Difference between revisions of "Salome"
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(An Aramaic name, Salome was probably Mark's mother, who was a follower of Jesus such that her child Mark was an eyewitness who transcribed more statements in Aramaic than anyone else.) |
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| − | '''Salome''' is a woman disciple of [[Jesus]] identified by name only by [[Mark]] in the [[Gospel of Mark]]. | + | '''Salome''' is a woman disciple of [[Jesus]] identified by name only by [[Mark]] in the [[Gospel of Mark]] at {{bible ref|Mark|16|1}}. |
| − | She may have been among a group of women who financially supported the disciples of Jesus, as generally referenced in [https://biblia.com/bible/csb/luke/8/3 Luke 8:3].<ref>https://margmowczko.com/salome-follower-of-jesus-myrrh-bearer/</ref> | + | An Aramaic name, Salome was probably Mark's mother, who was a follower of [[Jesus]] such that her child Mark was an eyewitness who transcribed more statements in Aramaic than anyone else. She may have been among a group of women who financially supported the disciples of Jesus, as generally referenced in [https://biblia.com/bible/csb/luke/8/3 Luke 8:3].<ref>https://margmowczko.com/salome-follower-of-jesus-myrrh-bearer/</ref> |
[[Matthew]] apparently did not know who she was, as he copied from the [[Gospel of Mark]] and yet omitted the two references to her by Mark. In particular, Matthew omitted the presence of Salome or any third woman from the visit to the tomb of [[Jesus]], described by {{bible ref|Matthew|28|1}} (only two women) and {{bible ref|Mark|16|1}}. | [[Matthew]] apparently did not know who she was, as he copied from the [[Gospel of Mark]] and yet omitted the two references to her by Mark. In particular, Matthew omitted the presence of Salome or any third woman from the visit to the tomb of [[Jesus]], described by {{bible ref|Matthew|28|1}} (only two women) and {{bible ref|Mark|16|1}}. | ||
Revision as of 22:26, April 9, 2022
Salome is a woman disciple of Jesus identified by name only by Mark in the Gospel of Mark at Mark 16:1 .
An Aramaic name, Salome was probably Mark's mother, who was a follower of Jesus such that her child Mark was an eyewitness who transcribed more statements in Aramaic than anyone else. She may have been among a group of women who financially supported the disciples of Jesus, as generally referenced in Luke 8:3.[1]
Matthew apparently did not know who she was, as he copied from the Gospel of Mark and yet omitted the two references to her by Mark. In particular, Matthew omitted the presence of Salome or any third woman from the visit to the tomb of Jesus, described by Matthew 28:1 (only two women) and Mark 16:1 .