Difference between revisions of "Book of Ruth"
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| − | '''Ruth''' is, in secular literary terms, a pastoral romance, where the poor but good widow Ruth, and her equally-poor-and-widowed mother-in-law, [[Naomi]] triumph over all and become part of the | + | '''Ruth''' is, in secular literary terms, a pastoral romance, where the poor but good widow Ruth, and her equally-poor-and-widowed mother-in-law, [[Naomi]] triumph over all and become part of the lineage of the future [[King David]]. |
| − | Naomi | + | Naomi and her husband and two sons. [[Israelites]], the family had emigrated to [[Moab]] (modern [[Jordan]]) where her sons married Moabite women. Naomi's husband, and then her sons died, leaving Naomi with two childless daughters-in-law. Naomi prepared to return to her homeland and say good bye to her daughters-in-law who she implored to go back to live with their mothers and find new husbands, as they were still both young. |
| − | + | Naomi sent [[Orpah]] ([[Oprah Winfrey]]'s mispelled first name) back to her home with a kiss, but Ruth clung to her and insisted on joining Naomi. At this point, the poetic and theological majesty of the book is made: Ruth 1:15-16: | |
<blockquote>Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: | <blockquote>Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: | ||
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This is the hymn of the convert, the psalm to the rights of the convert. | This is the hymn of the convert, the psalm to the rights of the convert. | ||
| − | So Ruth | + | So Ruth traveled by the side of her mother-in-law to [[Bethlehem]] where Naomi was recognized with some cheer, but Naomi told them of her plight and sorrow and that her life had become bitter. |
| − | In Chapter 2, we have the [[barley]] | + | In Chapter 2, we have the [[barley harvest]], where Ruth tells Naomi she wishes to go into the fields and pick up whatever the harvesters had missed, and in that way provide food for herself and Naomi. She turned up in the field of a man named [[Boaz]] who was a relative of Naomi, and had heard of Ruth's kindness to Naomi. He looked out for Ruth, telling her to continue to pick the leftovers in his field, as he had instructed that she was not to be bothered. When Ruth went back to Naomi at the end of the day and Naomi asked her where she had found such favor, she was pleased to learn it was with Boaz, a close relative. Ruth continued to pick in Boaz's field and provide for her mother-in-law until the harvest was finished, at which time Naomi told Ruth the Jewish custom of how to show interest in being taken as a wife, and who better than with Boaz? Boaz was flattered, especially since she had chosen him, a man along in years, when she was so young. There was another closer relative who had first right to marry Ruth. Boaz went to him and he said he would marry Ruth, but when he learned he would also retain Naomi, he bulked and cleared the way for Boaz to take Ruth as his wife. The two were married, and first child born was considered to be Naomi's son carrying on the line of her deceased husband, as was the Jewish custom. And that child was the grandfather of King David. |
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| − | Boaz | ||
Revision as of 18:38, May 11, 2007
Ruth is, in secular literary terms, a pastoral romance, where the poor but good widow Ruth, and her equally-poor-and-widowed mother-in-law, Naomi triumph over all and become part of the lineage of the future King David.
Naomi and her husband and two sons. Israelites, the family had emigrated to Moab (modern Jordan) where her sons married Moabite women. Naomi's husband, and then her sons died, leaving Naomi with two childless daughters-in-law. Naomi prepared to return to her homeland and say good bye to her daughters-in-law who she implored to go back to live with their mothers and find new husbands, as they were still both young.
Naomi sent Orpah (Oprah Winfrey's mispelled first name) back to her home with a kiss, but Ruth clung to her and insisted on joining Naomi. At this point, the poetic and theological majesty of the book is made: Ruth 1:15-16:
Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
This is the hymn of the convert, the psalm to the rights of the convert.
So Ruth traveled by the side of her mother-in-law to Bethlehem where Naomi was recognized with some cheer, but Naomi told them of her plight and sorrow and that her life had become bitter.
In Chapter 2, we have the barley harvest, where Ruth tells Naomi she wishes to go into the fields and pick up whatever the harvesters had missed, and in that way provide food for herself and Naomi. She turned up in the field of a man named Boaz who was a relative of Naomi, and had heard of Ruth's kindness to Naomi. He looked out for Ruth, telling her to continue to pick the leftovers in his field, as he had instructed that she was not to be bothered. When Ruth went back to Naomi at the end of the day and Naomi asked her where she had found such favor, she was pleased to learn it was with Boaz, a close relative. Ruth continued to pick in Boaz's field and provide for her mother-in-law until the harvest was finished, at which time Naomi told Ruth the Jewish custom of how to show interest in being taken as a wife, and who better than with Boaz? Boaz was flattered, especially since she had chosen him, a man along in years, when she was so young. There was another closer relative who had first right to marry Ruth. Boaz went to him and he said he would marry Ruth, but when he learned he would also retain Naomi, he bulked and cleared the way for Boaz to take Ruth as his wife. The two were married, and first child born was considered to be Naomi's son carrying on the line of her deceased husband, as was the Jewish custom. And that child was the grandfather of King David.