Difference between revisions of "Secular Europe"

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==  Religious immigrants to Europe resistant to secularization ==
 
==  Religious immigrants to Europe resistant to secularization ==
  
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In 2011, a paper was published entitled The End of Secularization in Europe?:
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In 2011, a paper was published entitled ''The End of Secularization in Europe?:
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A Socio-Demographic Perspective. The authors of the paper were: Eric Kaufmann -
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A Socio-Demographic Perspective''. The authors of the paper were: Eric Kaufmann -
 
Birkbeck College, University of London; Anne Goujon - World Population Program, International Institute for Applied Systems Analysis (IIASA); Vegard Skirbekk World Population Program, International Institute for Applied Systems Analysis (IIASA).<ref>[http://questionevolution.blogspot.com/2012/08/immigrants-become-more-religious-longer.html Religious immigrants will alter the religious landscape of Europe]</ref>  
 
Birkbeck College, University of London; Anne Goujon - World Population Program, International Institute for Applied Systems Analysis (IIASA); Vegard Skirbekk World Population Program, International Institute for Applied Systems Analysis (IIASA).<ref>[http://questionevolution.blogspot.com/2012/08/immigrants-become-more-religious-longer.html Religious immigrants will alter the religious landscape of Europe]</ref>  
  

Revision as of 19:31, September 14, 2014

Evangelical Protestantism is growing in Europe. Below are some statistics regarding its growth in various European countries plus some projections for the growth of evangelical Protestantism in Europe in the 21st century by the demography/religious/political scholar Eric Kaufmann.

Growth of British evangelical Christianity

On December 14th, 2009, the British newspaper The Telegraph reported:

“ According to the Mail Evangelical Christianity is on the rise.

Some 4.5million of the UK's foreign-born population claim to have a religious affiliation. Of these, around a quarter are Muslim while more than half are Christian – with Polish Catholics and African Pentecostals among the fastest-growing groups.

While traditional churchgoing is on the decline in the UK over the past decade, the latest immigrants mean Christianity is becoming more charismatic and fundamentalist.

'Perhaps the most significant change has been the growth of Pentecostal and charismatic Christianity within migrant populations, particularly those from Africa and Latin America,' the report found.

'In Lewisham, there are 65 Pentecostal churches serving the Nigerian community, and others serving the Congolese, Ghanaian and Ivorian communities.'

Professor Mike Kenny of IPPR said: 'The research shows that recent waves of inward migration have given a boost to some of the UK's established faith communities at a time when Britain's society and culture are generally more secular, and smaller numbers of the indigenous population are regularly attending churches.

'Recent migration trends are altering the faith map of the UK. Their biggest impact is being felt in some of our largest cities: London above all, where a rich mosaic of different faith communities has come into being.'

Evangelical Christianity might be heavily African-influenced but it’s also spreading among the natives as well.[1]

”

See also:

Growth of French evangelical Protestant Christianity

On July 12, 2012, the Christian Science Monitor reported:

“ French scholars say, evangelicalism is likely the fastest-growing religion in France – defying all stereotypes about Europe’s most secular nation...

Daniel Liechti, vice-president of the French National Evangelical Council, found that since 1970, a new evangelical church has opened in France every 10 days. The number of churches increased from 769 to 2,068 last year.[2]

”

See also: Immigrant evangelical churches are a fast growing movement in France

Growth of German evangelical Protestantism

On March 17, 2014, the news website Deutsche Well reported that evangelical Christianity has doubled in Germany in the last 10 years.[3]

Professor Eric Kaufmann on the future of European evangelicalism in the 21st century

On March 17, 2014, the news website Deutsche Well reported that evangelical Christianity has doubled in Germany in the last 10 years.[4] Concerning the future of evangelical Protestantism in Europe, in a paper entitled Shall the Religious Inherit the Earth?: Demography and Politics in the Twenty-First Century, Professor Eric Kaufmann wrote:

“ What of European Christianity? The conventional wisdom holds it to be in free fall, especially in Western Europe. (Bruce 2002) This is undoubtedly correct for Catholic Europe, while Protestant Europe already has low levels of religious practice. Yet closer scrutiny reveals an increasingly lively and demographically growing Christian remnant. Several studies have examined the connection between religiosity - whether defined as attendance, belief or affiliation - and fertility in Europe. Most find a statistically significant effect even when controlling for age, education, income, marital status and other factors...

Moving to the wider spectrum of European Christianity, we find that fertility is indeed much higher among European women who are religious...

Today, most of those who remain religious in Europe wear their beliefs lightly, but conservative Christianity is hardly a spent force. Data on conservative Christians is difficult to come by since many new churches keep few official records. Reports from the World Christian Database, which meticulously tracks reports from church bodies, indicates that 4.1 percent of Europeans (including Russians) were evangelical Christians in 2005. This figure rises to 4.9 percent in northern, western and southern Europe. Most religious conservatives are charismatics, working within mainstream denominations like Catholicism or Lutheranism to ‘renew’ the faith along more conservative lines. There is also an important minority of Pentecostals, who account for .5% of Europe’s population. Together, charismatics and Pentecostals account for close to 5 % of Europe’s population. The proportion of conservative Christians has been rising, however: some estimate that the trajectory of conservative Christian growth has outpaced that of Islam in Europe. (Jenkins 2007: 75).

In many European countries, the proportion of conservative Christians is close to the number who are recorded as attending church weekly. This would suggest an increasingly devout Christian remnant is emerging in western Europe which is more resistant to secularization. This shows up in France, Britain and Scandinavia (less Finland), the most secular countries where we have 1981, 1990 and 2000 EVS and 2004 ESS data on religiosity...

Currently there are more evangelical Christians than Muslims in Europe. (Jenkins 2007: 75) In Eastern Europe, as outside the western world, Pentecostalism is a sociological and not a demographic phenomenon. In Western Europe, by contrast, demography is central to evangelicalism’s growth, especially in urban areas. Alas, immigration brings two foreign imports, Islam and Christianity, to secular Europe.[5]

”

In 2010, Kaufmann reported that the rate of secularisation flattened to zero in most of Protestant Europe and France.[6]

Religious immigrants to Europe resistant to secularization

In 2011, a paper was published entitled The End of Secularization in Europe?: A Socio-Demographic Perspective. The authors of the paper were: Eric Kaufmann - Birkbeck College, University of London; Anne Goujon - World Population Program, International Institute for Applied Systems Analysis (IIASA); Vegard Skirbekk World Population Program, International Institute for Applied Systems Analysis (IIASA).[7]

An excerpt from the paper by Kaufmann, Goujon and Skirbekk:

“ Conservative Protestants, a much larger group than the Mormons, also benefit from relatively high fertility. Hout et al. (2001) find that three-quarters of the growth of conservative Protestant denominations against their liberal counterparts is due to fertility advantage rather than conversion.

In Europe, there has been less attention paid to fertility differences between denominations. However, several studies have discovered that immigrants to Europe tend to be more religious than the host population and — especially if Muslim—tend to retain their religiosity (Van Tubergen 2006). Though some indicators point to modest religious decline toward the host society mean, other trends suggest that immigrants become more, rather than less, religious the longer they reside in the host society (Van Tubergen 2007). All of which indicates that religious decline may fail at the aggregate level even if it is occurring at the individual level (Kaufmann 2006, 2010). This article thereby investigates the hypothesis that a combination of higher religious fertility, immigration, and slowing rates of religious apostasy will eventually produce a reversal in the decline of the religious population of Western Europe.[8]

”

See also

External links

Notes