Difference between revisions of "Lessons from retranslated Gospel of Mark"

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(include a realization that like Shakespeare's works, the Gospel of Mark has subtle humor and cleverness greater than its simplicity of wording.)
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'''Lessons learned from retranslated Gospel of Mark''' include:
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'''Lessons learned from retranslated Gospel of Mark''' include a realization that like [[Shakespeare]]'s works, the [[Gospel of Mark]] has subtle humor and cleverness greater than its simplicity of wording.  These include:
  
 
*English translations fail to be as strong against [[addiction]] as the original:
 
*English translations fail to be as strong against [[addiction]] as the original:

Revision as of 05:02, April 24, 2023

Lessons learned from retranslated Gospel of Mark include a realization that like Shakespeare's works, the Gospel of Mark has subtle humor and cleverness greater than its simplicity of wording. These include:

  • English translations fail to be as strong against addiction as the original:
  • nearly all English translations omit the disparaging reference to gambling, by calling it the archaic "casting lots"
  • nearly all English translations refer to wine in a favorable way, when it could be translated as grape juice
  • the original Gospel of Mark has an intriguing ending where the women told no "man" of what they found at the empty tomb after the Resurrection
  • the withering of the fig tree is recounted in a dramatic, captivating, and humorous way
  • the Multiplication of the loaves is recounted twice in a dramatic manner
  • reinforcing the likelihood that Salome was the mother of Mark, he explains that Salome's group purchased spices for Jesus in Mark 16:1
  • Mark artfully explains how faith can cause action at Mark 11:23: "that man's words will become true," providing a glimpse similar to the Ontological argument to prove the existence of God.

See also

References