| Line 428: |
Line 428: |
| | ::::::::::: Continuing around the circle... No, I'm not saying that "theism" means to accept the literal interpretation of the Bible. I'm talking about ''Christianity'', not theism. And I'm not calling everything else atheistic. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) | | ::::::::::: Continuing around the circle... No, I'm not saying that "theism" means to accept the literal interpretation of the Bible. I'm talking about ''Christianity'', not theism. And I'm not calling everything else atheistic. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) |
| | ::::::::::::One extra round... But, there are Christian old earth views, in wich God play an essential role, e.g. as prime mover, aren't there? [[User:Order|Order]] 09:07, 29 November 2007 (EST) | | ::::::::::::One extra round... But, there are Christian old earth views, in wich God play an essential role, e.g. as prime mover, aren't there? [[User:Order|Order]] 09:07, 29 November 2007 (EST) |
| | + | ::::::::::::: There are ''Christians'' who hold such views, but it is not a part of ''Christianity'', which is defined not by the views of its leaders or followers, but by the Bible. [[User:Philip J. Rayment|Philip J. Rayment]] 20:54, 29 November 2007 (EST) |
| | ::::: The Creator God of the Bible is not able to (a) do things that are logically nonsense, like creating a yellow question, or (b) do things that are against his nature, such as lie or contradict Himself. | | ::::: The Creator God of the Bible is not able to (a) do things that are logically nonsense, like creating a yellow question, or (b) do things that are against his nature, such as lie or contradict Himself. |
| | ::::: The creator God of the Bible is not able to create the Earth 10,000, 100,000, or 100,000,000 years ago, because no such time existed. Time is part of His creation, so there is no such thing as 10,000 etc. years ago. The question presupposes that God creates something at a point in time, whereas he actually created time. Time itself began 6,000 years ago. It's like asking if God can begin something before it begins. That's nonsense. | | ::::: The creator God of the Bible is not able to create the Earth 10,000, 100,000, or 100,000,000 years ago, because no such time existed. Time is part of His creation, so there is no such thing as 10,000 etc. years ago. The question presupposes that God creates something at a point in time, whereas he actually created time. Time itself began 6,000 years ago. It's like asking if God can begin something before it begins. That's nonsense. |
| Line 440: |
Line 441: |
| | ::::::::::: The ''non''-literal interpretation of the creation account is contradictory, and I ''do'' tell them about it, and they have no real answer. I ''don't'' read ''all'' the Bible literally, because I recognise metaphor, parable, etc. I only take literally the parts that were intended to be read literally, such as the creation account. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) | | ::::::::::: The ''non''-literal interpretation of the creation account is contradictory, and I ''do'' tell them about it, and they have no real answer. I ''don't'' read ''all'' the Bible literally, because I recognise metaphor, parable, etc. I only take literally the parts that were intended to be read literally, such as the creation account. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) |
| | ::::::::::::The crucial difference is then they also read Genesis metaphorically, where "day" translates to "age". But that doesn't make them atheists. [[User:Order|Order]] 09:07, 29 November 2007 (EST) | | ::::::::::::The crucial difference is then they also read Genesis metaphorically, where "day" translates to "age". But that doesn't make them atheists. [[User:Order|Order]] 09:07, 29 November 2007 (EST) |
| | + | ::::::::::::: Whether or not something is defined as a "metaphor" is determined by the speaker/writer, not by the listener/reader. So it is incorrect to read history as metaphor, for example, but correct to read metaphor as metaphor. I do the latter; people who do the former are reading it incorrectly. And I have never said that someone reading it incorrectly makes that person an atheist. [[User:Philip J. Rayment|Philip J. Rayment]] 20:54, 29 November 2007 (EST) |
| | ::::: The real question, therefore, is essentially what He ''did'' do, or more specifically, can the evidence be understood as Him creating everything (including time) billions of years ago. The biblical answer is a definite "no", and the true scientific answer is "this is beyond the realm of science, because it's history and not observable, testable, nor repeatable". So with one answer "no" and the other a non-answer, there's no "yes" there at all. | | ::::: The real question, therefore, is essentially what He ''did'' do, or more specifically, can the evidence be understood as Him creating everything (including time) billions of years ago. The biblical answer is a definite "no", and the true scientific answer is "this is beyond the realm of science, because it's history and not observable, testable, nor repeatable". So with one answer "no" and the other a non-answer, there's no "yes" there at all. |
| | ::::: [[User:Philip J. Rayment|Philip J. Rayment]] 07:56, 28 November 2007 (EST) | | ::::: [[User:Philip J. Rayment|Philip J. Rayment]] 07:56, 28 November 2007 (EST) |
| Line 451: |
Line 453: |
| | :::::::::::The difference is that the books were frequently written by, or based on accounts of, people who ''witnessed'' the events. This does not apply to things such as the Big Bang. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) | | :::::::::::The difference is that the books were frequently written by, or based on accounts of, people who ''witnessed'' the events. This does not apply to things such as the Big Bang. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) |
| | ::::::::::::But you do not only accept eye-witness accounts. I mean if you get into you kitchen and the door of your fridge is open, and there is water all over the floor I would assume that the ice melted, even I there wouldn't be somebody who witnessed it. [[User:Order|Order]] 09:07, 29 November 2007 (EST) | | ::::::::::::But you do not only accept eye-witness accounts. I mean if you get into you kitchen and the door of your fridge is open, and there is water all over the floor I would assume that the ice melted, even I there wouldn't be somebody who witnessed it. [[User:Order|Order]] 09:07, 29 November 2007 (EST) |
| | + | ::::::::::::: True, I do accept things other than eye-witness accounts, but such things are not science. So I would ''assume'', and therefore ''believe'' that the ice melted, but I couldn't claim that as science. [[User:Philip J. Rayment|Philip J. Rayment]] 20:54, 29 November 2007 (EST) |
| | ::::::: The biblical answer depends on what the Bible actually says. If you are driving and encounter a "stop" sign, do you argue with the policeman that what it means depends on how you interpret it? Or do you recognise that it means that you are to stop? | | ::::::: The biblical answer depends on what the Bible actually says. If you are driving and encounter a "stop" sign, do you argue with the policeman that what it means depends on how you interpret it? Or do you recognise that it means that you are to stop? |
| | ::::::: You are restating your opinion that whether or not long ages are atheistic depends on the correlation between beliefs. I have a different opinion, and you are simply restating yours rather than justifying it. Despite me pointing it out, you are still ignoring the distinction between theism and belief in the Bible. You ''cannot'' combine an old-world view and belief in the Bible and remain consistent. Many people do combine the two, but they are not being consistent. | | ::::::: You are restating your opinion that whether or not long ages are atheistic depends on the correlation between beliefs. I have a different opinion, and you are simply restating yours rather than justifying it. Despite me pointing it out, you are still ignoring the distinction between theism and belief in the Bible. You ''cannot'' combine an old-world view and belief in the Bible and remain consistent. Many people do combine the two, but they are not being consistent. |
| Line 463: |
Line 466: |
| | ::: I (in theory) ''did'' observe what you were wearing yesterday. I observed it yesterday. That's why I said that I observe them ''whilst they are happening''. But nobody was around to observe scales evolving into feathers. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) | | ::: I (in theory) ''did'' observe what you were wearing yesterday. I observed it yesterday. That's why I said that I observe them ''whilst they are happening''. But nobody was around to observe scales evolving into feathers. [[User:Philip J. Rayment|Philip J. Rayment]] 08:22, 29 November 2007 (EST) |
| | ::::What you observed yesterday, happened yesterday, and this experience is not in the present anymore. You refer to memories of the past. You might trust them they are your memories. But what happens if your eyewitness is another person that you may or may not trust? Do you have an eyewitness for him witnessing what he says he saw. Of do you try to get him to tell you some details that you can check now in the present, to figure out if his story holds water. And what is there was no eyewitness. Like in the fridge example. Do you then give up apriori to explain what happened? [[User:Order|Order]] 09:07, 29 November 2007 (EST) | | ::::What you observed yesterday, happened yesterday, and this experience is not in the present anymore. You refer to memories of the past. You might trust them they are your memories. But what happens if your eyewitness is another person that you may or may not trust? Do you have an eyewitness for him witnessing what he says he saw. Of do you try to get him to tell you some details that you can check now in the present, to figure out if his story holds water. And what is there was no eyewitness. Like in the fridge example. Do you then give up apriori to explain what happened? [[User:Order|Order]] 09:07, 29 November 2007 (EST) |
| | + | ::::: With eyewitness accounts, you do have to be able to trust the eyewitness. And I would only consider eyewitness accounts "scientific" if the eyewitness make his observations in a scientific manner (although even if not, I would still consider them reliable if I trusted the eyewitness). Regarding an eyewitness to the eyewitness, the Bible actually cautions us to not take the word of one person, but to only rely on two or more eyewitnesses. |
| | + | ::::: [[User:Philip J. Rayment|Philip J. Rayment]] 20:54, 29 November 2007 (EST) |
| | | | |
| | ==Tides and the earth-moon distance== | | ==Tides and the earth-moon distance== |