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Islamic slavery had very high death rates.  It is estimated that 80% died on the long, harsh march through the Sahara.  

Islamic slavery had very high death rates.  It is estimated that 80% died on the long, harsh march through the Sahara.  

Castration was a very dominant feature of the Islamic slave trade.  Specific cities in the Sahara were given to this practice as the Islamic caravans passed through.  Such "eunuchs" brought the highest prices, purchased by rich Arab kings and princes as security agents for large harems.  It is estimated that 70 to 90% perished in the ordeal of castration.<ref name="universityworldnews.com"/> Castration centers developed in the Mossi country; Damagaram in Niger; Borno in northeastern Nigeria; Kumasi in Ashantiland now Ghana; Kano, Nigeria (the largest—early British administrators wrote frequently about it); and Baguimi (also spelled Aaghirmi, in Chad Republic & along the Nigerian border—the best known).  Some African kings were already practicing castration of their enemies, but the Islamic slave trade institutionalized it.  This, along with the fact that any children born to slave women were usually killed at birth, is the reason there are few descendants of these slaves and little African diaspora in Arab Islamic lands.<ref>http://forums.eunuch.org/showthread.php?10192-Ottoman-Eunuchs</ref><ref>http://patachu.com/slavery-trans-Saharan-trade/</ref> Some early sources of direct evidence of the Islamic slave trade were al-Yakub, a 9th-century Arab writer; Ibn Battuta, a 12th-century eyewitness; Mansa Museh, 1324, and Leo Africanus, 1494-1554.

Castration was a very dominant feature of the Islamic slave trade.  Specific cities in the Sahara were given to this practice as the Islamic caravans passed through.  Such "eunuchs" brought the highest prices, purchased by rich Arab kings and princes as security agents for large harems.  It is estimated that 70 to 90% perished in the ordeal of castration.<ref name="universityworldnews.com"/> Castration centers developed in the Mossi country; Damagaram in Niger; Borno in northeastern Nigeria; Kumasi in Ashantiland now Ghana; Kano, Nigeria (the largest—early British administrators wrote frequently about it); and Baguimi (also spelled Aaghirmi, in Chad Republic & along the Nigerian border—the best known).  Some African kings were already practicing castration of their enemies, but the Islamic slave trade institutionalized it.  This, along with the fact that any children born to slave women were usually killed at birth, is the reason there are few descendants of these slaves and little African diaspora in Arab Islamic lands.<ref>http://forums.eunuch.org/showthread.php?10192-Ottoman-Eunuchs</ref><ref>http://patachu.com/slavery-trans-Saharan-trade/</ref> Some early sources of direct evidence of the Islamic slave trade were al-Yakub, a 9th-century Arab writer; Ibn Battuta, a 12th-century eyewitness; Mansa Museh, 1324, and Leo Africanus, 1494–1554.

== Transatlantic slave trade ==

== Transatlantic slave trade ==

====Islam====

====Islam====

In Senegambia, between 1300 and 1900, close to one-third of the population was enslaved. In early [[Islamic]] states of the western Sudan, including Ghana (750-1076), Mali (1235–1645), Segou (1712–1861), and Songhai (1275-1591), about a third of the population were slaves. In [[Sierra Leone]] in the 19th century about half of the population consisted of slaves. In the 19th century at least half the population was enslaved among the Duala of the Cameroon, the [[Igbo]] and other peoples of the lower Niger, the [[Kingdom of Kongo|Kongo]], and the Kasanje kingdom and Choke of [[Angola]]. Among the Ashanti and Yoruba a third of the population consisted of slaves. The population of the [[Kanem]] was about a third-slave. It was perhaps 40% in Bornu (1396–1893). Between 1750 and 1900 from one- to two-thirds of the entire population of the Fulani jihad states consisted of slaves. The population of the Sokoto caliphate formed by Hausas in the northern [[Nigeria]] and Cameroon was half-slave in the 19th century. It is estimated that up to 90% of the population of [[Arab]]-Swahili Zanzibar was enslaved. Roughly half the population of [[Madagascar]] was enslaved.<ref>[https://www.britannica.com/blackhistory/article-24157 Welcome to Encyclopædia Britannica's Guide to Black History]</ref>

In Senegambia, between 1300 and 1900, close to one-third of the population was enslaved. In early [[Islamic]] states of the western Sudan, including Ghana (750–1076), Mali (1235–1645), Segou (1712–1861), and Songhai (1275–1591), about a third of the population were slaves. In [[Sierra Leone]] in the 19th century about half of the population consisted of slaves. In the 19th century at least half the population was enslaved among the Duala of the Cameroon, the [[Igbo]] and other peoples of the lower Niger, the [[Kingdom of Kongo|Kongo]], and the Kasanje kingdom and Choke of [[Angola]]. Among the Ashanti and Yoruba a third of the population consisted of slaves. The population of the [[Kanem]] was about a third-slave. It was perhaps 40% in Bornu (1396–1893). Between 1750 and 1900 from one- to two-thirds of the entire population of the Fulani jihad states consisted of slaves. The population of the Sokoto caliphate formed by Hausas in the northern [[Nigeria]] and Cameroon was half-slave in the 19th century. It is estimated that up to 90% of the population of [[Arab]]-Swahili Zanzibar was enslaved. Roughly half the population of [[Madagascar]] was enslaved.<ref>[https://www.britannica.com/blackhistory/article-24157 Welcome to Encyclopædia Britannica's Guide to Black History]</ref>

The Anti-Slavery Society estimated that there were 2 million slaves in [[Ethiopia]] in the early 1930s, out of an estimated population of between 8 and 16 million.<ref>[http://www.yale.edu/glc/events/cbss/Miers.pdf Twentieth Century Solutions of the Abolition of Slavery]</ref> Ethiopia officially abolished slavery and serfdom after regaining its independence in 1942. On August 26, 1942 [[Haile Selassie]] issued a proclamation outlawing slavery.<ref>[http://www.globalmarch.org/resourcecentre/world/ethiopia.pdf Ethiopia]; [http://www.geocities.com/Athens/Acropolis/2691/COS2.html Chronology of slavery]</ref>

The Anti-Slavery Society estimated that there were 2 million slaves in [[Ethiopia]] in the early 1930s, out of an estimated population of between 8 and 16 million.<ref>[http://www.yale.edu/glc/events/cbss/Miers.pdf Twentieth Century Solutions of the Abolition of Slavery]</ref> Ethiopia officially abolished slavery and serfdom after regaining its independence in 1942. On August 26, 1942 [[Haile Selassie]] issued a proclamation outlawing slavery.<ref>[http://www.globalmarch.org/resourcecentre/world/ethiopia.pdf Ethiopia]; [http://www.geocities.com/Athens/Acropolis/2691/COS2.html Chronology of slavery]</ref>

France had slavery in its Caribbean colonies and [[Condorcet]] (1743–1794), an influential [[philosophe]], rejected slavery as antithetical to Enlightenment morality. He became a leader in the antislavery movement and in the 1780s attacked the institution of slavery on philosophical and moral grounds in his writings. After 1780, Condorcet took a leading, though secret, role in antislavery agitation by writing ''Reflections on Negro Slavery'' under the pseudonym Dr. Schwartz. In 1784, he was a founder and principal actor in La Société des Amis des Noirs, which sought to prepare for the eventual abolition of slavery. By 1794, Condorcet still supported colonization but believed that colonization based on liberal economics and civil equality could transform the world.

France had slavery in its Caribbean colonies and [[Condorcet]] (1743–1794), an influential [[philosophe]], rejected slavery as antithetical to Enlightenment morality. He became a leader in the antislavery movement and in the 1780s attacked the institution of slavery on philosophical and moral grounds in his writings. After 1780, Condorcet took a leading, though secret, role in antislavery agitation by writing ''Reflections on Negro Slavery'' under the pseudonym Dr. Schwartz. In 1784, he was a founder and principal actor in La Société des Amis des Noirs, which sought to prepare for the eventual abolition of slavery. By 1794, Condorcet still supported colonization but believed that colonization based on liberal economics and civil equality could transform the world.

[[Napoleon]] (ruled 1799-1815) made a major adventure into the Caribbean—sending 30,000 troops in 1802 to retake Saint Domingue ([[Haiti]]) from ex-slaves under black leader [[Toussaint L'Ouverture]] who had revolted and killed off the whites and mulattoes. Napoleon wanted to preserve France's financial benefits from the colony's sugar and coffee crops; he then planned to establish a major base at New Orleans. He, therefore, re-established slavery in Haiti and [[Guadeloupe]], where it had been abolished after rebellions. Slaves and black freedmen fought the French for their freedom and independence. Revolutionary ideals played a central role in the fighting for it was the slaves and their comrades who were fighting for the revolutionary ideals of freedom and equality, while the French troops under General Charles Leclerc fought to restore the order of the ancien régime. The goal of reestablishing slavery - which explicitly contradicted the ideals of the French Revolution - demoralized the French troops. The demoralized French soldiers were unable to cope with the tropical diseases, and most died of yellow fever.  Slavery was reimposed in Guadeloupe but not in Haiti, which became an independent black republic.<ref>Philippe R. Girard, "Liberte, Egalite, Esclavage: French Revolutionary Ideals and the Failure of the Leclerc Expedition to Saint-Domingue." ''French Colonial History'' 2005 6: 55-77. in [[Project MUSE]]</ref>  Napoleon's vast colonial dreams for Egypt, India, the Caribbean, Louisiana, and even Australia were all doomed for lack of a fleet capable of matching Britain's Royal Navy. Realizing the fiasco Napoleon liquidated the Haiti project, brought home the survivors and sold off Louisiana to the U.S.<ref>Steven Englund, ''Napoleon: A Political Life'' (2004). p 259. Slavery remained in Guadeloupe until 1848.</ref>

[[Napoleon]] (ruled 1799–1815) made a major adventure into the Caribbean—sending 30,000 troops in 1802 to retake Saint Domingue ([[Haiti]]) from ex-slaves under black leader [[Toussaint L'Ouverture]] who had revolted and killed off the whites and mulattoes. Napoleon wanted to preserve France's financial benefits from the colony's sugar and coffee crops; he then planned to establish a major base at New Orleans. He, therefore, re-established slavery in Haiti and [[Guadeloupe]], where it had been abolished after rebellions. Slaves and black freedmen fought the French for their freedom and independence. Revolutionary ideals played a central role in the fighting for it was the slaves and their comrades who were fighting for the revolutionary ideals of freedom and equality, while the French troops under General Charles Leclerc fought to restore the order of the ancien régime. The goal of reestablishing slavery - which explicitly contradicted the ideals of the French Revolution - demoralized the French troops. The demoralized French soldiers were unable to cope with the tropical diseases, and most died of yellow fever.  Slavery was reimposed in Guadeloupe but not in Haiti, which became an independent black republic.<ref>Philippe R. Girard, "Liberte, Egalite, Esclavage: French Revolutionary Ideals and the Failure of the Leclerc Expedition to Saint-Domingue." ''French Colonial History'' 2005 6: 55-77. in [[Project MUSE]]</ref>  Napoleon's vast colonial dreams for Egypt, India, the Caribbean, Louisiana, and even Australia were all doomed for lack of a fleet capable of matching Britain's Royal Navy. Realizing the fiasco Napoleon liquidated the Haiti project, brought home the survivors and sold off Louisiana to the U.S.<ref>Steven Englund, ''Napoleon: A Political Life'' (2004). p 259. Slavery remained in Guadeloupe until 1848.</ref>

===British Empire===

===British Empire===

In 1772, the case of [[Somerset v Stewart]] confirmed that under English common law, a slave could not be owned on the British mainland.

In 1772, the case of [[Somerset v Stewart]] confirmed that under English common law, a slave could not be owned on the British mainland.

Emancipation of slaves in the British Caribbean became a major cause by the 1800s, when abolitionists such as [[William Wilberforce]] and [[John Wesley]] began speaking out against the evils of the system.<ref>[http://www.brycchancarey.com/abolition/wilberforce.htm William Wilberforce (1759-1833)]</ref> Wilberforce was supported in his efforts by [[John Newton]], a slave trader who became a Christian and then opposed the slave trade. In 1807 the [[House of Commons]] passed the Slave Trade Abolition Bill by a 283-16 vote. It made the international slave trade a crime of piracy and sent the Royal Navy to enforce it.<ref>[https://www.bbc.co.uk/devon/content/articles/2007/03/20/abolition_navy_feature.shtml Sailing against slavery. By Jo Loosemore] BBC</ref> In 1808 the U.S. also outlawed the international trade. However, some slave traders evaded the prohibition—many were caught and hung, with the freed captives sent to [[Sierra Leone]]. Slavery remained legal inside the [[British Empire]] (including Canada) until 1833 when the government bought all the slaves from the owners<ref>Mostof the owners lived in great mansions in London, and appreciated the money.</ref> and freed them.<ref>The ex-slaves went through an apprenticeship process before gaining freedom. Andrea Curry ''Timeline: The Abolition of the Slave Trade'', British Heritage Magazine (May 2007)</ref><ref>[http://slavetrade.parliament.uk/slavetrade/history/parliamentabolishestheslavetrade/draftdocument.html History: Parliament Abolishes the Slave Trade] Parliamentary House of Lords</ref>

Emancipation of slaves in the British Caribbean became a major cause by the 1800s, when abolitionists such as [[William Wilberforce]] and [[John Wesley]] began speaking out against the evils of the system.<ref>[http://www.brycchancarey.com/abolition/wilberforce.htm William Wilberforce (1759-1833)]</ref> Wilberforce was supported in his efforts by [[John Newton]], a slave trader who became a Christian and then opposed the slave trade. In 1807 the [[House of Commons]] passed the Slave Trade Abolition Bill by a 283–16 vote. It made the international slave trade a crime of piracy and sent the Royal Navy to enforce it.<ref>[https://www.bbc.co.uk/devon/content/articles/2007/03/20/abolition_navy_feature.shtml Sailing against slavery. By Jo Loosemore] BBC</ref> In 1808 the U.S. also outlawed the international trade. However, some slave traders evaded the prohibition—many were caught and hung, with the freed captives sent to [[Sierra Leone]]. Slavery remained legal inside the [[British Empire]] (including Canada) until 1833 when the government bought all the slaves from the owners<ref>Mostof the owners lived in great mansions in London, and appreciated the money.</ref> and freed them.<ref>The ex-slaves went through an apprenticeship process before gaining freedom. Andrea Curry ''Timeline: The Abolition of the Slave Trade'', British Heritage Magazine (May 2007)</ref><ref>[http://slavetrade.parliament.uk/slavetrade/history/parliamentabolishestheslavetrade/draftdocument.html History: Parliament Abolishes the Slave Trade] Parliamentary House of Lords</ref>

===United States===

===United States===

In the American South, slavery normally was a lifetime condition, and children born to slave mothers automatically became slaves of the owner.

In the American South, slavery normally was a lifetime condition, and children born to slave mothers automatically became slaves of the owner.

In the United States, the northern states abolished slavery by 1803—most of the slaves there were house servants. In [[The South]], however, cotton made slavery very profitable and 11 states seceded in 1861 to protect their interest. [[Abraham Lincoln]] achieved the end of slavery in 1863-65, using the Army and the [[13th Amendment]]. In Cuba and Brazil, slavery was unprofitable and finally collapsed in the 1880s as few people wanted to buy slaves.

In the United States, the northern states abolished slavery by 1803—most of the slaves there were house servants. In [[The South]], however, cotton made slavery very profitable and 11 states seceded in 1861 to protect their interest. [[Abraham Lincoln]] achieved the end of slavery in 1863–65, using the Army and the [[13th Amendment]]. In Cuba and Brazil, slavery was unprofitable and finally collapsed in the 1880s as few people wanted to buy slaves.

Some Southern white theologians before the [[American Civil War]] asserted that the slavery of blacks was the result of the curse of Ham. However, there is no evidence that the curse had to do with skin color, and the descendants of [[Canaan]] most likely were not black, and it is generally concluded that they did not settle in [[Africa]].<ref>http://www.bible.org/page.php?page_id=70</ref><ref>http://www.christiananswers.net/q-aig/race-blacks.html</ref><ref>Full Life Study Bible, Zondervan Publishing Company (September 1992)</ref><ref>A Condensed Anti-slavery Bible Argument By George Bourne</ref>

Some Southern white theologians before the [[American Civil War]] asserted that the slavery of blacks was the result of the curse of Ham. However, there is no evidence that the curse had to do with skin color, and the descendants of [[Canaan]] most likely were not black, and it is generally concluded that they did not settle in [[Africa]].<ref>http://www.bible.org/page.php?page_id=70</ref><ref>http://www.christiananswers.net/q-aig/race-blacks.html</ref><ref>Full Life Study Bible, Zondervan Publishing Company (September 1992)</ref><ref>A Condensed Anti-slavery Bible Argument By George Bourne</ref>