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All praise, honor and glory be to the Father and to the Son and to the Holy Spirit. Amen.
Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death.
Saint Joseph, son of David, terror of demons, pray for us.
Holy Michael, Archangel, defend us in the battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. O prince of the heavenly host, by the power of God, cast into hell Satan and all of the evil spirits who prowl about the world seeking the ruin of souls. Amen.

Semper fidelis! --Dataclarifier (talk) 07:09, 12 November 2019 (EST)

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Hippolytus of Rome

ump to: navigation, search The hieromartyr Hippolytus of Rome was a priest and an ecclesiastical writer of the third century. He is considered to have been antipope of the Church of Rome from about 217 to 235. He was among the most important Christian theologians of the third century, and a saint. His feast day is January 30. Life The early life of Hippolytus is unknown. He was born about the year 170 and lived in Rome when young. Greek was his native tongue. He is believed to have been a disciple of Irenaeus of Lyons and to have met Origen. From the details of his work, Philosophoumena Hippolytus apparently was in Rome during the time Victor was the bishop of Rome. At the beginning of the third century he was a priest noted for his learning, eloquence, zeal, and moral earnestness. He was also noted to be a bishop of an unspecified city by Eusebius of Caesarea and Jerome and by the poet Prudentius as bishop of Portus, a port for Rome. The Philosophoumena, that is a part of his larger work "Refutation of All Heresies", shows that he dissented from the compassionate views of Bps. Zephyrinus, whom he considered to be a weak man "unskilled the church's rule", and ‎Callistus I of Rome concerning the reception of backsliders and heretics who had repented. In the "Refutation of All Heresies" Hippolytus set out to refute the doctrines of the Gnostics and condemn heretics by showing that their views were taken from pagan philosophy and oriental theosophy. Hippolytus also came into conflict with the opinions of the bishops of Rome on christological issues of the day to such an extant that came to allow himself to be elected a rival bishop of Rome, the first antipope. Under the persecutions of emperor Maximinus Thrax Hippolytus was exiled to Sardinia in 235 where he died, reportedly a martyr. His body was returned to Rome and interred in a cemetery on the Via Tiburtina. By about 255, he was considered a martyred priest by the Church, indicating that he had been reconciled with the Church and not considered a schismatic.

Hippolytus of Rome - Wikipedia https://en.wikipedia.org/wiki/Hippolytus_of_Rome

Hippolytus (c. 170–235 AD) was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Palestine, Egypt, Anatolia, Rome and regions of the mideast.

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The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca (cod. 121) as a … Wikipedia · Text under CC-BY-SA license Saint Hippolytus of Rome | antipope | Britannica https://www.britannica.com/biography/Saint-Hippolytus-of-Rome

Hippolytus was a leader of the Roman church during the pontificate (c. 199–217) of St. Zephyrinus, whom he attacked as being a modalist (one who conceives that the entire Trinity dwells in Christ and who maintains that the names Father and Son are only different designations for the same subject). Hippolytus, rather, was a champion of the Logos doctrine that … [PDF] The Apostolic Tradition of Hippolytus of Rome www.stjohnsarlingtonva.org/.../files/...Hippolytus.pdf The Apostolic Tradition of Hippolytus of Rome was composed in approximately 215 in Rome. It apparently preserved older second century practices which were in … Who was Hippolytus of Rome? | GotQuestions.org https://www.gotquestions.org/Hippolytus-of-Rome.html

Nov 18, 2019 · Answer: Hippolytus (c. 160–236) was a prolific writer and one of the most significant theologians of the third century. He is known today for promoting orthodox Christology amid the confusion and bad doctrine in the church at Rome. Hippolytus was a presbyter (elder) in the church at Rome while Zephyrinus and Callistus served as the bishops. Hippolytus of Rome - OrthodoxWiki https://orthodoxwiki.org/Hippolytus_of_Rome

Hippolytus of Rome The hieromartyr Hippolytus of Rome was a priest and an ecclesiastical writer of the third century. He is considered to have been antipope of the Church of Rome from about 217 to 235. He was among the most important … Hippolytus of Rome - New World Encyclopedia https://www.newworldencyclopedia.org/entry/Hippolytus

Saint Hippolytus of Rome (died 235 C.E.), sometimes called Ypolitus (Ippolito (Italian)) was one of the most prolific writers of the early Church. He was born in the second half of the second century, probably in Rome.

== External links

https://en.wikipedia.org/wiki/Hippolytus_of_Rome

https://www.britannica.com/biography/Saint-Hippolytus-of-Rome

www.stjohnsarlingtonva.org/.../files/...Hippolytus.pdf
http://www.stjohnsarlingtonva.org/Customer-Content/saintjohnsarlington/CMS/files/EFM/Apostolic_Tradition_by_Hippolytus.pdf

https://www.gotquestions.org/Hippolytus-of-Rome.html

https://orthodoxwiki.org/Hippolytus_of_Rome

https://www.newworldencyclopedia.org/entry/Hippolytus

[[category:Christianity] [[category:Early Christianity] [[category:Orthodox Church] [[category:Catholic Church]

Protestant commentaries in support of infant baptism

Greek Testament Critical Exegetical Commentary - Alford (Mt 28:19)

βαπτίζοντες] Both these present participles are the conditioning components of the imperative aor. preceding. The μαθητεύειν consists of two parts—the initiatory, admissory rite, and the subsequent teaching. It is much to be regretted that the rendering of μαθ. ‘teach,’ has in our Bibles clouded the meaning of these important words. It will be observed that in our Lord’s words, as in the Church, the process of ordinary discipleship is from baptism to instruction—i.e. is, admission in infancy to the covenant, and growing up into τηρεῖς πάντα κ.τ.λ.—the exception being, what circumstances rendered so frequent in the early Church, instruction before baptism, in the case of adults. On this we may also remark, that baptism as known to the Jews included, just as it does in the Acts (ch. 16:15, 33) whole households—wives and children. (italics in original

Benson Commentary (Mt 28:19)

Matthew 28:19. Go ye therefore, and teach — Greek, μαθητευσατε, disciple, or make disciples of, or, as Dr. Doddridge renders it, proselyte all nations. This includes the whole design of Christ’s commission. Baptizing and teaching are the two great branches of that general design: and these were to be determined by the circumstances of things; which made it necessary, in baptizing adult Jews or heathen, to teach them before they were baptized; in disciplining their children, to baptize them before they were taught, as the Jewish children in all ages were first circumcised, and after taught to do all God had commanded them. It must be observed, that the word rendered teaching, in the next verse, (namely, διδασκοντες,) though in our translation confounded with the word used in this verse, yet is a word of a very different sense: and properly implies instructing, which the word used in this verse does not necessarily imply, but, as has been observed, merely to proselyte, or make disciples. The argument, therefore, that some draw from this verse, as if our Lord enjoined all to be taught before they were to be baptized, is without foundation. Our Lord’s words, taken together, in both verses, distinctly enjoin three things, and that in the following order, μαθητευειν, βαρτιζειν, διδασκειν, that is, to proselyte men to Christ, to baptize, and to teach them. It is true, however, that adult persons, before they can be made Christ’s disciples, or be proselyted, must be instructed and brought to believe the great essential truths of Christianity, and even to profess their faith in them. But the case is different with infants, who may be admitted to baptism, as the children of the Jews were to the rite of circumcision, and be instructed afterward. And, as Dr. Doddridge justly observes, if Christ had sent out these missionaries to propagate Judaism in the world, he might have used the same, or similar language: “Go and proselyte all nations, circumcising them in the name of the God of Israel, and teaching them to observe all that Moses commanded.” The whole tenor of the succeeding books of the New Testament shows, that Christ designed, by this commission, that the gospel should be preached to all mankind without exception; not only to the Jews, but to the idolatrous Gentiles: but the prejudices of the apostles led them, at first, to mistake the sense of it, and to imagine that it referred only to their going to preach the gospel to the Jews among all nations, or to those who should be willing to become Jews. (boldface emphasis in original

Calvin's Commentaries Mt 28

Clarke's Commentary Mt 28

Pulpit Commentary Homiletics Mt 28

Lange Commentary on the Holy Scriptures Mt 28

Matthew Henry's Commentary on the Whole Bible Mt 28

The People's Bible by Joseph Parker Mt 28

Matthew Poole's Commentary Mt 28

Pulpit Commentary Mt 28

Wesley's Notes on the Bible Mt 28