Changes

Jump to navigation Jump to search
284 bytes removed ,  06:19, February 4, 2009
m
Reverted edits by SamSnith (Talk) to last version by WesleyS
Line 80: Line 80:  
Scalia noted that the ruling should not be interpreted to "cast doubt on long-standing prohibitions on the possession of firearms by felons or the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings."  <ref>[http://www.scotusblog.com/wp/wp-content/uploads/2008/06/07-2901.pdf Supreme Court Opinion, District of Columbia v Heller]</ref>
 
Scalia noted that the ruling should not be interpreted to "cast doubt on long-standing prohibitions on the possession of firearms by felons or the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings."  <ref>[http://www.scotusblog.com/wp/wp-content/uploads/2008/06/07-2901.pdf Supreme Court Opinion, District of Columbia v Heller]</ref>
   −
==Racism/Sexism of gun control==
+
==Racism of gun control==
 
In the [[United States of America]], gun control has a strong racist origin and reasoning. Before the Civil War ended, State "Slave Codes" prohibited slaves from owning guns. After President [[Abraham Lincoln]] issued the Emancipation Proclamation in 1863, and after the Thirteenth Amendment to the U.S. Constitution abolishing slavery was adopted and the Civil War ended in 1865, States persisted in prohibiting blacks, now freemen, from owning guns under laws renamed "Black Codes." They did so on the basis that blacks were not citizens, and thus did not have the same rights, including the right to keep and bear arms protected in the Second Amendment to the U.S. Constitution, as whites. This view was specifically articulated by the [[U.S. Supreme Court]] in its infamous 1857 decision in ''[[Dred Scott v. Sandford]]'' to uphold slavery.
 
In the [[United States of America]], gun control has a strong racist origin and reasoning. Before the Civil War ended, State "Slave Codes" prohibited slaves from owning guns. After President [[Abraham Lincoln]] issued the Emancipation Proclamation in 1863, and after the Thirteenth Amendment to the U.S. Constitution abolishing slavery was adopted and the Civil War ended in 1865, States persisted in prohibiting blacks, now freemen, from owning guns under laws renamed "Black Codes." They did so on the basis that blacks were not citizens, and thus did not have the same rights, including the right to keep and bear arms protected in the Second Amendment to the U.S. Constitution, as whites. This view was specifically articulated by the [[U.S. Supreme Court]] in its infamous 1857 decision in ''[[Dred Scott v. Sandford]]'' to uphold slavery.
   Line 86: Line 86:     
After the adoption of the Fourteenth Amendment to the U.S. Constitution in 1878, most States turned to "facially neutral" business or transaction taxes on handgun purchases. However, the intention of these laws was not neutral. An article in Virginia's official university law review called for a "prohibitive tax...on the privilege" of selling handguns as a way of disarming "the son of Ham," whose "cowardly practice of 'toting' guns has been one of the most fruitful sources of crime.... Let a negro board a railroad train with a quart of mean whiskey and a pistol in his grip and the chances are that there will be a murder, or at least a row, before he alights."<ref>Comment, Carrying Concealed Weapons, 15 Va L. Reg. 391, 391-92 (1909); George Mason University Civil Rights Law Journal (GMU CR LJ), Vol. 2, No. 1, "Gun Control and Racism," Stefan Tahmassebi, 1991, p. 75.</ref> Thus, many Southern States imposed high taxes or banned inexpensive guns so as to price blacks and poor whites out of the gun market.
 
After the adoption of the Fourteenth Amendment to the U.S. Constitution in 1878, most States turned to "facially neutral" business or transaction taxes on handgun purchases. However, the intention of these laws was not neutral. An article in Virginia's official university law review called for a "prohibitive tax...on the privilege" of selling handguns as a way of disarming "the son of Ham," whose "cowardly practice of 'toting' guns has been one of the most fruitful sources of crime.... Let a negro board a railroad train with a quart of mean whiskey and a pistol in his grip and the chances are that there will be a murder, or at least a row, before he alights."<ref>Comment, Carrying Concealed Weapons, 15 Va L. Reg. 391, 391-92 (1909); George Mason University Civil Rights Law Journal (GMU CR LJ), Vol. 2, No. 1, "Gun Control and Racism," Stefan Tahmassebi, 1991, p. 75.</ref> Thus, many Southern States imposed high taxes or banned inexpensive guns so as to price blacks and poor whites out of the gun market.
As the majority of gun owners are white, gun control continues to have a discriminatory affect on the nations causaasian population, as well as their african american bretheren. Many scholars have said that gun control is the worst example of reverse racism visible today.<ref>
+
 
 
Today, "gun control" laws continue to be enacted so as to have a racist effect if not intent:
 
Today, "gun control" laws continue to be enacted so as to have a racist effect if not intent:
  
nsTeam1RO, nsTeam1RW, nsTeam1_talkRO, nsTeam1_talkRW
11,789

edits

Navigation menu