingredient,” writes Shlomo Sharan of Tel Aviv University.<ref>Shlomo Sharan, ''[http://books.google.com/books?id=5U-Dk-5p0mIC Israel and the Post-Zionists: A Nation at Risk]'' (Sussex Academic Press, 2003) ISBN 1903900522 , p. 125</ref> At that time, "the Jews symbolised the distressing symptoms of modernity ushered in by capitalism and political liberalism," writes Christian Wiese, professor of Jewish history at the University of Sussex.<ref>Christian Wiese, "Modern Antisemitism and Jewish Responses in Germany and France," in Michael Brenner, Vicki Caron and Uri R. Kaufmann, eds., ''[http://books.google.com/books?id=b2DN7yDuCyoC Jewish emancipation reconsidered: the French and German models]'' (Mohr Siebeck, 2003) ISBN 316148018X, p. 136</ref> “[T]he sudden prominence of a few Jews who benefited from economic liberalisation provoked a backlash from the Left.”<ref>David Cesarani, ''[http://www.engageonline.org.uk/ressources/left_jews/Left_Jews_final.pdf The Jews and the Left] (Labour Friends of Israel 2004) ISBN 0 9500536-5-1, p. 3 (PDF p.9)</ref> In France, writes Göttingen historian Karlheinz Weissmann, many on the left saw the Jews "as the embodiment of capitalism."<ref>Karlheinz Weissmann, "[http://mises.org/journals/jls/12_2/12_2_3.pdf The Epoch of National Socialism]," ''The Journal of Libertarian Studies,'' Vol. 12, No. 2 (Fall 1996), pp. 257–294, citing Edmund Silberner, ''[http://books.google.com/books?id=y6EiAAAAMAAJ Sozialisten zur Judenfrage: Ein Beitrag zur Geschichte des Sozialismus vom Anfang des 19.Jahrhunderts bis 1914]'' (Berlin, 1962), pp. 65–82</ref> Voltaire denounced the Jews as "the greatest scoundrels who have ever sullied the face of the globe".<ref>Arthur Hertzberg and Aron Hirt-Manheimer, ''[http://books.google.com/books?id=hiWBs5HM_E0C Jews: the essence and character of a people]'' (HarperCollins, 1998) ISBN 0060638354, p. 164</ref> The Jews, he wrote, "deserve to be punished," for it is their "destiny."<ref>Avner Falk, ''[http://books.google.com/books?id=zL_0WOiZj0oC Anti-semitism: a history and psychoanalysis of contemporary hatred]'' (ABC-CLIO, 2008) ISBN 0313353840, p. 9</ref> "The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters," wrote Voltaire, "always superstitious, always greedy for the well-being enjoyed by others, always barbarous—cringing in misfortune and insolent in prosperity."<ref>Voltaire, ''Essai sur les Moeurs et l'Esprit des Nations'', Introduction, [http://www.voltaire-integral.com/Html/11/07INTFIN.html#i42 XLII: Des Juifs depuis Saül], 1753</ref> Immanuel Kant expressed similar views: "'The Jews still cannot claim any true genius, any truly great man. All their talents and skills revolve around stratagems and low cunning ... They are a nation of swindlers."<ref>Alan M. Dershowitz, ''[http://books.google.com/books?id=3jjNW-_TnusC Chutzpah]'' (Simon and Schuster, 1992) ISBN 0671760890, p. 113</ref>
“The Marxist, postmodern and post-Zionist pseudo-liberal views on democracy lead back to the totalitarian democracy of the French Enlightenment, in which anti-Semitism formed an essential ingredient,” writes Shlomo Sharan of Tel Aviv University.<ref>Shlomo Sharan, ''[http://books.google.com/books?id=5U-Dk-5p0mIC Israel and the Post-Zionists: A Nation at Risk]'' (Sussex Academic Press, 2003) ISBN 1903900522 , p. 125</ref> At that time, "the Jews symbolised the distressing symptoms of modernity ushered in by capitalism and political liberalism," writes Christian Wiese, professor of Jewish history at the University of Sussex.<ref>Christian Wiese, "Modern Antisemitism and Jewish Responses in Germany and France," in Michael Brenner, Vicki Caron and Uri R. Kaufmann, eds., ''[http://books.google.com/books?id=b2DN7yDuCyoC Jewish emancipation reconsidered: the French and German models]'' (Mohr Siebeck, 2003) ISBN 316148018X, p. 136</ref>
{{cquote|Dissatisfaction with the practical consequences of Liberalism was even stronger in economic than in political matters; anti-capitalism was, after all, one of the oldest and most natural forms of anti-Semitism. Liberal society was characterized by a high degree of social mobility with a premium on individual worth and ability. Perhaps this pill was the hardest to swallow. All those who had an assured place in an ordered hierarchy, even if it was a comparatively low one, looked with distaste on an order which allowed others to rise to positions of eminence and influence ... anti-Semitism is anti-capitalist since capitalism is one of the causes of social mobility<ewf>Peter G. J. Pulzer, ''[http://books.google.com/books?id=zCoUo84hXDEC The Rise of Political Anti-semitism in Germany & Austria] (Harvard University Press, 1988) ISBN 0674771664, pp. 42-43</ref>}}
“[T]he sudden prominence of a few Jews who benefited from economic liberalisation provoked a backlash from the Left.”<ref>David Cesarani, ''[http://www.engageonline.org.uk/ressources/left_jews/Left_Jews_final.pdf The Jews and the Left] (Labour Friends of Israel 2004) ISBN 0 9500536-5-1, p. 3 (PDF p.9)</ref> In France, writes Göttingen historian Karlheinz Weissmann, many on the left saw the Jews "as the embodiment of capitalism."<ref>Karlheinz Weissmann, "[http://mises.org/journals/jls/12_2/12_2_3.pdf The Epoch of National Socialism]," ''The Journal of Libertarian Studies,'' Vol. 12, No. 2 (Fall 1996), pp. 257–294, citing Edmund Silberner, ''[http://books.google.com/books?id=y6EiAAAAMAAJ Sozialisten zur Judenfrage: Ein Beitrag zur Geschichte des Sozialismus vom Anfang des 19.Jahrhunderts bis 1914]'' (Berlin, 1962), pp. 65–82</ref>
Some of the most prominent thinkers of the Enlightenment were virulent anti-Semites: Voltaire denounced the Jews as "the greatest scoundrels who have ever sullied the face of the globe".<ref>Arthur Hertzberg and Aron Hirt-Manheimer, ''[http://books.google.com/books?id=hiWBs5HM_E0C Jews: the essence and character of a people]'' (HarperCollins, 1998) ISBN 0060638354, p. 164</ref> The Jews, he wrote, "deserve to be punished," for it is their "destiny."<ref>Avner Falk, ''[http://books.google.com/books?id=zL_0WOiZj0oC Anti-semitism: a history and psychoanalysis of contemporary hatred]'' (ABC-CLIO, 2008) ISBN 0313353840, p. 9</ref> "The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters," wrote Voltaire, "always superstitious, always greedy for the well-being enjoyed by others, always barbarous—cringing in misfortune and insolent in prosperity."<ref>Voltaire, ''Essai sur les Moeurs et l'Esprit des Nations'', Introduction, [http://www.voltaire-integral.com/Html/11/07INTFIN.html#i42 XLII: Des Juifs depuis Saül], 1753</ref> Immanuel Kant expressed similar views: "'The Jews still cannot claim any true genius, any truly great man. All their talents and skills revolve around stratagems and low cunning ... They are a nation of swindlers."<ref>Alan M. Dershowitz, ''[http://books.google.com/books?id=3jjNW-_TnusC Chutzpah]'' (Simon and Schuster, 1992) ISBN 0671760890, p. 113</ref>
==Early Socialist Anti-Semitism==
==Early Socialist Anti-Semitism==