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| | ===Braddock’s Defeat in 1755=== | | ===Braddock’s Defeat in 1755=== |
| − | With luck, the Indians could ambush and destroy an entire European army. In 1755, early in the Seven Years War, Major General Edward Braddock (and his aide young Lt. Colonel [[George Washington]]) led 1,400 British regulars and 450 American volunteers into the forest. Braddock's mission was to capture the strategic French stronghold of Fort Duquesne (modern Pittsburgh). Lacking Indian allies, he marched blindly into 250 French regulars and militia, and 650 Indians. The Indians seized the high ground; shooting muskets from behind trees, they surrounded the panicky British regulars. Braddock's artillery was captured; he was killed. Three fourths of his 86 officers were casualties, together with two-thirds of the 1,373 27 enlisted men in action. (The enemy lost only 23 dead and 16 wounded.) | + | With luck, the Indians could ambush and destroy an entire European army. In 1755, early in the Seven Years' War, Major General Edward Braddock (and his aide young Lt. Colonel [[George Washington]]) led 1,400 British regulars and 450 American volunteers into the forest. Braddock's mission was to capture the strategic French stronghold of Fort Duquesne (modern Pittsburgh). Lacking Indian allies, he marched blindly into 250 French regulars and militia, and 650 Indians. The Indians seized the high ground; shooting muskets from behind trees, they surrounded the panicky British regulars. Braddock's artillery was captured; he was killed. Three fourths of his 86 officers were casualties, together with two-thirds of the 1,373 27 enlisted men in action. (The enemy lost only 23 dead and 16 wounded.) |
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| | ====Tactical responses==== | | ====Tactical responses==== |
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| | See [[King Philip's War]] | | See [[King Philip's War]] |
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| − | King Philip's War (1675-6) was a bloody war in eastern New England in which Native Americans resisted European sovereignty. The Indians were led by Metacom, King Philip, a chief of the Wampanoags, who tried to build an inter-tribal coalition. | + | King Philip's War (1675-6) was a bloody war in eastern New England in which Native Americans resisted European sovereignty. The Indians were led by Metacom, King Philip, a chief of the Wampanoags, who tried to build an intertribal coalition. |
| | The war was fought by a coalition of Algonquian Indians, especially the Wampanoag and Narragansett tribes, against the English colonies of Massachusetts Bay, Plymouth, Rhode Island and Connecticut. It was the most devastating war, for both sides, in the history of the Northeast, and resulted in a decisive victory for the settlers. | | The war was fought by a coalition of Algonquian Indians, especially the Wampanoag and Narragansett tribes, against the English colonies of Massachusetts Bay, Plymouth, Rhode Island and Connecticut. It was the most devastating war, for both sides, in the history of the Northeast, and resulted in a decisive victory for the settlers. |
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| | ===Pontiac’s rebellion, 1763=== | | ===Pontiac’s rebellion, 1763=== |
| − | The greatest of the pan-Indian uprisings was Pontiac's Rebellion of 1763-66. After the British defeated the French in 1760 they assumed sovereignty over all the Indians of the Great Lakes region The British installed small detachments of regulars in a series of forts, but cut back on the gifts the French had regularly provided. The Indians felt threatened by the advance of white settlers over the mountains. Of critical importance was the mystical advocacy of pan-Indian resistance by Delaware Prophet, and the brilliant diplomacy of Pontiac in forming an alliance among the Ottawa, Wyandotte, Pottawatomie, Ojibwa, Delaware, Seneca and Shawnee tribes, Delaware Prophet denounced inter-tribal wars and liquor. Greatness could be restored if the Indians would purify themselves, gave up white ways (including firearms), and "Drive off your land those dogs clothed in red who will do you nothing but harm." In May, 1763, the alliance simultaneously attacked all the British forts. Those that did not fall immediately were put under siege, but the Indians lacked the artillery necessary to batter down thick wooden walls. Two thousand white settlers who could not reach blockhouses were scalped. Eventually British regulars reinforced or recaptured the forts. In 1766 a treaty ended the rebellion, with no one punished. With the French gone, there was no way the Indians could sustain a war against the British. The rebellion taught the British to be prompt in their scheduled payments to the tribes. | + | The greatest of the pan-Indian uprisings was Pontiac's Rebellion of 1763-66. After the British defeated the French in 1760 they assumed sovereignty over all the Indians of the Great Lakes region The British installed small detachments of regulars in a series of forts, but cut back on the gifts the French had regularly provided. The Indians felt threatened by the advance of white settlers over the mountains. Of critical importance was the mystical advocacy of pan-Indian resistance by Delaware Prophet, and the brilliant diplomacy of Pontiac in forming an alliance among the Ottawa, Wyandotte, Pottawatomie, Ojibwa, Delaware, Seneca and Shawnee tribes, Delaware Prophet denounced intertribal wars and liquor. Greatness could be restored if the Indians would purify themselves, gave up white ways (including firearms), and "Drive off your land those dogs clothed in red who will do you nothing but harm." In May, 1763, the alliance simultaneously attacked all the British forts. Those that did not fall immediately were put under siege, but the Indians lacked the artillery necessary to batter down thick wooden walls. Two thousand white settlers who could not reach blockhouses were scalped. Eventually British regulars reinforced or recaptured the forts. In 1766 a treaty ended the rebellion, with no one punished. With the French gone, there was no way the Indians could sustain a war against the British. The rebellion taught the British to be prompt in their scheduled payments to the tribes. |
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| | To minimize conflict, London proposed (in the [[Proclamation of 1763]]) to keep the Americans on eastern side of the mountains. The Americans, however, refused to be bottled up and insisted that the only defense against Indian attacks was an aggressive offense. Since Britain refused to take the offensive, white frontiersmen increasingly came to the conclusion that they needed a government that would. | | To minimize conflict, London proposed (in the [[Proclamation of 1763]]) to keep the Americans on eastern side of the mountains. The Americans, however, refused to be bottled up and insisted that the only defense against Indian attacks was an aggressive offense. Since Britain refused to take the offensive, white frontiersmen increasingly came to the conclusion that they needed a government that would. |
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| | :"I make war for plunder, scalps, and prisoners. You [Europeans] are satisfied with a fort, and you let your enemy and mine live. I do not want to keep such bad meat for tomorrow. When I kill it, it can no longer attack me."<ref>Steele, ''Warpaths,'' p. 205, 1757</ref> | | :"I make war for plunder, scalps, and prisoners. You [Europeans] are satisfied with a fort, and you let your enemy and mine live. I do not want to keep such bad meat for tomorrow. When I kill it, it can no longer attack me."<ref>Steele, ''Warpaths,'' p. 205, 1757</ref> |
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| − | The Puritan twist was the sense of God-given mission to eliminate savagery. Perhaps this could be done through missionary work; more effective was the annihilation of obstinate tribes like the Pequot. Compliant tribes would be moved into controlled reservations. Virginia began the reservation system in 1646, forcing Indians to live in restricted all-Indian lands—and similar reservations still exist in the 1990s. Religious groups, especially the [[Quakers]], were always disturbed about the violence and brutality of the wars against the Indians. Controlling the Pennsylvania government, the Quakers avoided warfare and tried to ensure fair treatment of the Indians. Nevertheless the Delaware Indians went to war, and in 1756 the Quakers were forced to relinquish power to politicians who would actively defend the frontier settlements. A century later, in 1869, President [[Ulysses S. Grant]], in collaboration with Quakers, adopted a "peace policy" toward the Indians. (If the Indians could be made into Quakers, quipped Grant, it would take the fight out of them.) Unfortunately, the policy failed—during its eight years, more lives were lost to Indian attack, more money was spent on campaigns, and soldiers fought more battles with Indians than ever. Subsequently a series of radically different policies were tried, but none seemed to "work." The long-term goal of assimilating Indians into the mainstream of society was not successful, and the opposite goal of preserving the heritage of Native Americans likewise proved deeply flawed. | + | The Puritan twist was the sense of God-given mission to eliminate savagery. Perhaps this could be done through missionary work; more effective was the annihilation of obstinate tribes like the Pequot. Compliant tribes would be moved into controlled reservations. Virginia began the reservation system in 1646, forcing Indians to live in restricted all-Indian lands—and similar reservations still exist in the 1990s. Religious groups, especially the [[Quakers]], were always disturbed about the violence and brutality of the wars against the Indians. Controlling the Pennsylvania government, the Quakers avoided warfare and tried to ensure fair treatment of the Indians. Nevertheless, the Delaware Indians went to war, and in 1756 the Quakers were forced to relinquish power to politicians who would actively defend the frontier settlements. A century later, in 1869, President [[Ulysses S. Grant]], in collaboration with Quakers, adopted a "peace policy" toward the Indians. (If the Indians could be made into Quakers, quipped Grant, it would take the fight out of them.) Unfortunately, the policy failed—during its eight years, more lives were lost to Indian attack, more money was spent on campaigns, and soldiers fought more battles with Indians than ever. Subsequently a series of radically different policies were tried, but none seemed to "work." The long-term goal of assimilating Indians into the mainstream of society was not successful, and the opposite goal of preserving the heritage of Native Americans likewise proved deeply flawed. |
| | ===Misunderstandings=== | | ===Misunderstandings=== |
| | The question of the ethics of the Indian wars is fraught with misunderstandings. Some can be cleared up. The Indians were not "native" to North America; they migrated from the Old World like everyone else. (Waves of migrants traveled over the Siberia-Bering Straits-Alaska ice bridge between 30,000 B.C. and 8,000 B.C.) There were many vastly different Indian cultures in North America simultaneously, and over the centuries the inhabitants changed drastically. The "Eastern Woodlands" groups of tribes that lived east of the Mississippi in 1492 had an entirely different society and culture from the Mound Builders who lived there 500 years earlier. Historians and anthropologists debate how many Indians lived north of Mexico in 1492; in 1928 anthropologist James Mooney estimated 1.1 million; some recent estimates are ten times higher. However, all scholars do agree that contact with Europeans introduced diseases to which the Indians were not immune—like smallpox and measles. Vast numbers died in a few decades—perhaps 80 or 90 percent. In Cuba and other islands, all the Indians died out. In California, 99 percent were gone by 1880. The colonists did not enter virgin land; they entered widowed land. Indeed, if there had been no European immigration most of the Indians would still have died out anyway because only a few explorers were needed to bring over the diseases. | | The question of the ethics of the Indian wars is fraught with misunderstandings. Some can be cleared up. The Indians were not "native" to North America; they migrated from the Old World like everyone else. (Waves of migrants traveled over the Siberia-Bering Straits-Alaska ice bridge between 30,000 B.C. and 8,000 B.C.) There were many vastly different Indian cultures in North America simultaneously, and over the centuries the inhabitants changed drastically. The "Eastern Woodlands" groups of tribes that lived east of the Mississippi in 1492 had an entirely different society and culture from the Mound Builders who lived there 500 years earlier. Historians and anthropologists debate how many Indians lived north of Mexico in 1492; in 1928 anthropologist James Mooney estimated 1.1 million; some recent estimates are ten times higher. However, all scholars do agree that contact with Europeans introduced diseases to which the Indians were not immune—like smallpox and measles. Vast numbers died in a few decades—perhaps 80 or 90 percent. In Cuba and other islands, all the Indians died out. In California, 99 percent were gone by 1880. The colonists did not enter virgin land; they entered widowed land. Indeed, if there had been no European immigration most of the Indians would still have died out anyway because only a few explorers were needed to bring over the diseases. |