| | Mark was almost certainly a [[Gentile]], as he describes without precision Jewish customs in his Gospel. Also, his bold opening sentence would have been blasphemy punishable by death under [[Jewish]] law, proclaiming (unlike the other [[the Gospels|Gospels]]) that his work is "the gospel of [[Jesus Christ]], the Son of [[God]]."<ref>Mark 1:1 ([[ESV]]).</ref> In addition, Mark was always an outsider with respect to [[the Apostles]], and was not invited into their group after the [[Resurrection]] or when a new 12th Apostle was chosen. Furthermore, Mark was more critical of the [[Sabbath]], the Apostles themselves, and even Jesus's family who rejected him, in his Gospel than other Gospel writers were. ''See'' Mark 3:21 (And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”<ref>[[ESV]].</ref>). | | Mark was almost certainly a [[Gentile]], as he describes without precision Jewish customs in his Gospel. Also, his bold opening sentence would have been blasphemy punishable by death under [[Jewish]] law, proclaiming (unlike the other [[the Gospels|Gospels]]) that his work is "the gospel of [[Jesus Christ]], the Son of [[God]]."<ref>Mark 1:1 ([[ESV]]).</ref> In addition, Mark was always an outsider with respect to [[the Apostles]], and was not invited into their group after the [[Resurrection]] or when a new 12th Apostle was chosen. Furthermore, Mark was more critical of the [[Sabbath]], the Apostles themselves, and even Jesus's family who rejected him, in his Gospel than other Gospel writers were. ''See'' Mark 3:21 (And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”<ref>[[ESV]].</ref>). |