Difference between revisions of "Thomas Aquinas analysis"
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On the issue of [[Samaritan]]s, Aquinas wrote: | On the issue of [[Samaritan]]s, Aquinas wrote: | ||
{{cquote| the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.<ref>[https://isidore.co/aquinas/John8.htm Aquinas's Commentary on the Gospel of John]</ref>}} | {{cquote| the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.<ref>[https://isidore.co/aquinas/John8.htm Aquinas's Commentary on the Gospel of John]</ref>}} | ||
| + | == See also == | ||
| + | *[https://st-thomas-the-search-engine.op.org/ Searchable works of Thomas Aquinas] | ||
== References == | == References == | ||
{{reflist}} | {{reflist}} | ||
[[category:Bible]] | [[category:Bible]] | ||
Revision as of 23:18, February 9, 2024
Thomas Aquinas analysis includes insights from the vast works of Thomas Aquinas, with some healthy criticism where it sparks further understanding.
Aquinas wrote much about the Bible, for which he is unanimously praised, while he also attempted to recycle Aristotle's philosophy with Christianity, for which there is some disagreement.[1]
On the issue of Samaritans, Aquinas wrote:
| “ | the Samaritans observed the Jewish rites in some things and not in others. Therefore, the Jews, seeing that Christ observed the law in some matters and broke it in others, for example, the law of the Sabbath, called him a Samaritan.[2] | ” |