Difference between revisions of "Paul Vitz"

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'''Paul Vitz''' is a [[Psychology]] [[professor]] at [[New York University]].  He graduated with a B.A. in Psychology from the [[University of Michigan]] in 1957 and with a Ph.D in Psychology from[[Stanford University]] in 1962.  An atheist until he was in his late 30s, he is now a practicing Roman Catholic.<ref>http://www.boundless.org/2000/departments/isms/a0000223.html</ref> His focus is on the connection between [[Christianity]] and [[Psychology]].<ref>http://www.psych.nyu.edu/vitz/</ref>  He is a member of the fellowship of [[Catholic]] Scholars, but also has strong contact to Evangelical [[Protestant]] organizations and deeply religious [[Jews]].<ref>http://www.paulvitz.com/Bio.html</ref>
 
'''Paul Vitz''' is a [[Psychology]] [[professor]] at [[New York University]].  He graduated with a B.A. in Psychology from the [[University of Michigan]] in 1957 and with a Ph.D in Psychology from[[Stanford University]] in 1962.  An atheist until he was in his late 30s, he is now a practicing Roman Catholic.<ref>http://www.boundless.org/2000/departments/isms/a0000223.html</ref> His focus is on the connection between [[Christianity]] and [[Psychology]].<ref>http://www.psych.nyu.edu/vitz/</ref>  He is a member of the fellowship of [[Catholic]] Scholars, but also has strong contact to Evangelical [[Protestant]] organizations and deeply religious [[Jews]].<ref>http://www.paulvitz.com/Bio.html</ref>
  
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Vitz criticizes [[liberalism]] and believes there is a link between fatherlessness and atheism, as he demonstrates in his book ''Faith of the Fatherless, the Psychology of [[Atheism]]''.  In his book ''Psychology as Religion:  The Cult of Self Worship'' he contends that Psychology, based on current theories and practice, is often times damaging.  By a series of 'blaming' incidents for childhood experiences and 'trauma', people have victimhood placed upon them and therefore become victims.<ref>http://www.articlecity.com/articles/religion/article_323.shtml</ref> In ''Censorship: Evidence of bias in our children's textbooks'' (1986) Vitz shows how "a widespread secular and liberal mindset" within the professional education community has resulted in the removal of conservative religious, family, and economic views from children's textbooks<ref> ''Library Journal'', Patricia Smith Butcher, 1987 </ref>. The thesis of his book ''Faith of the Fatherless: The Pscyology of Atheism'' (1999) holds that famous believers&mdash;e.g., [[Blaise Pascal]], [[Edmund Burke]], [[Friedrich Schleiermacher]], [[Karl Barth]], and [[Dietrich Bonhoeffer]]&mdash;had strong and loving fathers, whereas their atheistic counterparts&mdash;e.g., [[Thomas Hobbes]], [[Voltaire]], [[Sigmund Freud]], [[Mao Zedong]] and [[Adolf Hitler]]&mdash;had weak, unloving, or absent fathers.   
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Vitz criticizes [[liberalism]] and believes there is a link between fatherlessness and atheism, as he demonstrates in his book ''Faith of the Fatherless, the Psychology of [[Atheism]]''.  In his book ''Psychology as Religion:  The Cult of Self Worship'' he contends that Psychology, based on current theories and practice, is often times damaging.  By a series of 'blaming' incidents for childhood experiences and 'trauma', people have victimhood placed upon them and therefore become victims.<ref>http://www.articlecity.com/articles/religion/article_323.shtml</ref> In ''Censorship: Evidence of bias in our children's textbooks'' (1986) Vitz shows how "a widespread secular and liberal mindset" within the professional education community has resulted in the removal of conservative religious, family, and economic views from children's textbooks<ref> ''Library Journal'', Patricia Smith Butcher, 1987 </ref>. The thesis of his book ''Faith of the Fatherless: The Pscyology of Atheism'' (1999) holds that famous believers&mdash;e.g., [[Blaise Pascal]], [[Edmund Burke]], [[Friedrich Schleiermacher]], [[Karl Barth]], and [[Dietrich Bonhoeffer]]&mdash;had strong and loving fathers, whereas their atheistic counterparts&mdash;e.g., [[Thomas Hobbes]], [[Voltaire]], [[Sigmund Freud]], [[Mao Zedong]] and [[Adolf Hitler]]&mdash;all had fathers who were weak, unloving, or absent.   
  
 
==Vitz and Creativity==
 
==Vitz and Creativity==

Revision as of 22:26, December 19, 2008

Paul Vitz is a Psychology professor at New York University. He graduated with a B.A. in Psychology from the University of Michigan in 1957 and with a Ph.D in Psychology fromStanford University in 1962. An atheist until he was in his late 30s, he is now a practicing Roman Catholic.[1] His focus is on the connection between Christianity and Psychology.[2] He is a member of the fellowship of Catholic Scholars, but also has strong contact to Evangelical Protestant organizations and deeply religious Jews.[3]

Vitz criticizes liberalism and believes there is a link between fatherlessness and atheism, as he demonstrates in his book Faith of the Fatherless, the Psychology of Atheism. In his book Psychology as Religion: The Cult of Self Worship he contends that Psychology, based on current theories and practice, is often times damaging. By a series of 'blaming' incidents for childhood experiences and 'trauma', people have victimhood placed upon them and therefore become victims.[4] In Censorship: Evidence of bias in our children's textbooks (1986) Vitz shows how "a widespread secular and liberal mindset" within the professional education community has resulted in the removal of conservative religious, family, and economic views from children's textbooks[5]. The thesis of his book Faith of the Fatherless: The Pscyology of Atheism (1999) holds that famous believers—e.g., Blaise Pascal, Edmund Burke, Friedrich Schleiermacher, Karl Barth, and Dietrich Bonhoeffer—had strong and loving fathers, whereas their atheistic counterparts—e.g., Thomas Hobbes, Voltaire, Sigmund Freud, Mao Zedong and Adolf Hitler—all had fathers who were weak, unloving, or absent.

Vitz and Creativity

Vitz has stated that the academic, or secular humanistic, idea of creativity since the 19th century has been deeply flawed. Instead Vitz suggests a different definition of creativity[6]:

“ For a Christian, however, all creativity has its origin in God; and to claim that an individual human is really creative is either silly or blasphemous. A person can express his individual capacity in a creative fashion only by aligning himself with God's will. Real creativity requires a soul cooperating with God— a soul who becomes God's loving agent in all its activity however mundane. ”

Works

  • Presented (at timestamp 20 minutes 00 seconds) in Clergy in the classroom [videorecording] : the religion of secular humanism. (Manitou Springs, CO : Summit Ministries ; Cleveland, OH : American Portrait Films, c1998.

External Links

References