Changes

:Compare Strong's numbers:

:Compare Strong's numbers:

::[http://biblehub.com/greek/ekporeuetai_1607.htm ''1607'' ἐκπορεύεται (ekporeuetai) "come from"]<br>[https://biblehub.com/greek/ek_1537.htm ''1537'' ἐκ (ek) "come from, from out of"]<br>[http://biblehub.com/greek/exe_lthon_1831.htm ''1831'' ἐξῆλθον (exēlthon) "come from"]

::[http://biblehub.com/greek/ekporeuetai_1607.htm ''1607'' ἐκπορεύεται (ekporeuetai) "come from"]<br>[https://biblehub.com/greek/ek_1537.htm ''1537'' ἐκ (ek) "come from, from out of"]<br>[http://biblehub.com/greek/exe_lthon_1831.htm ''1831'' ἐξῆλθον (exēlthon) "come from"]

These Greek [[synonym]]s appear as a grammatical demonstration that both the Holy Spirit and the Son proceed, come forth, from the Father (''see ''[https://biblehub.com/multi/john/8-42.htm ''parallel versions'' John 8:42]). This also appears to Catholic [[Exegesis|exegetes]] to resolve the controversy over the ''[[Nicene Creed|filioque clause]]''. The Son is in the Father and the Father is in the Son, one God as one originating Principle from Whom the Spirit proceeds, "comes from" God, the Father and the Son in the Holy Spirit and the Holy Spirit in the Father and the Son, One God. The Spirit of the Father is the Spirit of the Son, the Spirit of Christ ([http://www.biblegateway.com/verse/en/Romans%208%3A9 Romans 8:9]; [http://www.biblegateway.com/verse/en/1Peter%201%3A11 1&nbsp;Peter 1:11]; [https://www.biblegateway.com/verse/en/1%20Corinthians%206%3A17 1&nbsp;Corinthians 6:17]). The Spirit Who proceeds from the Father simultaneously proceeds from the Son as proceeding forth eternally from one God. "Every energy, every manifestation, comes from the Father, is expressed in the Son, and goes forth in the Holy Spirit." Vladimir Lossky <ref>[http://www.jbburnett.com/resources/lossky/lossky_img4-process-filioq.pdf '''The Procession of the Holy Spirit in Orthodox Trinitarian Doctrine''', Vladimir Lossky (jbburnett.com)]</ref>. The Son is eternally begotten by the Father, eternally begotten by the power of the Holy Spirit inherently dwelling in the Father and the Son, eternally begotten by God. According to Galatians 4:6 the Spirit "comes from" the Son and the Father, the Father Who ''sends the Spirit '''forth from''' the Son'', the Son Who ''sends the Spirit '''forth from''' the Father'': see the [http://biblehub.com/interlinear/galatians/4-6.htm interlinear text of Galatians 4:6] with [https://www.biblegateway.com/verse/en/Galatians%204%3A6 parallel versions of Galatians 4:6], and the [http://biblehub.com/interlinear/john/8-42.htm interlinear text of John 8:42] with [https://www.biblegateway.com/verse/en/John%208%3A42 parallel versions of John 8:42], and the [http://biblehub.com/interlinear/john/16-7.htm interlinear text of John 16:7] with [https://www.biblegateway.com/verse/en/John%2016%3A7 parallel versions of John 16:7]. Moreover, sacred scripture testifies that the Spirit of the Father is the Spirit of the Son and is one Spirit of God. [http://biblehub.com/multi/romans/8-9.htm Romans 8:9]; [http://biblehub.com/multi/1_peter/1-11.htm 1 Peter 1:11]

These Greek [[synonym]]s appear as a grammatical demonstration that both the Holy Spirit and the Son proceed, come forth, from the Father (''see ''[https://biblehub.com/multi/john/8-42.htm ''parallel versions'' John 8:42]). This also appears to Catholic [[Exegesis|exegetes]] to resolve the controversy over the ''[[Nicene Creed|filioque clause]]''. The Son is in the Father and the Father is in the Son, one God as one originating Principle from Whom the Spirit proceeds, "comes from" God, the Father and the Son in the Holy Spirit and the Holy Spirit in the Father and the Son, One God. The Spirit of the Father is the Spirit of the Son, the Spirit of Christ ([http://www.biblegateway.com/verse/en/Romans%208%3A9 Romans 8:9]; [http://www.biblegateway.com/verse/en/1Peter%201%3A11 1&nbsp;Peter 1:11]; [https://www.biblegateway.com/verse/en/1%20Corinthians%206%3A17 1&nbsp;Corinthians 6:17]). The Spirit Who proceeds from the Father simultaneously proceeds from the Son as proceeding forth eternally from one God.  

:"''Every energy, every manifestation, comes from the Father, is expressed in the Son, and goes forth in the Holy Spirit.''" Vladimir Lossky <ref>[http://www.jbburnett.com/resources/lossky/lossky_img4-process-filioq.pdf '''The Procession of the Holy Spirit in Orthodox Trinitarian Doctrine''', Vladimir Lossky (jbburnett.com)]</ref>.

The Son is eternally begotten by the Father, eternally begotten by the power of the Holy Spirit inherently dwelling in the Father and the Son, eternally begotten by God. According to Galatians 4:6 the Spirit "comes from" the Son and the Father, the Father Who ''sends the Spirit '''forth from''' the Son'', the Son Who ''sends the Spirit '''forth from''' the Father'': see the [http://biblehub.com/interlinear/galatians/4-6.htm interlinear text of Galatians 4:6] with [https://www.biblegateway.com/verse/en/Galatians%204%3A6 parallel versions of Galatians 4:6], and the [http://biblehub.com/interlinear/john/8-42.htm interlinear text of John 8:42] with [https://www.biblegateway.com/verse/en/John%208%3A42 parallel versions of John 8:42], and the [http://biblehub.com/interlinear/john/16-7.htm interlinear text of John 16:7] with [https://www.biblegateway.com/verse/en/John%2016%3A7 parallel versions of John 16:7]. Moreover, sacred scripture testifies that the Spirit of the Father is the Spirit of the Son and is one Spirit of God. [http://biblehub.com/multi/romans/8-9.htm Romans 8:9]; [http://biblehub.com/multi/1_peter/1-11.htm 1 Peter 1:11]

:See [http://www.agapebiblestudy.com/documents/Filioque%20clause.htm '''The Procession of the Holy Spirit and the Filioque Clause in the Nicene-Constantinople Creed''', Michal Hunt (agapebiblestudy.com)] ''The author cites St. [[John Chrysostom]], the 4th century Archbishop of Constantinople, who contends that'' "there is no contradiction, since it is the Father who sends the Spirit and it is the Son who sends the Spirit, and the one Spirit who proceeds forth as sent from God is the Spirit of the Father and of the Son"—John Chrysostom, Homilies on the Gospel of St. John, Homily LXXV & LXXVII.

:See [http://www.agapebiblestudy.com/documents/Filioque%20clause.htm '''The Procession of the Holy Spirit and the Filioque Clause in the Nicene-Constantinople Creed''', Michal Hunt (agapebiblestudy.com)] ''The author cites St. [[John Chrysostom]], the 4th century Archbishop of Constantinople, who contends that'' "there is no contradiction, since it is the Father who sends the Spirit and it is the Son who sends the Spirit, and the one Spirit who proceeds forth as sent from God is the Spirit of the Father and of the Son"—John Chrysostom, Homilies on the Gospel of St. John, Homily LXXV & LXXVII.