| | Boston College, established by Jesuit priests in 1863 to appeal to urban Irish Catholics, offered a rather limited intellectual curriculum. The Jesuits of the late 19th century were wary of the radically changing world and limited intellectual study to Thomistic philosophy. The priests prioritized spiritual and sacramental activities over intellectual pursuits. One consequence was that Harvard University would not admit Boston College graduates to its law school. Jesuit interaction with the world of authentic scholarship would not come until well into the 20th century.<ref>Marianne Gallagher, "The Jesuits at Boston College in the Late Nineteenth Century," ''American Catholic Studies'' 2007 118(2): 43-66,</ref> | | Boston College, established by Jesuit priests in 1863 to appeal to urban Irish Catholics, offered a rather limited intellectual curriculum. The Jesuits of the late 19th century were wary of the radically changing world and limited intellectual study to Thomistic philosophy. The priests prioritized spiritual and sacramental activities over intellectual pursuits. One consequence was that Harvard University would not admit Boston College graduates to its law school. Jesuit interaction with the world of authentic scholarship would not come until well into the 20th century.<ref>Marianne Gallagher, "The Jesuits at Boston College in the Late Nineteenth Century," ''American Catholic Studies'' 2007 118(2): 43-66,</ref> |
| − | The American Irish Catholics were strong supporters of independence for Ireland, and from the 1860s to this day were the main financial backers of independence movements, followed by movements to disrupt British rule in Northern ireland. In the 1860s several thousand Civil War Union veterans formed the Feniean Society, which planned a military invasion to seize Canada. The plan was to trade Canada for a free Ireland. The Fenians were too few and too badly organized; they failed miserably. The Americans played a decisive role in the Northern Ireland peace process in the 1990s, ending the Irish Republican Army's campaign of violence.<ref>By contrast, when Ulster Protestants tried to mobilize support in the U.S. in the 1970s, they had minimal success. Andrew J. Wilson, "Ulster Unionists in America, 1972-1985," ''New Hibernia Review'' 2007 11(1): 50-73,</ref> | + | The American Irish Catholics were strong supporters of independence for Ireland, and from the 1860s to this day were the main financial backers of independence movements, followed by movements to disrupt British rule in Northern Ireland. In the 1860s several thousand Civil War Union veterans formed the Feniean Society, which planned a military invasion to seize Canada. The plan was to trade Canada for a free Ireland. The Fenians were too few and too badly organized; they failed miserably. The Americans played a decisive role in the Northern Ireland peace process in the 1990s, ending the Irish Republican Army's campaign of violence.<ref>By contrast, when Ulster Protestants tried to mobilize support in the U.S. in the 1970s, they had minimal success. Andrew J. Wilson, "Ulster Unionists in America, 1972-1985," ''New Hibernia Review'' 2007 11(1): 50-73,</ref> |