Difference between revisions of "Hopelessness of atheism"

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On March 8, 2013, Damon Linker wrote in ''The Week'':
 
On March 8, 2013, Damon Linker wrote in ''The Week'':
  
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If [[atheism]] is true, it is far from being good news. Learning that we're alone in the [[universe]], that no one hears or answers our prayers, that humanity is entirely the product of random events, that we have no more intrinsic dignity than non-human and even non-animate clumps of matter, that we face certain annihilation in death, that our sufferings are ultimately pointless, that our lives and loves do not at all matter in a larger sense, that those who commit horrific evils and elude human punishment get away with their crimes scot free — all of this (and much more) is utterly tragic.<ref>[http://theweek.com/article/index/241108/where-are-the-honest-atheists Where are the honest atheists?]</ref>}}
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{{cquote|If [[atheism]] is true, it is far from being good news. Learning that we're alone in the [[universe]], that no one hears or answers our prayers, that humanity is entirely the product of random events, that we have no more intrinsic dignity than non-human and even non-animate clumps of matter, that we face certain annihilation in death, that our sufferings are ultimately pointless, that our lives and loves do not at all matter in a larger sense, that those who commit horrific evils and elude human punishment get away with their crimes scot free — all of this (and much more) is utterly tragic.<ref>[http://theweek.com/article/index/241108/where-are-the-honest-atheists Where are the honest atheists?]</ref>}}
  
 
== See also ==
 
== See also ==

Revision as of 00:49, August 21, 2013

On March 8, 2013, Damon Linker wrote in The Week:


“ If atheism is true, it is far from being good news. Learning that we're alone in the universe, that no one hears or answers our prayers, that humanity is entirely the product of random events, that we have no more intrinsic dignity than non-human and even non-animate clumps of matter, that we face certain annihilation in death, that our sufferings are ultimately pointless, that our lives and loves do not at all matter in a larger sense, that those who commit horrific evils and elude human punishment get away with their crimes scot free — all of this (and much more) is utterly tragic.[1] ”

See also

Other:


Notes