Difference between revisions of "Church of Satan"
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The '''Church of Satan''' is a modern religious variation that has little to due with traditional satanism except for the title, as there is not actually a belief in [[satan]] himself. The founder is [[Anton Szandor LaVey]], as outlined in The Satanic Bible and other works. "Satan" is taken as a positive symbol of this [[world view]], an [[archetype]] or the ultimate symbol of the self and egotism. LaVey explains in an interview with The Washington Post magazine: "Satan is just a symbol, nothing more.... Satan signifies our love of the worldly and our rejection of the pallid, ineffectual image of Christ on the cross." | The '''Church of Satan''' is a modern religious variation that has little to due with traditional satanism except for the title, as there is not actually a belief in [[satan]] himself. The founder is [[Anton Szandor LaVey]], as outlined in The Satanic Bible and other works. "Satan" is taken as a positive symbol of this [[world view]], an [[archetype]] or the ultimate symbol of the self and egotism. LaVey explains in an interview with The Washington Post magazine: "Satan is just a symbol, nothing more.... Satan signifies our love of the worldly and our rejection of the pallid, ineffectual image of Christ on the cross." | ||
Revision as of 12:41, December 27, 2008
The Church of Satan is a modern religious variation that has little to due with traditional satanism except for the title, as there is not actually a belief in satan himself. The founder is Anton Szandor LaVey, as outlined in The Satanic Bible and other works. "Satan" is taken as a positive symbol of this world view, an archetype or the ultimate symbol of the self and egotism. LaVey explains in an interview with The Washington Post magazine: "Satan is just a symbol, nothing more.... Satan signifies our love of the worldly and our rejection of the pallid, ineffectual image of Christ on the cross."
God in Satanism
Satanists do not believe that he is a god; rather the function of God is performed and satisfied by the Satanist him/herself. That is, the needs of worship, ritual, and religious/spiritual focus are directed, effectively, inwards towards the Satanist, as opposed to outwards, towards God.
LaVey proposes instead that as all gods are creations of man, worship of an external deity is worship of its creator by proxy. He suggests, then, that the rational Satanist should instead internalize his god, and therefore worship himself; hence the Satanic maxim, "I am my own god."
It follows that Satanism shuns the idea of belief in all other deities as well, including, to the surprise of many, Satan. Satan is viewed as a literary archetype, along the lines of John Milton's epic hero. This archetype is viewed not as a negative figure, but as a positive image of pride and mastery in opposition to servitude, faith, and humility.
Belief in any such externalized deities is generally considered grounds for excluding someone as a Satanist, and devil worship in particular is considered nothing more than a misguided inversion of Christianity.
Cult beliefs
The Nine Satanic Sins in the Church of Satan
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Satanic Principles
According to the European-American Evangelistic Crusades, the church of Satan believe in nine Satanic principles, among these:[2]
- Indulgence, not abstinence.
- Vital existence, not spiritual pipe dreams.
- Undefiled wisdom, not hypocritical self-deceit.
- Kindness to those deserving of it, not love wasted on ingrates.
- Vengeance, not turning the other cheek.
- Man as just another animal - the most vicious of all.
- Gratification of all ones desires.
See also
Reference
- Webster's New International Dictionary of the English Language, Second Edition, Unabridged, W.A. Neilson, T.A. Knott, P.W. Carhart (eds.), G. & C. Merriam Company, Springfield, MA, 1950.