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Many of Paul’s letters, and other New Testament epistles, contain quotations from early creeds or creedal hymns.  Scholars suppose that some of these creeds date to within a few years of Jesus' death, and were developed within the Christian community in Jerusalem.  The great value of these texts as sources is elaborated upon by O. Cullmann, in his, ''The Earliest Christian Confessions'' trans. J. K. S. Reid (London: Lutterworth, 1949), and also G. R. Habermas, ''The Historical Jesus: Ancient Evidence for the Life of Christ'' (College Press, 1996).  Much of the data below is taken from the latter.

Many of Paul’s letters, and other New Testament epistles, contain quotations from early creeds or creedal hymns.  Scholars suppose that some of these creeds date to within a few years of Jesus' death, and were developed within the Christian community in Jerusalem.  The great value of these texts as sources is elaborated upon by O. Cullmann, in his, ''The Earliest Christian Confessions'' trans. J. K. S. Reid (London: Lutterworth, 1949), and also G. R. Habermas, ''The Historical Jesus: Ancient Evidence for the Life of Christ'' (College Press, 1996).  Much of the data below is taken from the latter.

1 Corinthians 15:3-4 reads, "For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures."  This contains a Christian creed of pre-Pauline origin.<ref>Neufeld, ''The Earliest Christian Confessions'' (Grand Rapids: Eerdmans, 1964) p. 47; Reginald Fuller, ''The Formation of the Resurrection Narratives'' (New York: Macmillan, 1971) p. 10; Wolfhart Pannenberg, ''Jesus – God and Man'' translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90; Oscar Cullmann, ''The Earlychurch: Studies in Early Christian History and Theology'', ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64; Hans Conzelmann, ''1 Corinthians'', translated James W. Leitch (Philadelphia: Fortress 1969) p. 251; Bultmann, ''Theology of the New Testament'' vol. 1 pp. 45, 80-82, 293; R. E. Brown, ''The Virginal Conception and Bodily Resurrection of Jesus'' (New York: Paulist Press, 1973) pp. 81, 92</ref> The antiquity of the creed has been located by many Biblical scholars to less than a decade after Jesus' death, originating from the Jerusalem apostolic community.<ref>see Wolfhart Pannenberg, ''Jesus – God and Man'' translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, ''The Early church: Studies in Early Christian History and Theology'', ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66-66; R. E. Brown, ''The Virginal Conception and Bodily Resurrection of Jesus'' (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, ''First Coming: How the Kingdom of God Became Christianity'' (New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, ''Resurrection'' translated A. M. Stewart (Edinburgh: Saint Andrew, 1977)  p. 2; Hans Grass, ''Ostergeschen und Osterberichte'', Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.</ref>  Concerning this creed, Campenhausen wrote, "This account meets all the demands of historical reliability that could possibly be made of such a text,"<ref>Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in ''Tradition and Life in the Church'' (Philadelphia: Fortress, 1968) p. 44</ref> whilst A. M. Hunter said, "The passage therefore preserves uniquely early and verifiable testimony.  It meets every reasonable demand of historical reliability."<ref>Archibald Hunter, ''Works and Words of Jesus'' (1973) p. 100</ref>

1 Corinthians 15:3-4 reads, "For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures."  This contains a Christian creed of pre-Pauline origin.<ref>Neufeld, ''The Earliest Christian Confessions'' (Grand Rapids: Eerdmans, 1964) p. 47; Reginald Fuller, ''The Formation of the Resurrection Narratives'' (New York: Macmillan, 1971) p. 10; Wolfhart Pannenberg, ''Jesus – God and Man'' translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) p. 90; Oscar Cullmann, ''The Earlychurch: Studies in Early Christian History and Theology'', ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 64; Hans Conzelmann, ''1 Corinthians'', translated James W. Leitch (Philadelphia: Fortress 1969) p. 251; Bultmann, ''Theology of the New Testament'' vol. 1 pp. 45, 80-82, 293; R. E. Brown, ''The Virginal Conception and Bodily Resurrection of Jesus'' (New York: Paulist Press, 1973) pp. 81, 92</ref> The antiquity of the creed has been located by many Biblical scholars to less than a decade after Jesus' death, originating from the Jerusalem apostolic community.<ref>see Wolfhart Pannenberg, ''Jesus – God and Man'' translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968)p. 90; Oscar Cullmann, ''The Early church: Studies in Early Christian History and Theology'', ed. A. J. B. Higgins (Philadelphia: Westminster, 1966) p. 66-66; R. E. Brown, ''The Virginal Conception and Bodily Resurrection of Jesus'' (New York: Paulist Press, 1973) pp. 81; Thomas Sheehan, ''First Coming: How the Kingdom of God Became Christianity'' New York: Random House, 1986 pp. 110, 118; Ulrich Wilckens, ''Resurrection'' translated A. M. Stewart (Edinburgh: Saint Andrew, 1977)  p. 2; Hans Grass, ''Ostergeschen und Osterberichte'', Second Edition (Gottingen: Vandenhoeck und Ruprecht, 1962) p96; Grass favors the origin in Damascus.</ref>  Concerning this creed, Campenhausen wrote, "This account meets all the demands of historical reliability that could possibly be made of such a text,"<ref>Hans von Campenhausen, "The Events of Easter and the Empty Tomb," in ''Tradition and Life in the Church'' (Philadelphia: Fortress, 1968) p. 44</ref> whilst A. M. Hunter said, "The passage therefore preserves uniquely early and verifiable testimony.  It meets every reasonable demand of historical reliability."<ref>Archibald Hunter, ''Works and Words of Jesus'' (1973) p. 100</ref>

Other relevant creeds which predate the texts wherein they are found that have been identified are 1 John 4:2:,"This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God",<ref>Cullmann, ''Confessions'' p. 32</ref> 2 Timothy 2:8, "Remember Jesus Christ, raised from the dead, this is my Gospel",<ref>Bultmann, ''Theology of the New Testament'' vol 1, pp. 49, 81; Joachim Jeremias, ''The Eucharistic Words of Jesus'' translated Norman Perrin (London: SCM Press, 1966) p. 102</ref> Romans 1:3-4, "…regarding his Son, who as to his human nature was a descendant of David, and who through the spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.",<ref>Wolfhart Pannenberg, ''Jesus – God and Man'' translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) pp. 118, 283, 367; Neufeld, ''The Earliest Christian Confessions'' (Grand Rapids: Eerdmans, 1964) pp. 7, 50; C. H. Dodd, ''The Apostolic Preaching and its Developments'' (Grand Rapids: Baker, 1980) p. 14</ref> and 1 Timothy 3:16, "He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory," an early creedal hymn.<ref>Reginald Fuller, ''The Foundations of New Testament Christology'' (New York: Scriner's, 1965) pp. 214, 216, 227, 239; Joachim Jeremias, ''The Eucharistic Words of Jesus'' translated Norman Perrin (London: SCM Press, 1966) p. 102; Neufeld, ''The Earliest Christian Confessions'' (Grand Rapids: Eerdmans, 1964) pp. 7, 9, 128</ref>

Other relevant creeds which predate the texts wherein they are found that have been identified are 1 John 4:2:,"This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God",<ref>Cullmann, ''Confessions'' p. 32</ref> 2 Timothy 2:8, "Remember Jesus Christ, raised from the dead, this is my Gospel",<ref>Bultmann, ''Theology of the New Testament'' vol 1, pp. 49, 81; Joachim Jeremias, ''The Eucharistic Words of Jesus'' translated Norman Perrin (London: SCM Press, 1966) p. 102</ref> Romans 1:3-4, "…regarding his Son, who as to his human nature was a descendant of David, and who through the spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.",<ref>Wolfhart Pannenberg, ''Jesus – God and Man'' translated Lewis Wilkins and Duane Pribe (Philadelphia: Westminster, 1968) pp. 118, 283, 367; Neufeld, ''The Earliest Christian Confessions'' (Grand Rapids: Eerdmans, 1964) pp. 7, 50; C. H. Dodd, ''The Apostolic Preaching and its Developments'' (Grand Rapids: Baker, 1980) p. 14</ref> and 1 Timothy 3:16, "He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory," an early creedal hymn.<ref>Reginald Fuller, ''The Foundations of New Testament Christology'' (New York: Scriner's, 1965) pp. 214, 216, 227, 239; Joachim Jeremias, ''The Eucharistic Words of Jesus'' translated Norman Perrin (London: SCM Press, 1966) p. 102; Neufeld, ''The Earliest Christian Confessions'' (Grand Rapids: Eerdmans, 1964) pp. 7, 9, 128</ref>