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| | ===Ontario=== | | ===Ontario=== |
| | Despite efforts by social reformers to regulate taverns in Ontario, Canada, physical violence linked to drinking was common. Indeed, 19th-century masculinity, derived from earlier models of fur traders in the region, was often predicated on feats of strength and stamina and on skill in fighting. Taverns were the most common public gathering place for males of the working class and thus the site of frequent confrontations. Men's honor and men's bodies, socially and historically linked, found public, and often destructive, expression in the tavern setting.<ref> Kevin B. Wamsley, and Robert S. Kossuth, "Fighting it out in Nineteenth-Century Upper Canada/Canada West: Masculinities And Physical Challenges in the Tavern." ''Journal of Sport History'' 2000 27(3): 405-430. 0094-1700 </ref> | | Despite efforts by social reformers to regulate taverns in Ontario, Canada, physical violence linked to drinking was common. Indeed, 19th-century masculinity, derived from earlier models of fur traders in the region, was often predicated on feats of strength and stamina and on skill in fighting. Taverns were the most common public gathering place for males of the working class and thus the site of frequent confrontations. Men's honor and men's bodies, socially and historically linked, found public, and often destructive, expression in the tavern setting.<ref> Kevin B. Wamsley, and Robert S. Kossuth, "Fighting it out in Nineteenth-Century Upper Canada/Canada West: Masculinities And Physical Challenges in the Tavern." ''Journal of Sport History'' 2000 27(3): 405-430. 0094-1700 </ref> |
| | + | ===Europe=== |
| | + | ===France=== |
| | + | [[Emile Zola]]'s novel ''L'Assommoir'' ["The tavern"] (1877) depicted the social conditions typical of alcoholism in Paris among the working classes. The drunk destroyed not only his own body, but also his employment, his family, and other interpersonal relationships. The characters Gervaise Macquart and her husband Coupeau exemplified with great realism the physical and moral degradation of alcoholics. Zola's correspondence with physicians reveal he used authentic medical sources for his realistic depictions in the novel. |
| | + | ===Italy=== |
| | + | In Italy, in the agricultural region of the southern Veneto, 1848-1875, taverns in the small towns were gathering places where the sharecroppers and tenant farmers learned of socialist and anarchist ideas, and formed groups to fight for independence from Austrian rule. Certain cafés were identified with the political ideas of their regular customers. |
| | + | ===Germany=== |
| | + | Drinking practices in 16th-century Augsburg, Germany, suggest that the use of alcohol in early modern Germany followed carefully structured cultural norms. Drinking was not a sign of insecurity and disorder. It helped define and enhance men's social status and was therefore tolerated among men as long as they lived up to both the rules and norms of tavern society and the demands of their role as householder. Tavern doors were closed to respectable women unaccompanied by their husbands, and society condemned drunkenness among women, but when alcohol abuse interfered with the household, women could deploy public power to impose limits on men's drinking behavior.<ref> Beverly Ann Tlusty, "Gender and Alcohol Use in Early Modern Augsburg". ''Social History'' 1994 27(54): 241-259. </ref> |
| | + | ===Scandinavia=== |
| | + | Scandinavia had very high drinking rates, which led to the formation of a powerful prohibition movement. Magnusson (1986) explains why consumption of spirits was so high in a typical preindustrial village (Eskilstuna)in Sweden, 1820-50. An economic feature of this town of blacsmiths was based on the Verlag, or outwork production system, was its complex network of credit relationships. The tavern played a crucial role in cultural and business life and was also the place where work and leisure were fused. Heavy drinking facilitated the creation of community relationships in which artisans and workers sought security. Buying drinks rather than saving money was a rational strategy when, before adjustment to a cash economy, it was essential to raise one's esteem with fellow craftsmen to whom one could turn for favors in preference to the Verlag capitalist.<ref> Lars Magnusson, "Drinking and the Verlag System 1820-1850: The Significance of Taverns and Drink in Eskilstuna Before Industrialisation." ''Scandinavian Economic History Review'' 1986 34(1): 1-19. </ref> |
| | + | ==Mexico== |
| | + | Reformers who saw the terrible effects of heavy consumption of alcohol on public disorder, health, and quality of work, made periodic attempts to control it in Mexico City in the late 18th and early 19th century. The poor frequented the pulcherías where pulque, made from the maguey plant, was sold. After the legalization of the more potent aguardiende in 1796, the poor could also afford the viñaterías where hard liquor was served, and drunkenness increased. The taverns played an important social and recreational role in the lives of the poor. Influential citizens often owned the pulcherías and opposed reform as did owners of the maguey haciendas. Tax revenues from alcohol were important to the government. These factors, added to lax enforcement of the laws, resulted in the failure of tavern reform.<ref>Michael C. Scardaville, "Alcohol Abuse and Tavern Reform in Late Colonial Mexico City." ''Hispanic American Historical Review'' 1980 60(4): 643-671. </ref> |
| | ==Australia== | | ==Australia== |
| | "Wowser" was a negative term for Christian moralists in Australia, especially activists in temperance groups such as the the [[Woman's Christian Temperance Union]]. Historian Stuart Macintyre argues, "the achievements of the wowsers were impressive." They passed laws that restricted obscenity and juvenile smoking, raised the age of consent, limited gambling, closed down many pubs, and in 1915-16 established a 6pm closing hour for pubs, which lasted for decades.<ref> Stuart Macintyre, ''The Oxford History of Australia: vol 4: 1901-42'' (2002) p . 112-3</ref> | | "Wowser" was a negative term for Christian moralists in Australia, especially activists in temperance groups such as the the [[Woman's Christian Temperance Union]]. Historian Stuart Macintyre argues, "the achievements of the wowsers were impressive." They passed laws that restricted obscenity and juvenile smoking, raised the age of consent, limited gambling, closed down many pubs, and in 1915-16 established a 6pm closing hour for pubs, which lasted for decades.<ref> Stuart Macintyre, ''The Oxford History of Australia: vol 4: 1901-42'' (2002) p . 112-3</ref> |