Difference between revisions of "C. S. Lewis"

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==Education==
 
==Education==
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Lewis was enrolled at Wynyard School in Watford, Hertfordshire, in Sptember 1908, where Warren was already a pupil. Lewis was unhappy at the "brutal"<ref>[http://books.guardian.co.uk/authors/author/0,,-229,00.html The Guardian Unlimited] Biographical notes</ref> school, which in later life he referred to as "Belsen"<ref>'''Lewis''', ''Surprised by Joy'' op cit.</ref> or "Oldies" after the nickname of the Headmaster, Robert "Oldie" Capron (who was later committed to an asylum for the insane.) Lewis was withdrawn from the school in June 1910, the school closing shortly afterwards due to a lack of pupils. In September 1910 he was enrolled as a boarding student at Campbell College, Belfast, one mile from the family home, and where he remained until November of the same year, when he was withdrawn after developing serious respiratory difficulties.
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Lewis was enrolled at Wynyard School in Watford, Hertfordshire, in Sptember 1908, where Warren was already a pupil. Lewis was unhappy at the school, which in later life he referred to as "Belsen"<ref>''Ibid.''</ref> or "Oldies" after the nickname of the Headmaster, Robert "Oldie" Capron (who was later committed to an asylum for the insane.) Lewis was withdrawn from the school in June 1910, the school closing shortly afterwards due to a lack of pupils. In September 1910 he was enrolled as a boarding student at Campbell College, Belfast, one mile from the family home, and where he remained until November of the same year, when he was withdrawn after developing serious respiratory difficulties.
  
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As a result of his health problems, Lewis was sent in 1911 to [[Malvern]], England, which was widely regarded as a health resort, especially for those with [[tubercolosis]] and lung ailments. He was enrolled as a student at Cherbourg House (which he referred to as "Chartres"), a [[Preparatory school|prep]] school near to Malvern College where his brother Warren was by now a student, and here he remained until June 1913. His love of fiction developed further while at school, where "''[...]I also developed a great taste for all the fiction I could get about the ancient world: Quo Vadis, Darkness and Dawn, The Gladiators, Ben Hur[...] Early Christians came into many of these stories, but they were not what I was after. I simply wanted sandals, temples, togas, slaves, emperors, galleys, amphitheaters, the attraction, as I now see, was erotic, and erotic in rather a morbid way.''" <ref>'''Lewis''', ''Surprised by Joy'' op cit.</ref>
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As a result of his health problems, Lewis was sent in 1911 to [[Malvern]], England, which was widely regarded as a health resort, especially for those with [[tubercolosis]] and lung ailments. He was enrolled as a student at Cherbourg House (which he referred to as "Chartres"), a [[Preparatory school|prep]] school near to Malvern College where his brother Warren was by now a student, and here he remained until June 1913. It was during this time that he abandoned his childhood Christian faith. He eventually entered Malvern College itself (which he called "Wyvern") in September 1913 and studied there until June 1914.
  
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It was during this time that he abandoned his childhood Christian faith. The Matron of Cherbourg House was very influential on the young Lewis, contributing enormously to his decision to declare himself an [[atheist]]:
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His love of fiction developed further while at Malvern College, where "''[...]I also developed a great taste for all the fiction I could get about the ancient world: Quo Vadis, Darkness and Dawn, The Gladiators, Ben Hur[...] Early Christians came into many of these stories, but they were not what I was after. I simply wanted sandals, temples, togas, slaves, emperors, galleys, amphitheaters, the attraction, as I now see, was erotic, and erotic in rather a morbid way.''" <ref>''Ibid.''</ref>
  
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<div style="width: 70%; margin: 0 15% 1em 15%; text-align: left; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">She was floundering in the mazes of Theosophy, Rosicrucianism, Spiritualism; the whole Anglo-American Occultist tradition. I had never heard of such things before; never, except in a nightmare or a fairy tale, conceived of spirits other than God and men. I had loved to read of strange sights and other worlds and unknown modes of being, but never with the slightest belief. Without knowing it, I was already desperately anxious to get rid of my religion. I had set myself a standard. No clause of my prayer was to be allowed to pass muster unless it was accompanied by what I called a 'realization,' by which I meant a certain vividness of the imagination and the affections.
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The Matron of Malvern College was also very influential on the young Lewis, contributing enormously to his decision to declare himself an [[atheist]]: "''She was floundering in the mazes of Theosophy, Rosicrucianism, Spiritualism; the whole Anglo-American Occultist tradition[...]I had never heard of such things before; never, except in a nightmare or a fairy tale, conceived of spirits other than God and men. I had loved to read of strange sights and other worlds and unknown modes of being, but never with the slightest belief.''"<ref>''Ibid''</ref>
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Night after night, dizzy with desire for sleep and often in a kind of despair, I endeavored to pump up my 'realizations.' This ludicrous burden of false duties in prayer provided of course, an unconscious motive for wishing to shuffle off the Christian faith.
 
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You might ask how I combined this directly Atheistical thought with my Occultist fancies. They had only this in common, that both made ''against'' Christianity. And so, little by little I became an apostate, dropping my faith. Dear Miss C. had been the occasion of much good to me as well as of evil. Nor would I deny that in all her 'Higher Thought,' disastrous though its main effect on me was, there were elements of real and disinterested spirituality by which I benefited. <ref>'''Lewis''', ''Surprised by Joy'' op cit.</ref></div>
 
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Losing his mother at such a young age, combined with the distant personality of his father and his apparent loneliness throughout his school years, his adolescent rejection of religion becomes easier to understand, qualified by the adult Lewis when he later described his young self as being (paradoxically) "''very angry with God for not existing''".<ref>'''Lewis''', ''Surprised by Joy'' op cit.</ref>
 
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He left Cherbourg House in the summer of 1913 and enrolled at Malvern College (which he called "Wyvern") where he studied until June 1914.
 
  
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== Beliefs ==
  
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Although not an ardent anti-evolutionist, he wrote on the futility of [[materialism]]:
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{{QuoteBox|If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents—the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else’s. But if their thoughts—i.e. of materialism and astronomy—are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It’s like expecting that the accidental shape taken by the splash when you upset a milkjug should give you a correct account of how the jug was made and why it was upset.<ref>''The Business of Heaven'', 1984, p.7 (quoted in Barnes, Peter, [http://www.creationontheweb.com/content/view/5052 C.S. Lewis and evolution]).</ref>}}
  
 
==References==
 
==References==

Revision as of 14:04, May 27, 2007

C. S. Lewis, 1947.

Clive Staples Lewis (b. November 29, 1898, Belfast - d. November 24, 1963, Oxford) was an Irish writer, novelist, essayist, Christian apologist and moral mythologist.

Early life

The second son of Albert James Lewis, a solicitor, and Flora Augusta Hamilton Lewis, whose father was a Church of Ireland minister, he was baptized as an infant in the Anglican church at St Mark's Dundela, Belfast. Aged 4, after his pet dog "Jacksie" was killed by a car, Lewis declared that his name was now Jacksie. This later became truncated to Jacks which became Jack, the name used by friends and family for the rest of his life.His older brother was Warren Hamilton Lewis (1895 – 1973) whom C. S. referred to as "Warnie" and described as "my dearest and closest friend." The brothers formed a very close bond playing together at home home, writing and illustrating stories for their fictional world called "Boxen", inhabited and run by animals. Lewis loved to read, and as his father’s house was filled with books, he felt that finding a book he had not read was as easy as "finding a blade of grass." He has said of these childhood years that "...at the age of seven, and eight, I was living almost entirely in my imagination; or at least that the imaginative experience of those years now seems to me more important than anything else."[1]

C. S. was homeschooled until he was 10 years old. On August 23, 1908 - her husband's birthday - Flora Lewis died of cancer. In the same year Albert Lewis' father and brother also died, and as their father grieved, C.S. and Warren Lewis were left with only each other for comfort and support.

Education

Lewis was enrolled at Wynyard School in Watford, Hertfordshire, in Sptember 1908, where Warren was already a pupil. Lewis was unhappy at the school, which in later life he referred to as "Belsen"[2] or "Oldies" after the nickname of the Headmaster, Robert "Oldie" Capron (who was later committed to an asylum for the insane.) Lewis was withdrawn from the school in June 1910, the school closing shortly afterwards due to a lack of pupils. In September 1910 he was enrolled as a boarding student at Campbell College, Belfast, one mile from the family home, and where he remained until November of the same year, when he was withdrawn after developing serious respiratory difficulties.

As a result of his health problems, Lewis was sent in 1911 to Malvern, England, which was widely regarded as a health resort, especially for those with tubercolosis and lung ailments. He was enrolled as a student at Cherbourg House (which he referred to as "Chartres"), a prep school near to Malvern College where his brother Warren was by now a student, and here he remained until June 1913. It was during this time that he abandoned his childhood Christian faith. He eventually entered Malvern College itself (which he called "Wyvern") in September 1913 and studied there until June 1914.

His love of fiction developed further while at Malvern College, where "[...]I also developed a great taste for all the fiction I could get about the ancient world: Quo Vadis, Darkness and Dawn, The Gladiators, Ben Hur[...] Early Christians came into many of these stories, but they were not what I was after. I simply wanted sandals, temples, togas, slaves, emperors, galleys, amphitheaters, the attraction, as I now see, was erotic, and erotic in rather a morbid way." [3]

The Matron of Malvern College was also very influential on the young Lewis, contributing enormously to his decision to declare himself an atheist: "She was floundering in the mazes of Theosophy, Rosicrucianism, Spiritualism; the whole Anglo-American Occultist tradition[...]I had never heard of such things before; never, except in a nightmare or a fairy tale, conceived of spirits other than God and men. I had loved to read of strange sights and other worlds and unknown modes of being, but never with the slightest belief."[4]

Beliefs

Although not an ardent anti-evolutionist, he wrote on the futility of materialism:

If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents—the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else’s. But if their thoughts—i.e. of materialism and astronomy—are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It’s like expecting that the accidental shape taken by the splash when you upset a milkjug should give you a correct account of how the jug was made and why it was upset.[5]

References

  1. ↑ Lewis, C. S., Surprised by Joy: The Shape of My Early Life, London: Harvest Books (1955) ISBN 0-1568-7011-8
  2. ↑ Ibid.
  3. ↑ Ibid.
  4. ↑ Ibid
  5. ↑ The Business of Heaven, 1984, p.7 (quoted in Barnes, Peter, C.S. Lewis and evolution).

External links

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