Difference between revisions of "Conversion from atheism to Christianity"

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The abstract of a 2018 academic study performed at the University of South Carolina entitled ''Toward Faith: A Qualitative Study of How [[Atheism|Atheists]] Convert to [[Christianity]]'' published by Joseph Langston indicates:
 
The abstract of a 2018 academic study performed at the University of South Carolina entitled ''Toward Faith: A Qualitative Study of How [[Atheism|Atheists]] Convert to [[Christianity]]'' published by Joseph Langston indicates:
 
{{Cquote|The study of religious conversion has historically neglected how nonbelievers (i.e. atheists) come to adopt a belief in a god or gods, and thus cannot address whether findings and theories from previous research apply to atheists. In order to assess how atheists converted to Christianity, we performed a thematic analysis of 111 biographical narratives obtained from the open Internet. Our analysis yielded 10 recurring thematic elements, which we termed as hardship; authentic example; unfamiliarity/pseudo-familiarity (with Christianity or Christians); “contra atheism”; religious study; intellectualism; numinous experiences; openness to experience; ritual behaviors; and social ties. We draw logical connections between these themes and connect them to previous research. Our results impress the need for a more flexible, and therefore less sequential or stage-based, theoretical approach to conversion<ref>[https://www.researchgate.net/publication/327078804_Toward_Faith_A_Qualitative_Study_of_How_Atheists_Convert_to_Christianity ''Toward Faith: A Qualitative Study of How Atheists Convert to Christianity''] by Joseph Langston, Researchgate, 2018</ref>}}
 
{{Cquote|The study of religious conversion has historically neglected how nonbelievers (i.e. atheists) come to adopt a belief in a god or gods, and thus cannot address whether findings and theories from previous research apply to atheists. In order to assess how atheists converted to Christianity, we performed a thematic analysis of 111 biographical narratives obtained from the open Internet. Our analysis yielded 10 recurring thematic elements, which we termed as hardship; authentic example; unfamiliarity/pseudo-familiarity (with Christianity or Christians); “contra atheism”; religious study; intellectualism; numinous experiences; openness to experience; ritual behaviors; and social ties. We draw logical connections between these themes and connect them to previous research. Our results impress the need for a more flexible, and therefore less sequential or stage-based, theoretical approach to conversion<ref>[https://www.researchgate.net/publication/327078804_Toward_Faith_A_Qualitative_Study_of_How_Atheists_Convert_to_Christianity ''Toward Faith: A Qualitative Study of How Atheists Convert to Christianity''] by Joseph Langston, Researchgate, 2018</ref>}}
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The atheist M.S. Pearce explains the Joseph Langston's themes thusly:
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{{Cquote|'''1.''' Ritual Behaviors: prayer, reading the Bible, and attending a Christian church.
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'''2.''' Intellectualism: use of rationalism, debate, arguments, and critical thinking.
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'''3.''' Numinous Experiences: often inexplicable and mystical experiences of the divine, i.e. “religious experiences.”
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'''4.''' Social Ties: social relationships and networks.
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'''5.''' Hardship: negative life circumstances.
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'''6.''' Unfamiliarity/Pseudofamiliarity (with Christianity/Christians): self-acknowledged misconceptions or preconceptions based on lack of or low experience, or negative experiences, with Christians and Christianity.
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'''7.''' Openness to Experience: an attitudinal disposition of willingness to examine different ideas; to be open to another view possibly being true.
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'''8.''' Authentic Example: finding Christians or Christianity to be inspiring or impressive; axiological or aesthetic influence.
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'''9.''' Religious Study: extra-Biblical study of Christianity, and of non-Christian religions.
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'''10.''' Contra Atheism: experiencing a sense of “worldviewlessness”, or of being ungrounded in the larger scheme of existence, e.g. existential despair.<ref>[Conversions from Atheism: Ritual Behaviours] by M.S. Pearce</ref>}}
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== Notes ==
 
== Notes ==
 
{{Reflist|colwidth=30em}}
 
{{Reflist|colwidth=30em}}

Revision as of 19:54, October 21, 2018

The abstract of a 2018 academic study performed at the University of South Carolina entitled Toward Faith: A Qualitative Study of How Atheists Convert to Christianity published by Joseph Langston indicates:

“ The study of religious conversion has historically neglected how nonbelievers (i.e. atheists) come to adopt a belief in a god or gods, and thus cannot address whether findings and theories from previous research apply to atheists. In order to assess how atheists converted to Christianity, we performed a thematic analysis of 111 biographical narratives obtained from the open Internet. Our analysis yielded 10 recurring thematic elements, which we termed as hardship; authentic example; unfamiliarity/pseudo-familiarity (with Christianity or Christians); “contra atheism”; religious study; intellectualism; numinous experiences; openness to experience; ritual behaviors; and social ties. We draw logical connections between these themes and connect them to previous research. Our results impress the need for a more flexible, and therefore less sequential or stage-based, theoretical approach to conversion[1] ”

The atheist M.S. Pearce explains the Joseph Langston's themes thusly:

“ 1. Ritual Behaviors: prayer, reading the Bible, and attending a Christian church.

2. Intellectualism: use of rationalism, debate, arguments, and critical thinking.

3. Numinous Experiences: often inexplicable and mystical experiences of the divine, i.e. “religious experiences.”

4. Social Ties: social relationships and networks.

5. Hardship: negative life circumstances.

6. Unfamiliarity/Pseudofamiliarity (with Christianity/Christians): self-acknowledged misconceptions or preconceptions based on lack of or low experience, or negative experiences, with Christians and Christianity.

7. Openness to Experience: an attitudinal disposition of willingness to examine different ideas; to be open to another view possibly being true.

8. Authentic Example: finding Christians or Christianity to be inspiring or impressive; axiological or aesthetic influence.

9. Religious Study: extra-Biblical study of Christianity, and of non-Christian religions.

10. Contra Atheism: experiencing a sense of “worldviewlessness”, or of being ungrounded in the larger scheme of existence, e.g. existential despair.[2]

”

Notes

  1. ↑ Toward Faith: A Qualitative Study of How Atheists Convert to Christianity by Joseph Langston, Researchgate, 2018
  2. ↑ [Conversions from Atheism: Ritual Behaviours] by M.S. Pearce
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