Aramaic(ܐܪܡܝܐ) was the colloquial language of Jesus, which He continued to use at least informally through the Crucifixion. It's modern form is most commonly known as "Syriac". It is a Semitic language and was spoken by the Aramaeans and spread across the Mesopotamia and became the language of the Persian Empire. It was most closely related to Hebrew and Arabic. The post-biblical Rabbinic commentary on the Bible and application of the Biblical laws (as well as perpetuating of the Biblical lore) to contemporary Jewish life, is known as the Talmud. The first part of the Talmud is primarily in Mishnaic (2nd cent. B.C. to 2nd cent. A.D.) Hebrew and secondarily in Aramaic. The second part of the Talmud, known as the Gemara, is primarily in Aramaic and secondarily in Hebrew. The Babylonian recension of the Talmud - representing Babylonian exilic Judaism - is authoritative for Jews today rather than the Palestinian Talmud - representing "Land of Israel" Hebrew-speaking Judaism from Palestine.
The "Aramaic" Church
The Church of the East, sometimes known as the Nestorian Church or sometimes as the Assyrian Church uses the Aramaic Language in their liturgy. This is true also of the Church of the East in India, also known as the Syro-Chaldean Church, though its people speak an Indian dialect and not Aramaic. The Aramaic translation of the Bible for this Church is the Peshitta, the earliest of the translations for both the Old and New Testament after the Greek Septuagint of the Hebrew original for the Old and after the Greek original for the New. Jesus spoke Aramaic as well as Mishnaic (1st century common) Hebrew and some of his utterances in the Greek New Testament are transliterations of the Aramaic. Examples of these are Talitha Kum(i)-"Get up ,Young girl!", Eloi, Eloi, lama Shvaktani- My God, My God, why have you left Me." In the book of Revelation of the New Testament, the word "Maranatha" appears, as it does in the liturgies of the early church. Maranatha means either (according to its accent), "The Lord has come" or "O Lord, come!"
Church of the East members from the "Assyrian" group still speaking Aramaic, are dispersed to several countries since their World War l persecution and flight from Turkey - along with the Armenians. They are settled today in various countries and in the United States are found in numbers in Flint Michigan, Modesto California, and Yonkers New York.
A few modern Churches such as the Syro-Chaldean Church of North America, now known as the Evangelical Apostolic Church of North America (Syro-Chaldean) derive their Apostolicity and general theological outlook from the Aramaic Church of the East though their membership is not ethnically Assyrian.
The Chaldean Catholic Church represents a part of the Church of the East which has recognized the Pope and the jurisdiction of the Western Catholio Church. This Church also uses the Aramaic language in their liturgy. These are the churches, some under the Pope and some independent (autocephalous - "self heading") that use Aramaic as part of their liturgy nowadays - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.
- Semitic languages
- The Aramaic Church
- The Sign of the Cross: of Jewish Origin
- First Century Aramaic Jewish Christian Gospel and poetry
- Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1
- Hebrew for the structure of Aramaic language as a member of the Semitic language family.
- Had Gadya
- The Lord's Prayer for the Aramaic Version