Changes

*two out of the four [[the Gospels|Gospels]] were almost certainly written by [[Gentiles]] (Mark and Luke), and there is some speculation that [[John the Apostle]] was also a Gentile;

*two out of the four [[the Gospels|Gospels]] were almost certainly written by [[Gentiles]] (Mark and Luke), and there is some speculation that [[John the Apostle]] was also a Gentile;

*the [[ordering the Gospels|ordering of the Gospels]] is based on an historical misunderstanding about the writing of the [[Gospel of Matthew]], and the [[Gospel of Mark]] would be a stronger, simpler first [[Gospel]];

*the [[ordering the Gospels|ordering of the Gospels]] is based on an historical misunderstanding about the writing of the [[Gospel of Matthew]], and the [[Gospel of Mark]] would be a stronger, simpler first [[Gospel]];

*modern translations flag likely vandalism to the text only when verses are not in the oldest discovered texts, while there are additional powerful ways to identify non-authentic verses like [[Epistle to the Hebrews (Translated)#13:22|Hebrews 13:22-25]];

*modern translations flag likely vandalism to the text only when verses are not in the oldest discovered texts, while there are additional powerful ways to identify non-authentic verses like [[Epistle to the Hebrews (Translated)#13:22|Hebrews 13:22-25]] and [[Mark 9-16 (Translated)#14:49|Mark 14:49]];

*the translations of [[faith]] at {{bibleref|Hebrews|1|11}} are diluted, as it is not merely confidence or assurance, but reality (''see [[defining faith]]'');

*the translations of [[faith]] at {{bibleref|Hebrews|1|11}} are diluted, as it is not merely confidence or assurance, but reality (''see [[defining faith]]'');

*[[liberal]]s push for implausibly late dates of creation of the [[Gospels]] based on nonsensical reasons, such as falsely pretending that the [[date of the Gospel of Mark]] is connected with the destruction of the Second Temple; and

*[[liberal]]s push for implausibly late dates of creation of the [[Gospels]] based on nonsensical reasons, such as falsely pretending that the [[date of the Gospel of Mark]] is connected with the destruction of the Second Temple; and