Talk:Essay:Rebuttal to Biblical scientific foreknowledge
Contents
Calming the Storm
I've addressed only the misinterpretation of the original Greek at Calming the Storm, but IMO, Amdy's interpretation of quantum mechanics is quite flawed for the event, too. Here is my line of thought:
- Generally, a cat in a box is EITHER dead OR alive, if it smells, it is very dead. Opening the box, observing the cat (intelligently or otherwise) won't change the fact.
- In his Gedankenexperiment, Schrödinger coupled the live of a (presumably otherwise healthy) cat with a single quantum event, only thereby creating the curious state of a cat being dead and alive at the same time. The observation of this quantum event determines the state of the cat.
- The storm isn't linked to a single - or a few - quantum events. A further observer won't change its existence, as looking at a cat won't make it drop dead.
--AugustO (talk) 15:19, 22 May 2016 (EDT)
Ckeckmate Bible scientific foreknowledge doubters
Max Neuberger, writing in his "History of Medicine" states concerning the Mosaic laws:
| “ | The commands concern prophylaxis and suppression of epidemics, suppression of venereal disease and prostitution, care of the skin, baths,[17] food, housing and clothing, regulation of labour, sexual life, discipline of the people, etc. Many of these commands, such as Sabbath rest, circumcision, laws concerning food (interdiction of blood and pork), measures concerning menstruating and lying-in women, and those suffering from gonorrhoea, isolation of lepers, and hygiene of the camp, are, in view of the conditions of the climate, surprisingly rational.[1] | ” |
Immense power in the atom
The immense power within atoms is alluded to in the Bible in 2 Peter chapter 3.[2]
Daniel White III declares:
| “ | John Phillips notes that Peter’s prophecy of a great, end-times conflagration of the earth and its atmosphere uses precise terminology that accurately describes a nuclear explosion. Liddell and Scott’s Lexicon define the “elements” as “the components into which matter is divided” (or atoms), and the term “dissolved” comes from the basic Greek word meaning to “loose” that which is bound (as in nuclear fission). The term “great noise” is found nowhere else in the New Testament and signifies “a rushing sound of roaring flames.” The term “fervent heat” is derived from a Greek medical term denoting a fever. But Peter’s use of it in application to inanimate objects is the only such known usage anywhere in Greek literature. Thus, Phillips observes, “Peter describes in accurate terms the untying of the atom and the resulting rushing, fiery destruction which follows it.”[3] | ” |
Nuclear fusion
"“…the elements shall melt with fervent heat,…” Now goodness sakes, the plowboys didn’t know this, but you do. What great force do we have today that can melt steel down to nothing? Well, nuclear fusion. Instantly. Everything can just melt to nothing.
Well, when God pulls the nuclear glue from the atomic structure of everything, we’re going to have a universe, I think, of nuclear fusion. It’s going to all melt down, and I personally think God will just pull it back into Himself. I think it will just all come back into the very power of God from which it once came out. All right, but reading on:"[1]
"2 Peter 3:10 Now, the day of the Lord [at the end of the millennium] will come as a thief [taking you by surprise], in which the heavens [atmosphere and the rest of the universe] will be dissolved with a loud, roaring noise [similar to nuclear fusion], and the elemental substances [air, water, earth, fire] will be destroyed by great consuming heat [similar to nuclear fission]. In addition, the earth and the works in it [human good and other production] will be judged."[2]
Animal Toxicity
In 1953 Dr. David Macht, a Johns Hopkins researcher, conducted toxicity tests on many different kinds of animals and fish and concluded that the toxicity of Levitically "unclean" animals was higher than that of the "clean" animals, and that the correlation with the description in Leviticus was 100%.[4]
Macht's study in terms of classifying kosher and non-kosher animals matched the kosher classification performed by James W. Atz, Ph.D., Curator and Dean Bibliographer in the Department of Ichthyology of the American Museum of Natural History, NY, NY and Adjunct Professor of Biology, Graduate School of Arts and Science on New York University. Dr. Atz's list of kosher and non-kosher animals was published by the Orthodox Union in Kosher Guide and in the Orthodox Union Kosher Consumer Directory.[5] According to a list of kosher and non-kosher fish published by the Union of Orthodox Jewish Congregations of America, deciding what fish have scales, in the Orthodox Jewish community, appears to involve semantics as scales which are not visible to the human eye or scales that cannot be removed without tearing the skin are not considered "scales" in terms of the Torah law for determining which fish are kosher. It appears that Jewish religious authorities do appeal to well known Torah commentators.[6] Also, Dr. Macht's classification of swans as kosher is in accordance with the research done at Ohr Somayach Institutions in Jerusalem, Israel.[7]
Furthermore, Dr. Macht states in the peer reviewed journal Science that the toxicology test he used was a reliable method for detecting zoological toxins as it was a toxicology test sensitive to these type of toxins, and therefore one could conclude it was also suitable for testing the toxicity levels of fish, meat, and poultry.[8] (The toxicological method that Dr. Macht used was also cited in the Journal of Laboratory and Clinical Medicine.[9] In addition, Dr. Macht was an expert in cobra venom, which is a zoological toxin. Macht's conclusions, however, were challenged by three of his science community peers in a Seventh Day Adventist publication although one partially affirmed his study.[10] This was partly due to a likely unfamiliarity with what food is kosher and non-kosher. Also, perhaps they were unfamiliar with the toxicity test Dr. Macht used, and its apparent effectiveness in testing zoological toxins.
In the short term, eating non-kosher food often appears to have no dramatic ill effects in general. For example, the Arabs, who do not eat kosher, consider camel to be a delicacy. Clearly, non-kosher Arabs do not fall dead right after eating camel meat. However, the long term optimality of eating clean versus unclean meat is an unanswered question of science. Also, eating non-kosher foods clearly has some nutritional benefit. For example, shrimp and pork contain protein. The New Testament declares,For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer. 1_Timothy 4:4-5 (NKJV)
In regard to the aforementioned verse, it could be argued that prayer does sanctify food. The Bible has plenty of verses regarding God's protection. Also, it could be argued that the benefits outweigh the costs in all foods and thus all food is good. Clearly there is some nutritional goodness in foods that the Torah declared unclean (for example, shrimp has protein). What foods are optimal from a empirically tested science viewpoint is often controversial. In short, in regard to eating strictly a kosher diet versus a non-kosher diet, science has no definitive answers at the present time. From a Christian theological point of view, it could be argued that food should not be a impediment to anyone making a decision to become a Christian. It should be noted that orthodox Christian believers in Biblical scientific foreknowledge believe that Christians can eat the food that was declared unclean in the Old Testament, and 1_Timothy 4:4-5 and Galations 2:7-16 make this very clear.
In addition to the aforementioned study testing kosher and non-kosher foods for toxicity levels, Macht developed evidence indicating that combining meat and milk tended to be more toxic than either foodstuff alone.[11] In addition, he compared conventional animal slaughtering versus kosher slaughtering and determined that kosher slaughtering produced less toxic meat.[11]
A 1985 study by Nanji and French found that there was a significant correlation between cirrhosis and pork consumption (Macht claimed that swine was more toxic than the animal meat the Bible called clean).[12] Modern pork production methods are different from ancient methods of raising pigs, so the result of this study might be hard to apply to the ancients or those who raise pigs by organic farming methods, without the use of hormones or antiobiotics.
Jane Cahill reported in Biblical Archaeological Review that the toilets of a Jewish household in Jerusalem were examined and no parasites or infectious agents were found.[13]
Today, some "alternative medicine" practitioners do not recommend pork to their patients and subscribed advisees. Their reasons include the possible content of hormones, antibiotics, and pesticides, and also the undiscriminating diet of the pig. Joseph Mercola, DO, who has a private practice in alternative general medicine, writes:
| “ | Pigs are scavenger animals and will eat just about anything. Their appetite for less-than-wholesome foods makes pigs a breeding ground for potentially dangerous infections. Even cooking pork for long periods is not enough to kill many of the retroviruses and other parasites that many of them harbor.[14] | ” |
- ↑ Neuburger, Max. History of Medicine. Oxford University Press, 1910, Vol. I, p. 38.
- ↑ https://bcnn1wp.wordpress.com/2015/11/10/listen-breaking-prophecy-news-the-world-at-war-part-3-the-prophet-daniels-report-568-with-daniel-whyte-iii/ LISTEN: Breaking Prophecy News; The World at War, Part 3 (The Prophet Daniel’s Report #568 with Daniel Whyte III)]
- ↑ https://bcnn1wp.wordpress.com/2015/11/10/listen-breaking-prophecy-news-the-world-at-war-part-3-the-prophet-daniels-report-568-with-daniel-whyte-iii/ LISTEN: Breaking Prophecy News; The World at War, Part 3 (The Prophet Daniel’s Report #568 with Daniel Whyte III)]
- ↑ Macht, David I., MD. "An Experimental Pharmacological Appreciation of Levitcus XI and Deuteronomy XIV." Bulletin of the History of Medicine 27(5):444-450, September-October, 1953. Accessed September 12, 2008.
- ↑ Atz, James W., contrib. "KASHRUT.COM - Kosher and Non-kosher fish" Scharf Associates, 2008. Accessed September 12, 2008.
- ↑ Goldberg, Chaim. "Consumers’ FAQ’s on Kosher fish." Union of Orthodox Jewish Congregations of America, 2004. Accessed September 12, 2008.
- ↑ "Ask the Rabbi - Are swans kosher?" Ohr Somayach Website, Ohr.edu, October 24, 1998. Accessed September 12, 2008.
- ↑ Macht, D.I. , Science 1930, 71 :302
- ↑ Macht, D.I. and Macht, M.B. Journal of Laboratory and Clinical Medicine 1941, 26: 597
- ↑ Harris, Lester E., Jr. "This Question of Unclean Meats." Ministry Magazine, March 1953, p37-38. Accessed September 12, 2008.
- ↑ 11.0 11.1 David I. Macht, Medical Leaves 1940; 3:174-184
- ↑ Nanji AA, and French SW. "Relationship between pork consumption and cirrhosis." Lancet 1985 Mar 23, 1(8430):681-3. Accessed September 12, 2008.
- ↑ It had to happen, Scientist Examines Ancient Bathrooms of Romans 586 B.C. by Jane Cahill and Peter Warnock. BAR May/June 1991
- ↑ 14.0 14.1 Mercola, Joseph, DO, ed. "Are There Deadly Superbugs In Your Pork?" <http://www.mercola.com/>, July 12, 2008. Accessed September 12, 2008.
