Difference between revisions of "Thomas Aquinas analysis"
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(Created page with "'''Thomas Aquinas analysis''' includes insights from the vast works of Thomas Aquinas, with some healthy criticism where it sparks further understanding. On the issue of...") |
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On the issue of [[Samaritan]]s, Aquinas wrote: | On the issue of [[Samaritan]]s, Aquinas wrote: | ||
| − | {{cquote| the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.<ref>[https://isidore.co/aquinas/John8.htm Commentary on John]</ref>}} | + | {{cquote| the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.<ref>[https://isidore.co/aquinas/John8.htm Aquinas's Commentary on the Gospel of John]</ref>}} |
== References == | == References == | ||
{{reflist}} | {{reflist}} | ||
[[category:Bible]] | [[category:Bible]] | ||
Revision as of 09:13, February 9, 2024
Thomas Aquinas analysis includes insights from the vast works of Thomas Aquinas, with some healthy criticism where it sparks further understanding.
On the issue of Samaritans, Aquinas wrote:
| “ | the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.[1] | ” |