Changes

69 bytes added ,  16:00, August 17, 2013
no edit summary
Line 11: Line 11:  
Consequently, the time factor of the apparent paradox is removed, and the paradox disappears.
 
Consequently, the time factor of the apparent paradox is removed, and the paradox disappears.
 
That is, God does not know what the person ''will'' choose ''before'' they do so.
 
That is, God does not know what the person ''will'' choose ''before'' they do so.
−
Rather, God has ''always'' known what the person ''did'' freely choose in that person's future
+
Rather, God has ''always'' known what the person ''did'' freely choose in that person's future. Put simply, if there were to be two Omnisciences, He would be both.
    
This, however, raises the question in many people's minds as to why God would allow evil things, knowing that they would arise.
 
This, however, raises the question in many people's minds as to why God would allow evil things, knowing that they would arise.
28

edits