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Talk:Conservative Bible Project (view source)
Revision as of 01:21, November 21, 2010
, 01:21, November 21, 2010→Why the first instance?
:Jesus did forgive them while on the cross, but did that mean those same people were given eternal life on the spot? No. And while Jesus was forgiving them, they sat amongst themselves casting the dice for the clothes they had ripped from His body before they crucified Him. Kinda sounds like they continued with their sinning despite what Jesus did, doesn't it? I think you had better read your Bible a little closer; maybe it'll help clear the fog you've created around yourself. [[User:Karajou|Karajou]] 21:36, 19 November 2010 (EST)
:Jesus did forgive them while on the cross, but did that mean those same people were given eternal life on the spot? No. And while Jesus was forgiving them, they sat amongst themselves casting the dice for the clothes they had ripped from His body before they crucified Him. Kinda sounds like they continued with their sinning despite what Jesus did, doesn't it? I think you had better read your Bible a little closer; maybe it'll help clear the fog you've created around yourself. [[User:Karajou|Karajou]] 21:36, 19 November 2010 (EST)
: The key thing to keep in mind here, I think, is that just because Jesus forgives you for some specific sins, that doesn't mean he forgives you for ALL your sins, and especially for sins you may commit in the future. So someone forgiven by Jesus can still go to Hell if they continue to be sinful afterwards. --[[User:TeacherEd|TeacherEd]] 22:37, 19 November 2010 (EST)
: The key thing to keep in mind here, I think, is that just because Jesus forgives you for some specific sins, that doesn't mean he forgives you for ALL your sins, and especially for sins you may commit in the future. So someone forgiven by Jesus can still go to Hell if they continue to be sinful afterwards. --[[User:TeacherEd|TeacherEd]] 22:37, 19 November 2010 (EST)
::Surely unconditional and unilateral forgiveness or withholding forgiveness until the offender repents depends on the nature of the situation. Both are reflected in the scriptures. The verses quoted below are from the New Testament of the Conservapedia Bible--a most reliable Modern English translation, done by the best of the public in over two months, much more efficiently than other translations such as the NIV currently being worked on by the elitist college professors dominated Committee on Bible Translation.
:::‘Remember always, that if another should harm you, you should rebuke him, and if he repents, you should forgive him.’ (Luke 17:3)
::That is clearly conditional on repentance. However,
:::‘Thus you should be merciful, as your Father is merciful. Judge not, and you shall not be judged; blame not, and you shall not be blamed; forgive, and you shall be forgiven.’ (Luke 6:36-37)
::and
:::‘Because if you forgive men the wrongs they do, your heavenly Father will forgive you as well. But if you do not forgive men their wrongdoings, your Father will not forgive your wrongdoings either.’ (Matthew. 6:14-15)
::would appear to be unconditional, unless it can be shown that some verses of the scriptures take precedence over others.
::Surely Christian personal forgiveness takes place in the heart regardless of the sin or a lack of confession and repentance. Forgiveness protects us from developing grudges, becoming bitter and resentful, which may turn to hatred or anger. Forgiveness also ensures that we reflect first on our own sins and God’s gracious forgiveness toward us as undeserving sinners. It is a Christian's love for the sinner that will move him to repent.
::I am fascinated by the suggestion that the quoted phrase "Father, forgive them; for they know not what they do." is false and would love to learn more about that. Who are the Scholars who agree it's not authentic and which of their publications deal with the issue?
::Surely Christ's death on behalf of mankind was so that God would not immediately call the sinner to judgment when he sinned? Without the death of Christ, God’s justice and holiness would have required the immediate judgment of the sinner. Since Jesus died for our sins, a temporal postponement or suspension of judgment occurs, not eternal forgiveness. That is reflected in "Father, forgive them; for they know not what they do." If they ‘know not what they do’ they cannot repent, but once aware of what they have done, they will have ample opportunity to do so.
::[[User:AmandaBunting|AmandaBunting]] 20:21, 20 November 2010 (EST)