Difference between revisions of "Ex cathedra"

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In [[Catholic Church|Catholicism]] the phrase refers to [[dogma]]tic teachings issued from the Chair of Peter, that is, from the authoritative teaching seat or position of the successor of [[Saint Peter]], the '''[[pope]]'''. It does not refer to a physical relic, to an actual chair once used by Peter, and does not mean that the pope must be seated on a papal throne when he gives the teaching. These teachings ''ex cathedra'' must meet certain specific criteria. Teachings defined as ''ex cathedra'' are specifically limited solely to papal teachings promulgated by the Holy Father when as shepherd of the whole Catholic Church and successor of Peter he officially teaches in his capacity as universal shepherd of the whole orthodox catholic [[Christianity|Christian Church]] and [[Pope|Vicar of Christ]] a doctrine on a matter of [[faith]] or [[moral]]s and addresses it to the entire world. These are not claimed as [[Revelation (religion)|new revelations]], but according to the Catholic Church are definitive clarifications of the meaning and application of the Gospel of Jesus Christ to the whole world, and are regarded as part of the "''faith which was once for all delivered to the saints''"<ref>[http://www.biblehub.com/commentaries/jude/1-3.htm Jude 3]</ref>. These universal teachings are defined by the [[Catholic Church]] as binding and infallible [[doctrine]]s. According to the [[Magisterium]] of the Catholic Church, those Catholics who do not subscribe to these dogmas are guilty of [[Sin#Roman Catholic|mortal sin]].
 
In [[Catholic Church|Catholicism]] the phrase refers to [[dogma]]tic teachings issued from the Chair of Peter, that is, from the authoritative teaching seat or position of the successor of [[Saint Peter]], the '''[[pope]]'''. It does not refer to a physical relic, to an actual chair once used by Peter, and does not mean that the pope must be seated on a papal throne when he gives the teaching. These teachings ''ex cathedra'' must meet certain specific criteria. Teachings defined as ''ex cathedra'' are specifically limited solely to papal teachings promulgated by the Holy Father when as shepherd of the whole Catholic Church and successor of Peter he officially teaches in his capacity as universal shepherd of the whole orthodox catholic [[Christianity|Christian Church]] and [[Pope|Vicar of Christ]] a doctrine on a matter of [[faith]] or [[moral]]s and addresses it to the entire world. These are not claimed as [[Revelation (religion)|new revelations]], but according to the Catholic Church are definitive clarifications of the meaning and application of the Gospel of Jesus Christ to the whole world, and are regarded as part of the "''faith which was once for all delivered to the saints''"<ref>[http://www.biblehub.com/commentaries/jude/1-3.htm Jude 3]</ref>. These universal teachings are defined by the [[Catholic Church]] as binding and infallible [[doctrine]]s. According to the [[Magisterium]] of the Catholic Church, those Catholics who do not subscribe to these dogmas are guilty of [[Sin#Roman Catholic|mortal sin]].
  
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The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine of Papal Infallibility itself, based on Scripture, history, and reason.<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council]<br/>[http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> Critics rejected it as an [[Innovate|innovation]], a new doctrine, which the pope has no authorization or power to establish. Supporters see in it a formal declaration of an implicit and already existing supreme [[pastor]]al teaching authority established and guaranteed by Jesus Christ himself and only made explicit by promulgation of the fact by defining that it is a [[dogma]] of [[Revelation (religion)|divinely revealed truth]].
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The first time the Pope formally promulgated dogma ''ex-cathedra'' was to promulgate the doctrine of Papal Infallibility itself, based on Scripture, history, and reason.<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council]<br/>[http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> Critics rejected it as an [[Innovate|innovation]], a new doctrine, which the pope has no authorization or power to establish. Supporters see in it a formal declaration of an implicit and already existing supreme [[pastor]]al teaching authority established and guaranteed by Jesus Christ himself and only made explicit by promulgation of the fact by defining that it is a [[dogma]] of [[Revelation (religion)|divinely revealed truth]].
  
 
== See also ==
 
== See also ==

Revision as of 15:20, January 23, 2017

Ex cathedra is from Latin, meaning "from the chair" (of the authorized and authoritative teacher). Originally it referred to the seat or position occupied by a professor or bishop.

Matthew 23:2 gives an example of rabbinical teaching ex cathedra: "The scribes and the Pharisees sit on Moses' seat" as teachers of the Torah and of Judaism.

In Catholicism the phrase refers to dogmatic teachings issued from the Chair of Peter, that is, from the authoritative teaching seat or position of the successor of Saint Peter, the pope. It does not refer to a physical relic, to an actual chair once used by Peter, and does not mean that the pope must be seated on a papal throne when he gives the teaching. These teachings ex cathedra must meet certain specific criteria. Teachings defined as ex cathedra are specifically limited solely to papal teachings promulgated by the Holy Father when as shepherd of the whole Catholic Church and successor of Peter he officially teaches in his capacity as universal shepherd of the whole orthodox catholic Christian Church and Vicar of Christ a doctrine on a matter of faith or morals and addresses it to the entire world. These are not claimed as new revelations, but according to the Catholic Church are definitive clarifications of the meaning and application of the Gospel of Jesus Christ to the whole world, and are regarded as part of the "faith which was once for all delivered to the saints"[1]. These universal teachings are defined by the Catholic Church as binding and infallible doctrines. According to the Magisterium of the Catholic Church, those Catholics who do not subscribe to these dogmas are guilty of mortal sin.

The first time the Pope formally promulgated dogma ex-cathedra was to promulgate the doctrine of Papal Infallibility itself, based on Scripture, history, and reason.[2] Critics rejected it as an innovation, a new doctrine, which the pope has no authorization or power to establish. Supporters see in it a formal declaration of an implicit and already existing supreme pastoral teaching authority established and guaranteed by Jesus Christ himself and only made explicit by promulgation of the fact by defining that it is a dogma of divinely revealed truth.

See also

Apostolic succession

Reference

External links

Catholic encyclopedia: Ex Cathedra (newadvent.org)

A Discussion of Infallibility, Father John Trigilio (ewtn.com)

What does the term "ex cathedra" mean and where did the Catholic Church come up with it? (catholic.com)