| | [[Saint Augustine]] (354-430 A.D.), carrying some traces of Plato, has been of momentous importance in the development of Christian thought. | | [[Saint Augustine]] (354-430 A.D.), carrying some traces of Plato, has been of momentous importance in the development of Christian thought. |
| − | It was Plato, who made ''idea'' a technical term in philosophy, a world of abstract ideas [[idealism]]; Aristotle on the contrary, shows the real that dwells in the objects of sense; he thought that the natural world needed to be studied and observed for knowledge to be gained. His theory of act and potentiality, of form and ''matter'', is a new solution of the relations between the permanent and the changing; following the first attempts of the [[Presocratic Philosophy]] that conducted to [[Materialism]], ''Aristotle reproaches the Ionian philosophers in general with attempting to explain the evolution of the world without the Nous (intelligence); he regarded [[Protagoras]], who first introduced a spiritual principle, as a sober man among the inebriated.'' | + | It was Plato, who made ''idea'' a technical term in philosophy, suggesting a world of abstract ideas [[idealism]]; Aristotle on the contrary, shows the real that dwells in the objects of sense; he thought that the natural world needed to be studied and observed for knowledge to be gained. His theory of act and potentiality, of form and ''matter'', is a new solution of the relations between the permanent and the changing; following the first attempts of the [[Presocratic Philosophy]] that conducted to [[Materialism]], ''Aristotle reproaches the Ionian philosophers in general with attempting to explain the evolution of the world without the Nous (intelligence); he regarded [[Protagoras]], who first introduced a spiritual principle, as a sober man among the inebriated.'' |