Difference between revisions of "Talk:Best of the public"
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::Well, thank you, Andy! I'm honored and flattered that you find it so. I'll certainly work on this (and I hope others will, too)...but perhaps tomorrow, when I'm not nodding off at the keyboard. :) Have a pleasant evening! --[[User:Benp|Benp]] 22:46, 15 December 2009 (EST) | ::Well, thank you, Andy! I'm honored and flattered that you find it so. I'll certainly work on this (and I hope others will, too)...but perhaps tomorrow, when I'm not nodding off at the keyboard. :) Have a pleasant evening! --[[User:Benp|Benp]] 22:46, 15 December 2009 (EST) | ||
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| + | I think there may be Coase theorem implications as well. When property is owned individually, by the public, regardless of what property or who owns it, an economic system flourishes. However when property is owned collectively, even by well meaning institutions run by experts and people who think they know best for others, economic decline and catastrophe are inevitable. It is almost as if an invisible hand guiding the public works better than the all too visible hand of the experts. --[[User:PThomson|PThomson]] 23:00, 15 December 2009 (EST) | ||
Revision as of 04:00, December 16, 2009
A third "Invisible Hand?"
Andy,
I think you may be underestimating the importance of the concept you've articulated. It seems to be that best of the public, when applied to an academic endeavor, creates a third "Invisible Hand"--an "Invisible Hand of Insight," if you will, with the power to lead to deeper and more powerful insights than conventional, expert-dominated processes.
Indeed, it may well be that best of the public is, in fact, the driving mechanism behind all of the Invisible Hands. Certainly, Smith's Invisible Hand can only function in a free market, where the best of the public is free to produce goods and generate wealth. The Invisible Hand of Marriage only functions in a society where those who believe in the value of the family are free to marry and raise children to share those values--again, the best of the public coming to the fore.
Thus, best of the public would be a central force. When applied to economic matters, it would result in Smith's invisible hand; when applied to social matters, it would result in the Invisible Hand of Marriage, and when applied to intellectual, it would result in the Invisible Hand of Insight.
In fact, best of the public provides a powerful means of explaining exactly why big government liberalism is so harmful. Invariably, dependency on big government intervention interferes with the best of the public, and thus, with the ability of the Invisible Hands to act.
Really, a remarkable piece of insight. It succinctly and concisely identifies the engine behind conservatism. Well done, indeed!
--Benp 22:18, 15 December 2009 (EST)
- That's brilliant, Ben. You (or the public!) could develop your marvelous insight further!--Andy Schlafly 22:38, 15 December 2009 (EST)
- Well, thank you, Andy! I'm honored and flattered that you find it so. I'll certainly work on this (and I hope others will, too)...but perhaps tomorrow, when I'm not nodding off at the keyboard. :) Have a pleasant evening! --Benp 22:46, 15 December 2009 (EST)
I think there may be Coase theorem implications as well. When property is owned individually, by the public, regardless of what property or who owns it, an economic system flourishes. However when property is owned collectively, even by well meaning institutions run by experts and people who think they know best for others, economic decline and catastrophe are inevitable. It is almost as if an invisible hand guiding the public works better than the all too visible hand of the experts. --PThomson 23:00, 15 December 2009 (EST)