Difference between revisions of "First cause"

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(Please don't disagree by deleting. As Andy always says, if you don't like it, improve it.)
(nothing like philosophy to get an argument going - pass the beer and pretzels!)
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The '''First Cause''' is the postulate, popular in most [[Philosophy]] and [[Theology]], that, since everything that happens must have a cause, everything is traceable back to a First Cause, usually referred to as [[God]].
 
The '''First Cause''' is the postulate, popular in most [[Philosophy]] and [[Theology]], that, since everything that happens must have a cause, everything is traceable back to a First Cause, usually referred to as [[God]].
  
==Objections==
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A popular argument for atheism - along with being a popular "scientific" rebuttal of [[Intelligent Design]] - is the notion of the "[[infinite regress]]". Every action or being requires a cause, so if God exists, God must have a cause; that cause also had a cause, and so on.
The obvious and immediate criticism is to enquire what caused the First Cause. If the answer is 'nothing', then the [[Axiom]] that 'everything needs a cause' has been broken, and is no longer necessary for any event.
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Christian theology (and maybe some other religions as well) states that God is the "uncaused First Cause", that He is "eternally self-existent", or that He is "beyond time and space".  
  
 
[[Category:Philosophy]]
 
[[Category:Philosophy]]
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[[Category:Theology]]

Revision as of 19:42, April 8, 2008

The First Cause is the postulate, popular in most Philosophy and Theology, that, since everything that happens must have a cause, everything is traceable back to a First Cause, usually referred to as God.

A popular argument for atheism - along with being a popular "scientific" rebuttal of Intelligent Design - is the notion of the "infinite regress". Every action or being requires a cause, so if God exists, God must have a cause; that cause also had a cause, and so on.

Christian theology (and maybe some other religions as well) states that God is the "uncaused First Cause", that He is "eternally self-existent", or that He is "beyond time and space".