User talk:Luke-Jr/Documentation on the Conciliar sect

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Syllabus of Errors condemnations

The Syllabus of Errors is a document issued by the Holy See under Pope Pius IX on December 8, 1864 condemning a number of heresies.

On Freedom of Religion

Papal encyclical Mirari Vos

We come now to another cause, alas! all too fruitful of the deplorable ills which today afflict the Church. We mean indifferentism, or that widespread and dangerous opinion sown by the perfidy of the wicked, according to which it is possible, by the profession of some sort of faith, to procure the soul’s salvation, provided that one’s morals conform to the norms of justice and probity. From this poisoned source of indifferentism springs that false and absurd maxim, better termed the insanity (deliramentum), that liberty of conscience must be obtained and guaranteed for everyone. This is the most contagious of errors, which prepares the way for that absolute and totally unrestrained liberty of opinions which, for the ruin of church and State, is spreading everywhere and which certain men, through an excess of impudence, do not fear to put forward as advantageous to religion. Ah, ‘what more disastrous death for souls than the liberty of error,’ said St Augustine.

Pope Pius VII in his Letter to the Bishop of Troves

Not only does it permit the liberty of cults and of conscience, to cite the very terms of the article, but it promises support and protection to this liberty and, moreover, to the ministers of what are termed the cults....

This law does more man establish liberty for all the cults without distinction; it mingles truth with error and places heretical sects and even Judaism on equal terms with the holy and immaculate Bride of Christ outside which there can be no salvation. In addition to this, in promising favor and support to heretical sects and their ministers it is not simply their persons but their errors which are favored and tolerated. This is implicitly the disastrous and ever to be deplored heresy which St. Augustine describes in these terms: 'It claims that all heretics are on the right path and speak the truth. This is so monstrous an absurdity that I cannot believe that any sect could really profess it'

Pope Pius XII in his address to Catholic lawyers, Ci Riesce

It must be clearly affirmed that no human authority, no State, no Community of States, of whatever religious character, can give a positive mandate or a positive authorization to teach or to do that which would be contrary to religious truth or moral good... Whatever does not respond to truth and the moral law has objectively no right to existence, nor to propaganda, nor to action.

Syllabus of Errors condemnations

  • 15. Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true. -- Allocution "Maxima quidem," June 9, 1862; Damnatio "Multiplices inter," June 10, 1851.
  • 16. Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation. -- Encyclical "Qui pluribus," Nov. 9, 1846.
  • 17. Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ. -- Encyclical "Quanto conficiamur," Aug. 10, 1863, etc.
  • 18. Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church. -- Encyclical "Noscitis," Dec. 8, 1849.

Vatican II: Dignitatis Humanae

Therefore, the right to religious freedom has its foundation, not in the subjective disposition of the person, but in his very nature. In consequence, the right to this immunity continues to exist even in those who do not live up to their obligations of seeking the truth and adhering to it.

Religious communities also have the right not to be hindered in their public teaching and witness to their faith, whether by the spoken or written word.

In addition, it comes within the meaning of religious freedom that religious communities should not be prohibited from freely undertaking to show the special value of their doctrine in what concerns the organization of society and the inspiration of the whole of human activity.

This right of the human person in religious freedom is to be recognized in the constitutional law whereby society is governed; thus it is to become a civil right.

On Papal Authority

A cult known as the SSPX promotes papal recognition of the Conciliar antipopes, but denies their authority and treats Vatican II as both heretical and as a valid Catholic council.

However, the Syllabus of Errors also condemns this position:

Syllabus of Errors condemnations

  • 23. Roman pontiffs and ecumenical councils have wandered outside the limits of their powers, have usurped the rights of princes, and have even erred in defining matters of faith and morals. -- Damnatio "Multiplices inter," June 10, 1851.

On Education

Syllabus of Errors condemnations

  • 48. Catholics may approve of the system of educating youth unconnected with Catholic faith and the power of the Church, and which regards the knowledge of merely natural things, and only, or at least primarily, the ends of earthly social life. -- Ibid.

On Seperation of Church and State

Syllabus of Errors condemnations

  • 55. The Church ought to be separated from the .State, and the State from the Church. -- Allocution "Acerbissimum," Sept. 27, 1852.
  • 77. In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship. -- Allocution "Nemo vestrum," July 26, 1855.
  • 78. Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship. -- Allocution "Acerbissimum," Sept. 27, 1852.
  • 80. The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.- -Allocution "Jamdudum cernimus," March 18, 1861.

On Salvation

Catholic Dogma

Vatican II: Decree on Ecumenism

  • The brethren divided from us also carry out many of the sacred actions of the Christian religion. Undoubtedly, in ways that vary according to the condition of each Church or Community, these actions can truly engender a life of grace, and can be rightly described as capable of providing access to the community of salvation.


On Administation of the Sacraments to Heretics

Current (1917) Catholic Code of Canon Law

  • It is forbidden to administer the Sacraments of the Church to heretics or schismatics, even though they err in good faith and ask for them, unless they have first renounced their errors and been reconciled with the Church.

Conciliar (1983) Code of Canon Law

  • If there is a danger of death or if, in the judgment of the diocesan Bishop or of the Episcopal Conference, there is some other grave and pressing need, Catholic ministers may lawfully administer these same sacraments to other Christians not in full communion with the Catholic Church, who cannot approach a minister of their own community and who spontaneously ask for them, provided they demonstrate the Catholic Faith in respect of these sacraments and are properly disposed.

Pope Gregory XVII

During the conclave following the death of Pope Pius XII, the Communists, Jews, and Freemasons completed their work to usurp the Vatican.

Cardinal Siri was elected to be the new pope and took the name Gregory XVII. This is confirmed by white smoke, declassified US FBI documents[1], and various other alleged accounts. Upon threat from Church enemies before he was able to close the conclave, Pope Gregory XVII "resigned". However, according to Canon Law, a resignation under threat makes the resignation invalid. Thus, Pope Gregory XVII remained pope, at least for a time. After forcing him to "resign", the conclave then proceeded to finally "elect" Roncalli a few days later. Since there was already a pope, Roncalli became merely an antipope. He took the name John XXIII, which had been used by another antipope in the past. Over the years since, Siri has made hints[2] and allegedly admitted that he was the true pope[3].

External References

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