| | The most prominent nationalist spokesman in the era was Lionel Groulx (1878-1967), a Catholic priest whose histories of Quebec presented a conservative mission for the province.<ref> See Susan Mann Trofimenkoff, "Lionel Groulx," in [http://www.thecanadianencyclopedia.com/PrinterFriendly.cfm?Params=A1ARTA0003472 ''Canadian Encyclopedia'' (2008)]</ref> As professor of Canadian history at the Université de Montréal (1915-1949) he directly influenced the intellectual leaders of the era. The true Quebec, he argued, was based on the supremacy of the Church and family that challenged liberalism at all points. His organicist concept of the nation, in which the nation is understood as a "collective individual" with structured thought, brought Groulx to treat the individual as subordinate to the societal group. From this outlook, Groulx defended tradition and promoted a conception of education that aimed to foster the development of the national feeling of belonging. His conception of the state was also antiliberal, particularly because it rejected the distinction between the political and religious spheres. Groulx found Duplessis distasteful, and welcomed the economic developments of the Quiet Revolution, realizing too late that it would destroy the Church's central role. | | The most prominent nationalist spokesman in the era was Lionel Groulx (1878-1967), a Catholic priest whose histories of Quebec presented a conservative mission for the province.<ref> See Susan Mann Trofimenkoff, "Lionel Groulx," in [http://www.thecanadianencyclopedia.com/PrinterFriendly.cfm?Params=A1ARTA0003472 ''Canadian Encyclopedia'' (2008)]</ref> As professor of Canadian history at the Université de Montréal (1915-1949) he directly influenced the intellectual leaders of the era. The true Quebec, he argued, was based on the supremacy of the Church and family that challenged liberalism at all points. His organicist concept of the nation, in which the nation is understood as a "collective individual" with structured thought, brought Groulx to treat the individual as subordinate to the societal group. From this outlook, Groulx defended tradition and promoted a conception of education that aimed to foster the development of the national feeling of belonging. His conception of the state was also antiliberal, particularly because it rejected the distinction between the political and religious spheres. Groulx found Duplessis distasteful, and welcomed the economic developments of the Quiet Revolution, realizing too late that it would destroy the Church's central role. |
| − | In the 1940's, the Catholic-dominated provincial government went after a small growing religious sect, [[Jehovah's Witnessess]] for their political neutrality during [[World War II]]. Peaked in 1943, about thousands of members in Quebec were jailed, tried in court or placed into military internment camps. Jehovah's Witnesses were nearly banned in the province until a Canadian court hearing in 1944 declared it was a violation of religious freedom and civil rights, even though the sect doesn't hold their allegiance to political rulers during wartime. Within a decade (1954), the national concern of retaining a degree of separation of church and state from the Jehovah's Witnesses of Quebec case brought a formal end to Quebec's 350-year old religious laws, and soon, Roman Catholicism was no longer the state church of Quebec. | + | In the 1940's, the Catholic-dominated provincial government went after a small growing religious sect, [[Jehovah's Witness]]ess for their political neutrality during [[World War II]]. Peaked in 1943, about thousands of members in Quebec were jailed, tried in court or placed into military internment camps. Jehovah's Witnesses were nearly banned in the province until a Canadian court hearing in 1944 declared it was a violation of religious freedom and civil rights, even though the sect doesn't hold their allegiance to political rulers during wartime. Within a decade (1954), the national concern of retaining a degree of separation of church and state from the Jehovah's Witnesses of Quebec case brought a formal end to Quebec's 350-year old religious laws, and soon, Roman Catholicism was no longer the state church of Quebec. |