Difference between revisions of "Thomas Aquinas analysis"
Jump to navigation
Jump to search
| Line 1: | Line 1: | ||
'''Thomas Aquinas analysis''' includes insights from the vast works of [[Thomas Aquinas]], with some healthy criticism where it sparks further understanding. | '''Thomas Aquinas analysis''' includes insights from the vast works of [[Thomas Aquinas]], with some healthy criticism where it sparks further understanding. | ||
| + | |||
| + | Aquinas wrote much about the [[Bible]], for which he is unanimously praised, while he also attempted to recycle [[Aristotle]]'s philosophy with [[Christianity]], for which there is some disagreement.<ref>https://raefchenery.com/2021/10/22/why-thomas-aquinas-was-wrong/</ref> | ||
On the issue of [[Samaritan]]s, Aquinas wrote: | On the issue of [[Samaritan]]s, Aquinas wrote: | ||
Revision as of 19:09, February 9, 2024
Thomas Aquinas analysis includes insights from the vast works of Thomas Aquinas, with some healthy criticism where it sparks further understanding.
Aquinas wrote much about the Bible, for which he is unanimously praised, while he also attempted to recycle Aristotle's philosophy with Christianity, for which there is some disagreement.[1]
On the issue of Samaritans, Aquinas wrote:
| “ | the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.[2] | ” |